Comitatus In Beowulf

Beowulf faces the internal conflicts, self concern and betrayal, when he is much older and king. Even though he was much older he decided to battle a fire dragon because he was his people’s hero. Though Beowulf had helped so many people when he was young and strong, none of his comrades came to help him. Instead, they ran for their lives. “And only one of them remained, stood there, miserable, remembering as a good man must, what kinship should mean.” (Beowulf 43) Beowulf and his one comrade, Wiglaf, kill the dragon, but Beowulf is injured and soon dies. The last internal conflict Beowulf has before he dies is the betrayal of his people.

Eventually, at a ripe old age, Beowulf finally suffers the wrath of the dragon. He epitomizes the values of a warrior society which include bravery, loyalty, and prowess in battle.

In the Anglo-Saxon epic poem Beowulf, the stupendous hero’s many great deeds often appear to be for other’s benefit, yet Beowulf’s final conquest exposes his lust for glory and fame, thereby showing his lack of concern for anything else. This lust for immense glory and fame feeds his ego and causes his death and the imminent downfall of his great people the Geats.

The storyline of Beowulf illustrates the epic battle between good and evil, and demonstrates to the readers that external war is not the only conflict hero’s face. Beowulf struggles a lot with his pride. Beowulf’s biggest internal battle was experienced when he was preparing to fight the dragon. He decided to go into battle, ignoring the fact that he had aged, but his pride, and warrior code wouldn’t let him run. What makes matters worse, he decided to go into the battle alone. His hero pride overcame the actions a normal king would’ve taken. The hero ideology at the time was strictly against a warrior running from a battle, and if Beowulf had done so, he would’ve been persecuted by society, as well as his own conscience.

Davis WIlkes Mr. Arnold English 12 Period A. 9/9/15 Comitatus and its benefits in Beowulf Characters in norse traditions and in tales of monarchy have a sense of comitatus when referring to there fellow warriors. Beowulf ruled amongst warriors and treated other warriors as their own brother. Comitatus is the power arrangement of warriors that includes land, privileges, and fraternity amongst fellow warriors.

Comitatus is the bond between King and soldiers to be loyal to one another till death. It’s compariable to a modern day wedding were the vow till death do us part comes into play into to suffice the meaning of loyalty. In 98 A.D. it actually was as you would say a marriage between a king and his soldiers, this comradery was carried out with utmost importance as the king and his soldiers would work on a trust bond. In Beowulf he comes modern day southern Sweden to Denmark to save the kingdom on purely trust alone, to which is the main function of Comitatus.

Chivalry can be considered the code of the medieval warrior, that was based on a set of rules that include honor, valor, courtesy, and, at the center of it all, loyalty. Throughout Njal’s Saga, Njal and his wife are consistently showing chivalry especially when Njal helps Gunnar at the Althing, when he warns Gunnar about the Halberd, and when Bergthora says she will die in the fire with Njal. Similarly to the Nilsson, another character, from Beowulf, who is both a king and warrior consistently shows his chivalry throughout his poem; this warrior is called Beowulf. He shows his chivalry in different ways than that of Njal and his family; he shows his chivalry when he makes an oath to the king, affirms his promise my killing Grendel, and when he protects his men from Grendel. Njal, Bergthora, and Beowulf are both examples of chivalry, and they prove it through their actions that take place in their books.

This social tie within the society makes the comitatus relationship even stronger. Furthermore, the lord and Thane relationship is represented well in Beowulf. In the first part of the story, the thane Beowulf protects the lord Hrothgar, Beowulf believes in what Hrothgar stands for and is willing to fight for him.

Though Beowulf was god-like and he was able to be successful when faced with decisions and adversity, he eventually succumbed to the destructive forces of nature and threw his nation into conflict. As aforementioned, Beowulf’s battle with the dragon depicts unpreventable death and destruction that afflicts everybody, his last battle also symbolizes that even the most seemingly perfect people are chained to hostile acts of nature and fate. Beowulf’s death is not a product of pride, it was a result of his altruistic nature to do good, however, his death forecasts war in his country as described by Wiglaf when ordering a messenger to tell the Geats of Beowulf’s death, “And this people can expect fighting, once/ The Franks, and the Frisians, have heard that our king/ Lies dead.” (Beowulf 2910-2913). Beowulf’s main purpose was to do good, and though killing the dragon was an act of goodness, he traded in his life for an act of good, however his death brought the large possibility of war to his

The character Beowulf embodied the Pagan heroic code (comitatus), but he also exhibited Christian values. Overall, he was a warrior and a hero who sought fame and reputation. Most of his actions were motivated by his desire to be remembered after his death as a courageous and loyal warrior. When Beowulf hears about Hrothgar’s trouble he goes to help him. He wants to help him for a few reasons, all of which relate to the comitatus. He wants to acquire fame and he wants lifelong honor. By beating Grendel he would receive honor and his reputation would be enhanced. Also, Beowulf wants to repay Hrothgar for settling a feud for his father years before. Beowulf is willing to do battle for the old king even though it means that he could die.

Beowulf is from a time where heros never die. They would live on through stories. There would be amazing tales, poems recited, and songs sung about what the hero had done. To be a hero you had to follow the Anglo-Saxon codes. Which meant showing respect to those who had raised you and in turn helping them when they are in need. It means proving yourself and doing what was expected of you, even when it is something like dieing for your people. To live on through stories, Beowulf fought because of his duty, for glory, and as a sacrifice.

Beowulf’s courage is called once again, and this is the final battle. In this battle, Beowulf has to defeat a fire breathing dragon, symbolizing Satan. First of all, Beowulf is very old at this point. Once he heard about his home being destroyed, he left to fight the beast right away. “Then Beowulf was given bad news,/ a hard truth: his own home,/ the best of buildings, had been burnt to a cinder”(2324-2326). This shows how couragous Beowulf really is. Beowulf is a very old man at this point and his courage is too big and he has to defeat this monster for himself for destroying his home. Secondly, Beowulf fights the dragon on his own. In the poem the dragon is to be symbolized as Satan and he is ready to fight. “The fabled warrior in his warshirt and helmet/ trusted his own strength entirely/and went under the crag” (2540-2545). Last of all, Beowulf is fighting the dragon and is nearly dead, Wiglaf had enough courage to come help. Beowulf and Wiglaf were able to defeat the dragon. “The noble son of Weohstan/ saw the king in danger at

When Beowulf fights the dragon, he doesn’t think of it as being a dragon. All Beowulf can think of is gaining a bigger ego to match his heroics. But, one must praise Beowulf for doing what Hrothgar could not; protect his kingdom. Beowulf tried to defeat the dragon to be able to have the dragons hoard. What Beowulf leaves when he dies is his identity, his monstrous identity of not following the heroic code. In all rights, Beowulf is an old king and he doesn’t need the dragon’s hoard, but because he is a selfish individual and prides himself on heroics, he goes and tries to defeat the dragon. This leaves the Geats kingless and now he has ultimately ruined his and everyone’s life that he worked to build up over his 50 years of being king. Instead of defeating the dragon he should have focused on other problems. He was a good king, but he was selfish ultimately, and selfishness was not part of the heroic code that he prided himself on. He defeated one monster only to become even more of one.

Beowulf’s first battle is against Grendel in an attempt to help King Hrothgar of Denmark and the Danes. The king builds a great mead-hall known as Heorot, where his warriors can gather to drink, receive gifts from their lord, and listen to stories sung by the bards. All the noise and commotion angers Grendel, who is a horrible demon that lives in the swamplands of the king’s kingdom. Grendel is an outcast who desperately wants to be a part of the Danes. He is bitter about being excluded from the mead-hall festivities. As a result of his jealousy and loneliness, Grendel terrorizes the Danes every night, killing them and defeating their efforts to fight back. The Danes live in fear, danger, and suffer death from Grendel for many, many years. Eventually, word of the kingdom’s suffering at the hands of Grendel reaches Beowulf. He feels inspired by the challenge of defeating the monster and decides to help the Danes. The king holds a big feast to celebrate Beowulf’s help,

The last battle that Beowulf partook in was perhaps the most heroic of all. Although the battle ended his life, it proved that of all the men in the story, Beowulf was the only true Anglo-Saxon hero. All of his troops proved to be fickle. They abandoned him in a time when they were needed the most. Though his men lived, they lived as cowards, yielding to the dragon apprehended by all the Geats. Never the less, Beowulf’s strength of heart and mind gave him the will to fight the dragon, although none of his men were there to help him. In this part of the tale, Beowulf was older and his physical strength had dwindled. But despite this, his tremendous heroism remained. He fought the dragon to his death and died with a pride, gallantry and chivalry that no man at the time had