Comparing Buddhism In Ancient China And Japan

Initially, Chinese accepted the views and practice of Buddhism, but after the restoration of the imperial structure in accordance with documents 4 and 6 the Chinese responded negatively to the Buddhism. Han Yu who was a Confucian scholar and official at the Tang imperial court highly disdained Buddhism he states that Buddha was incapable of speaking the Chinese language and that the man belonged to the barbarians and he should not be worthy of worshiping. “Your servant begs to leave to say that Buddhism is no more than a cult of the barbarian people spread to China. It did not exist here in ancient times. ”(Doc.

Buddhism was founded in India and brought over to China by the first century C.E. As Buddhism spread all over China, it had both positive and negative feelings toward it. According to some of the documents, it shows how China accepted Buddhism and tried to defend any hate that it got. While some of the other documents blamed Buddhism for problems that the country was facing. The remaining documents didn’t really show any emotions toward it. An additional document that would show Buddhism's’ appeal in China would be a the amount of people who tried Buddhism and their opinion on it.

The response to the spread of Buddhism in China differed according to one’s social position.

Instability between religious groups was also a common issue and yet another effect of the spread of Buddhism in China, and led to the consistent repression or defense of one’s religion (Doc’s 2, 3). Though Buddhism left a large effect and influence on multiple characteristics of society, it’s most noticeable in social and political classes

In classical India, the religion of Buddhism was formed in reaction to the strict ways of Hinduism. Many people, mainly lower class, converted to seek a better life and be enlightened more efficiently. This new religion made its way to China where much of its population converted through trade and missionaries. The conversion of Buddhism in China caused many effects of the spread of Buddhism because of its influential impacts from 300 to 900 CE which are influencing the government, caused some people to reject it, and mainly was a unifying force for China. An effect the spread of Buddhism is the influence of its morals on China’s government in 300-900 CE (Doc’s 1, 7). On some occasions Chinese people vehemently rejected Buddhism and rather practice more Chinese driven religion (Doc’s 5, 7). The most impactful effect of the spread of Buddhism is its ability to unite the Chinese in the way of

Many Chinese influences on Japan came from Prince Shotoku’s missions to China. In the 600s Shotoku sent nobles to China and this led to Confucianism and Buddhism being brought back to Japan along with art, architecture, knowledge, and other ideas. For this reason the Japanese then adopted Buddhism and Confucianism, and consequently adapted it with Shinto, a Japanese animistic religion. Chinese Buddhist influence is found in many historical Japanese texts. The Constitution of Prince Shotoku has a clear Buddhist influence as a result of interactions with the Chinese.

Buddhism and Taoism both originated and influenced most the Asian area. They are not just religions but a way of living life with philosophic principles. They are both seeking equality and moral existence. Buddhism have several branches just like the Hinayana, Mahayana, Esoteric, Pure Land, and the Zen Buddhism. Taoism can also be divided into a few. The main ones are the Southern and Northern Taoism. Taoism got many principles borrowed from the Buddhist one they influenced each other through their history. Taoism in the beginning was rather a mixture of mythology, folk, and philosophy teachings. With the arrival of Buddhism, it was forced to renew and reorganize itself. Both of the religion does their practices in monasteries, temples and shrines and also both of them use statues and pictures expressing their beliefs.

practices. I must stress that this was not a formal or universal change in religion but a

During the Heian period (745-1185AD) Buddhism spread throughout Japan and thrived in the imperial court in Heiankyo (Kyoto). There were two sects of Buddhism that were most popular during this time, one was Tendai and the other was Shingon. Both of these sects of Buddhism came from China and were brought over to Japan by two different people. Saicho or Dengyo Daishi brought over Tendai sect (767-822) and Kukai or Kobo Daishi brought over Shingon sect (774-835) known as Esoteric Buddhism. Tendai sect beliefs were also of Esoteric Buddhism, but Saicho teachings were based on Chih-I form inspired by the Lotus Sutra, the practice of Chines Ch’an, the commandments of the Mahayant, and part of the esoteric teaching of the “True Word” (History of Buddhism). Due to both Saicho and Kukai being introduced to Esoteric Buddhism, some might have thought there was a rivalry between them, but that was not so due to Kukai was consider an expert due to his training he had with his mentor. Out of the two sects it would be Kukai that would still have a strong hold in the Japanese culture today. It is important to understand how Kukai came to understand his beliefs and what Esoteric Buddhism was for him and the influence Kukai would have on Esoteric Buddhism.

Confucianism and Buddhism are two of the main belief systems that brought the followers together. China was the country who introduced japan to the religion of Buddhism through missionary trips and migration. There is a powerful sense of loyalty and companionship that people from Japan and China possess. The Chinese and Japanese people

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

including Buddhism is in both India and Chinas culture. The effects of China and India’s

Although Confucianism is not strictly speaking a religion, the impact it had on Japanese social and political structuring cannot be ignored. As mentioned before, Confucianism entered Japan around the same time as Buddhism and was incorporated into the multiple different Buddhist sects. One very strong principle of Confucianism was the idea of harmony, often illustrated as Yin and Yang (Hoobler and Hoobler, 63). In Japan, Neo-Confucianism began becoming popular, which combined Buddhist and Taoist thought with Confucianism

Buddhism and Confucianism were two critical religious frameworks in China, but were taken by the Japanese. The Japanese then reshaped them to fit Japanese lifestyles, making them different types of similar religions. The same went for workmanship and design in light of the fact that the Japanese appreciated Chinese craftsmanship while including their own particular style. The Japanese also demonstrated their legal system after the Chinese style by utilizing their own Royal Court. Though both countries had an Imperial Court as a form government in the past, the Japanese Ruler embraced numerous parts of the Chinese style, including their versions of various titles, ranks and official functions. The first established form of their constitution was heavily influenced by the way the Chinese could handle such a brought together and composed government. It’s clear that Japan actually just lived in China’s shadow for the past few centuries or so.

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place