Compare And Contrast Anne Bradstreet

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Anne Bradstreet was a woman in conflict. She was a Puritan wife and a poet. There is a conflict between Puritan theology and her own personal feelings on life. Many of her poems reveal her eternal conflict regarding her emotions and the beliefs of her religion. The two often stood in direct opposition to each other. Her Puritan faith demanded that she seek salvation and the promises of Heaven. However, Bradstreet felt more strongly about her life on Earth. She was very. She was very attached to her family and community. Bradstreet loved her life and the Earth.

Anne Bradstreet, Daughter of the one governor and first published poet in America, was classified as a classic religious poet and also was also considered a very modern poet who really focused on her everyday life and all of her daily activates. Phillis Wheatley, enslaved at the age of 6, and became the first black women poet in America wote mostly classical poetry and had many Christian views. Her poetry used pyscholical meaning and also used poetic devices. Although both poets were to very respected poets of there time both are also very different compared to their work. Phillis Wheatley’s poetry was more in depth, thoughtful, and had somewhat more stylish than the work of Anne’s Bradstreet’s.

On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend

In “Sinners in the Hands of an Angry God”, Edwards pleads with the audience to realize that God's judgment could come pouring down on them at any moment; the only reason it has not is because of God's mercy. Edwards explains that God's judgment is a judgment to be feared. He also emphasizes that God's mercy is what is keeps man from judgment. Lastly, Edwards reminds the audience that God's judgment could occur soon.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.

Romanticism Era literature significantly differs from colonial period. Being two centuries apart, these time periods differ in ideas and beliefs, which affect the poets and authors of that time, as well as their writing style. Edgar Allen Poe, a well-known poet and author of the19th century, is a great example of romanticism. His works are unique in every way, but at the same time they fit the "standard" writing of Romantic period. His stories and poems are full of fantasy, creativity, mystery and unreal events. Edgar Allen Poe is a complete opposite of Colonial author Anne Bradstreet, whose works are also recognized exemplary. Yet, Anne Bradstreet has absolutely different perspective on writing and life. Her poems are more sentimental, touching and realistic than that of Poe's.

Edwards uses words like “wrath” and “omnipotent” to display the power that God posses, and chooses negative connotation words to describe the relationship between God and man (para. 15, 46). Making the comparison of the relationship between God and humans like a spider web or thread, the author wants the audience to know that it can be broken at any time, and that the “pit is prepared” down in hell for sinners (para. 17). Edward chooses diction that leaves humans hopeless, and at the mercy of God. He wants the audience to know that God is always in control, using words like “if God should permit” and “the mere pleasure of God” (para. 13, 7). Additionally, Edwards uses diction to portray God as merciless and immoral, saying that has God is “without pity” and “will have no compassion upon you” (para. 41). This leaves the audience despaired, and they feel as if they have no choice but to reestablish their relationship with God, or certainly face an “everlasting destruction” at any time God pleases to (para.

Anne Bradstreet was America's first noteworthy poet in spite of the fact that she was a woman. Both the daughter and wife of Massachusetts governors, Bradstreet suffered all of the hardships of colonial life, was a mother, and still found time to write. Her poem, "The Author to Her Book," is an example of Bradstreet's excellent use of literary techniques while expressing genuine emotion and using domestic subject matter.

According to Hutchins, Bradstreet’s view of Eve shifts in her poem “In Honour of that High and Mighty Princess, Queen Elizabeth, of Most Happy Memory” when she expresses her approval of Queen Elizabeth (48). He states that Queen Elizabeth displays great scientia when she governs, a quality that is said for women to lack (48), and Queen Elizabeth achieved what Eve failed to regarding wisdom. By showcasing how true can wisdom can be achieved, Hutchins argues, Bradstreet’s view of Eve turns to a view of a woman who simply took the wrong approach to gaining wisdom who should be remembered for the error in the Fall of Man (48).

women are still fighting for equality every day. In the time of Anne Bradstreet, women had few

Anna Bradstreet grows up in a healthy family. She was the daughter of Thomas Dudley who is the manager of the country estate of the Puritan Earl of Lincoln. Anna Bradstreet got married at the age of 16 to the young Simon Bradstreet who was working with Anna father. Anna Bradstreet never went to school but her father always taught her and gave her an education. It that time many women didn’t have an education. Anna considers one of the best and most important American poets. When Bradstreet was a little girl, she writes poems to honor and please her father. After she got married, she kept writing and it marriage didn’t stop her. Her brother in law, John Woodbridge, pastor of the Andover Church, brought with him to London a manuscripts collection of her poetry in 1650. It was her first book, The Tenth Muse was the first published volume of poems written by an American resident and it was widely read. Anne Bradstreet was a very religious and Godly woman. Anne Bradstreet always tried to live life in a perfect way. Anne Bradstreet was a woman of God and she always wrote about her faith in her poetry. She always talked about the Puritan and their believes and views on salvation and reclamation in her poetry. Anna seems to believe that God has punished her through her sicknesses. The Puritans believed suffering was God’s plan of preparing the soul and heart for accepting his mercy

Edward’s sermons would have been seen by many people as more vivid when he talks about god and his religious beliefs and views. For example “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked” (126) this depiction that Jonathan gives to the audience may seem very frightening. Compared to the somewhat more loving depiction that Anne Bradstreet gives “And to God my heart did cry To strengthen me in my distress” (line 8-9) Anne tells the audience that God strengthens her in her distress which is a very different depiction from Jonathan’s sermon. One of the few similarities about their religious would be near the ending of Jonathan’s sermon it states “And now an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in the door calling and crying with a loud voice to poor sinners” (129)this context differs from the beginning of Jonathan’s sermon and can be compared to the tone of some of Bradstreet’s writing. For example a piece of Anne’s writing “That when we live no more, we may live ever.” (12) this piece of context tells that she if she loves her husband and he loves her than then they shall live in heaven when they die. Both of these examples tell

Jonathan Edwards, a negative and realistic man, focused on how God is a judgemental god and sinners will be put to a painful death, they should be fearful. He says in the first few lines of his speech, Sinners in the Hands of an Angry God, “So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit.” (Edwards, Pg. 23) Edwards implies that everyone deserves to be in hell and he goes on to say that God is an angry God and that no one had done anything to try to ease His anger. Edwards also played a large role in the Great Awakening. He wanted people to experience Christianity in an intense and emotional way. In his speech, he said, “O sinner! Consider the fearful danger you are in: It is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell.” (Edwards, Pg. 26) Edward’s speech was opportunity knocking at everyone’s doors. He influenced people to want to be saved in a way that made many fearful of what could happen to them if they weren’t saved or a child of God. Edwards believed that God set the world in motion, but was not active in everyone’s life. Edwards believed that God created the world and