World War II, more so than World War I, is regarded as a war that truly involved the entire world. Although devastating, the end of the war led to decolonization and can be quoted as “a war of liberation” (6/2). Many world leaders emerged out of the war, two being Frantz Fenon and Mao Zedong, both of whom preached culture as an agent of revolution, but differed in their idea as to how it caused revolution As written by both Frantz Fenon and Mao Zedong, national culture is the primary agent of revolution. As explained in previous units, national identity was and still is one of the defining factors of people around the world. The uniqueness and self-worth of people of a nation comes from their specific culture. The mentioned identity and culture …show more content…
Second, culture was also used as a means of unity against oppression. For a majority of Frantz Fanon’s speech, he explains the development of arts, literature and entertainment during oppression. In all cases, he explains that these forms of culture stray away from their original form, but they do accomplish the goal of providing unity for revolution. Fenon gives the example of Algeria, “From 1952-3 on, the storytellers, who were before that time stereotyped and tedious to listen to, completely overturned their traditional methods of storytelling and the contents of their tales. Their public, which was formerly scattered, became compact. The epic, with its typified categories, reappeared; it became an authentic form of entertainment which took on once more a cultural value.” To paraphrase, at once considered rather tedious and having little audience, the stories and songs of artists became agents of revolution in unifying people to become cohesive units and provide national identity, which was different than the identity brought upon them by their colonial rulers. Fenon also explains this in terms of literature, “While at the beginning the native intellectual used to produce his work …show more content…
To summarize Zedong’s views, he says, “We must treat these foreign materials as we do our food, which should be chewed in the moth, submitted to the working of the stomach and intestines, mixed with saliva, gastric juice, and then separated into essence to be absorbed and waste matter to be discarded” Although recognizing that foreign presence may not be ideal for the Republic of China, there must be some ideas, which China can take from to attach to their perceived ideals and form its own identity molded to the uniqueness of the Chinese culture. He uses this same analogy in regards to Marxism and says “it must not be applied subjectively as a mere formula.” Where Fenon deviates from Zedong’s ideology is he speaks less about the role of Western culture and more in the importance of rehabilitating forgotten ideas and puts the African nation’s cultures above all else with little to no compromise. Fenon states, “A frequent mistake, and one which is moreover hardly justifiable is to try to find cultural expressions for and to give new values to native culture within the framework of colonial domination. This is why we arrive at a proposition which at first sight seems paradoxical: the fact that in a colonized country the most elementary, most
World War Two was one of the major influential events of the twentieth century, with nearly thirty nine million deaths in Europe alone. Huge amounts of capital were destroyed as well as going through six years of constant ground battles. Many Citizens were forced to leave or give up their owned property without compensation and they had to move on to new lands. Hunger periods become more and more common even Western Europe. Many families were separated for long periods of time especially from the male figure. Several people and children would personally witness the catastrophic events and bombing that took place in the areas where they lived. Huge crimes against the word were committed. Due to World War Two political and economics system in a lot countries would be altered eternally.
World War II killed more people, destroyed more property, disrupted more lives, and probably had more far-reaching consequences than any other war in history. The war, which ended in 1945, eventually involved 61 countries, claimed 50 million lives, and completely changed the geopolitical landscape. The causes of World War II can be easily traced back to many of the unsolved issues from the end of World War I and the treaties that ended it also created new political and economic problems. Forceful leaders in several countries took advantage of these problems to seize power. The desire of dictators in Germany and Italy, and Japan to conquer additional territory brought them into conflict with the democratic nations.
As we all know, the Second World War left a huge impact on the world, and populations that suffered in the past are still healing from all the wounds caused by this destructive war. That is why the Historical Committee on Warfare is still searching for resolutions and is trying to deal with the consequences of the war.
“World War II was a historical turning point not only for the basis of political
Anywhere you go, there will be a community ruled by a leader. The qualities of leaders play a vital role in the success or failure of a society; if these qualities are effective, it allows the country to be successful and the ruler’s to fulfill the country’s needs. However, the absence of effective leadership qualities result in severe effects towards the country. When comparing the thoughts of Lao-Tzu and Machiavelli, it becomes obvious these two authors have different beliefs on how to be an effective leader. Machiavelli was a historian in Italy, a diplomat, a philosopher, a politician, and a writer during the era of the Renaissance. Lao-Tzu, during the 6th century, was an ancient Chinese philosopher. These two authors approach at almost entirely different positions. For this reason, it is a natural progression to collocate the two in an effort to better understand the qualities a leader should possess. To prove their philosophies, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of each other’s thoughts on the subjects of war and weapons, qualities of leaders and the people, and how to govern.
After World War II ended in 1945, it was considered to be a watershed event because of its major impacts on history. After the end of World War II, the United States had a lot of great changes that occurred. An example of such a change was that women were given more rights. Secondly, due to the fact that the nuclear weapon was created during World War II, people lived in constant fear that a bomb would be released on where they lived or other tragic events. And finally there occurred lots of geopolitical changes. Some countries of Europe continued to live under a regime of a free democracy. But in others, the power came to the communists that were under
Pol Pot and Mao Zedong committed horrendous acts of genocide. Both are leaders of their country and are merciless when it comes to gaining, and or controlling power. Pol Pot was a leader of the Khmer Rouge and committed the Cambodia genocide. Mao Zedong was the leader of China and he committed the Great Chinese Famine. Both countries were communist; Cambodia became a communist country after it was taken over by the Khmer Rouge. Both Pol Pot and Mao Zedong were fearless leaders who would give the order to commit violence.
Culture is one of the most relevant elements that can define not only a society but also a country’s cumulative beliefs and system. Often noted as the origins of a country, culture is definitive in the sense that it harbors all the elements that can provide justification on the traditions and norms set by the society for its members. More often than not, the society members follow norms in order to create a harmonious community, and the beliefs and the traditions serve as the poles or grounding rules for each member to follow. Culture is very dynamic in the way that it can change over a variety of foreign influences but what is permanent about it is that original elements about it often lingers with the influences, therefore making it multi-faceted and broad. More importantly, culture serves as an individual and unique trait each society has, and therefore sets it apart from other countries and other societies.
Two very different leaders, one liked by many and one despised by many, are Ho Chi Minh and Adolf Hitler. Hitler’s hatred of communists completely opposes Ho Chi Minh’s ideas. However, both Minh and Hitler wanted liberation and independence for their countries to be able to function independently. They both spent their lives attempting to gain their wishes of attaining the government they viewed as best for the countries. Minh’s goal was to get Vietnamese independence from the French and to blend Communism with Nationalism. When Minh was forced to leave China because the nationalists wanted to get rid of left wing radicals, he decided to go to Russia, joined the Comintern, but continued travelling back and forth. He became the leader of the Vietnamese communist party and started a revolution with the end goal of the independence of Indochina. Like Hitler, he was placed in prison for his wishes that went against the governmental ideas that he hoped would result in freedom. After his time in prison, he founded the Viet Minh in order to finally gain independence for Vietnam. The Japanese gave up Northern Vietnam, and Ho Chi Minh established himself as president of the Democratic state of Vietnam. Hitler also established himself as a leader and decided to take matters into his own hands. Ho Chi Minh and the Vietcong were then able to defeat the anti communist French controlled South Vietnam in the battle Dien Bien Phu. Minh fought for the freedom of others, did not let his power get to his head, and was able to get the people what they wanted, and was not fighting on behalf of himself, rather for others.
Though Mao Zedong would argue the people wield the power to change history, they do not. Perhaps they should, but that concerns epistemological questions. And while elements of Mao’s perspective—that the people comprise the “motive force in the making of world history”—wafted around in compelling the U.S. to intervene in Iraq in 2003, it is not a sufficient explanation. The people did not form the chief reason for the Iraqi campaign, and certainly did not originate the intervention “alone”, as Mao’s philosophy would suggest. Alternatively, Scottish philosopher Thomas Carlyle contends, “The history of the world is but the biography of great men.” He rightly locates the locus of watershed moments in history: great men. At the very least, a few powerful men ultimately control the people’s destiny—both near to and far from home. In reality, a small, elite group of individuals set the agenda for world order. As evidenced by the 2003 Iraq War, a tight circle of plutocrats—the president, his advisors, and those with skin in the financial game—can steer the course for two entire nations for a decade.
Famous philosopher and writer George Santayana once said, “Those who cannot remember the past are condemned to repeat it.” Mistakes are among the most important actions we perform. They are used to help better ourselves whether it be physically or mentally. World War II, a global war, was the cause of many harmful threats and actions that eventually led to the most deadliest time in history. We can use this event to show us the problems caused by war and ways we can prevent it. Educating ourselves about the events and the background behind the war can enable us to learn more about America’s and the world’s history with other nations.We can use this event to show us the problems caused by war and ways we can prevent it.
World War II was a very violent and hostile time for the entire world. Countries like Japan and China were gravely affected by the catastrophes that ensued during this time, and are continuing to grapple with its effects on a personal and institutional level. This has ultimately effected the ways in which younger generations have come to understand this influential period in history while teachings of the “facts,” representation, and recollections of World War II in the public school systems vary, as misunderstandings and clashing of ideas still exist even almost a decade later.
“His brief life was notable both for his whole-hearted engagement in the independence struggle the Algerian people waged against France and for his astute, passionate analyses of the human impulse towards freedom in the colonial context” (Nicholls, n.d.). Do I agree violence is always necessary? No, I do not. Do I believe it is morally and ethically justifiable? Sitting here in the comfort of my home, being of the white dominate race, I could easily say no it is not justifiable. However, I was not that black male or black female living in Algeria being dominated and dehumanized by the white race. I believe there truly is only so much a human can take before their survival mode kicks in and violence is initiated. Do I agree with everything Fanon believes? No, I do not. I do agree with Fanon’s core principle of decolonization theory that “all of us are entitled to moral consideration and that no one is dispensable” (Nicholls, n.d.). This principle continues to motivate scholars and activist devoted to human rights and social
Mao ZeDong is one of the greatest leaders in the history of New China. The influence of Mao’s theory is profound and lasting. He is a great thinker, poet, and a highly intelligent military strategist. Under his leadership and the actions he performed during The Long March, Chinese Civil War then defeating the Kuomintang Party to built the New China are the main epic episodes. Mao ZeDong's extravagant actions made two of the many changes to China. They are the shift from a capitalist system to a socialist system and the achievement of China's independence against Japanese imperialism (Somo, 2013a). The influence of Mao’s theory has been widespread to the world up until this day. Especially, in the countries of the third world have
In 1949 a powerful communist leader by the name of Mao Zedong came to power based on his idea for a, “Great Leap Forward.” This idea was meant to bring China’s economy into the twentieth century. He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history. However, the product of this revolution created a massive national shortage in vital materials and initiated a wide scale famine to China’s people (Gabriel).