"Child of the Americas" by Aurora Levins Morales and "What It's Like To Be A Black Girl (For Those Of You Who Aren't)" by Patricia Smith are poems that share a common theme. That theme is identity in particular, racial and cultural identity. But the poetic means that each author employs to express her theme could not be more different. An examination of the rhetorical stances employed by each poet will show that Morales and Smith could not be more different in their expression of political and social identity in verse. A simplification would be to say that Morales states her identity positively and Smith states it negatively, but this is of course a simplification. The truth lies in the poetic strategy: to take an opposition that is well-established in American poetry, Morales is Whitmanic and Smith is Dickinsonian. A closer examination of their poems will demonstrate that Morales is attempting an expansive and exuberant form of self-expression, while Smith attains her self-expression through constraint, hermetic images, and stylistic compression. "Child of the Americas" by Aurora Levins Morales dates from 1986, when Ronald Reagan was president. The title could be viewed as ironic: Morales is clearly not a child. But "Child" in the title is metaphorical, referring to metaphorical parentage: the "Americas" are presumably North and South America, as we discover later in the poem. The poem itself is structured around the basic poetic device of anaphora, or rhythmic
In a time when Africans were stolen from their native lands and brought through the middle passage to a land that claimed was a free country, a small African girl, who would later be known as Phillis Wheatley, was sold in Boston in 1761. In the speech, “The Miracle of Black Poetry in America”, written by June Jordan, a well respected black poet, professor and activist, wrote the speech in 1986, 200 years after Phillis walked the earth, to honor the legacy of the first black female poet for the people of the United States. Jordan, passionately alludes to the example of Phillis Wheatley’s life, to show the strength and perseverance of African-American people throughout difficult history and how they have overcome the impossible.
When comparing and contrasting the poem What It’s Like to Be a Black Girl by Patricia Smith with the short story Country Lovers by Nadine Gordimer. The poem and the short story are both great examples of the difficulty of life between different ethnic backgrounds. The Poem What It’s Like to Be a Black Girl by Patricia Smith is more recent than the short story Country Lovers by Nadine Gordimer they are written during different time frames and their stories are unique within their time frame.
Both Zora Neale Hurston and Langston Hughes were great writers but their attitudes towards their personal experience as an African American differed in many ways. These differences can be attributed to various reasons that range from gender to life experience but even though they had different perceptions regarding the African American experience, they both shared one common goal, racial equality through art. To accurately delve into the minds of the writers’ one must first consider authors background such as their childhood experience, education, as well their early adulthood to truly understand how it affected their writing in terms the similarities and
During a time where African American literature was fueled with racial segregation and pride in ones race during the Harlem Renaissance, Zora Neale Hurston offers a different and controversial approach with her literary work “How it feels to be colored me”.(13) In the works Hurston uses several colloquialisms, anecdotes, imagery and figurative expression to invite the reader on an adventure filled with pleasure. The poem takes the reader from the beginning of the Hurston’s childhood back in Eatonville, Florida into adulthood in Orlando, Florida. Hurston proves that overcoming racism can be accomplished by uniting the public and ignoring the visual difference in a person’s outer appearance. Hurston’s strength, individuality and resilience scream
The early 1900s was a very challenging time for Negroes especially young women who developed issues in regards to their identities. Their concerns stemmed from their skin colors. Either they were fair skinned due mixed heritage or just dark skinned. Young African American women experienced issues with racial identity which caused them to be in a constant struggle that prohibits them from loving themselves and the skin they are in. The purpose of this paper is to examine those issues in the context of selected creative literature. I will be discussing the various aspects of them and to aid in my analysis, I will be utilizing the works of Nella Larsen from The Norton Anthology of African American Literature, Jessie Bennett Redmond Fauset,
The Scramble for Africa can easily be defined as the forced invasion and division of African countries among European superpowers. Those powers included Great Britain, France, Spain, Portugal, Italy, Germany, and Belgium. Each superpower wanted control over a certain area on the continent and would do anything to ensure that their area remained in their best interest. To bring the conflicts to the forefront, the countries participated in the Berlin Africa Conference in 1884-1885. In this conference, the issues of Anglo-German relations and everybody’s control in Africa were discussed. As a result of the conference, European control began to overtake the African continent and imperialism became a giant part of the European mark. In his book, “Worlds of Color” W.E.B DuBois discusses the idea of whole colonial enterprise stating that the problem the world faces is the color line. This can easily be interpreted as Dr. DuBois giving the idea that if World, more specifically European superpowers stop viewing the color line and Africa’s color line as something less than them a lot of the world’s issues could be detected and fixed. But more importantly, Dr. DuBois is stating that without the Worlds of Color, European industrialization would not exist.
Born in Senegal around 1753, Phillis Wheatley became an important American poetic figure. At the age of 8, she was kidnapped and brought to Boston on a slave ship and upon her arrival to Boston, she was quickly sold to John Wheatley (Bio). Under her new family, Phillis adopted the master’s last name, taken under the wife’s wing, and showed her deep intelligence. Even though suffering from poor health, Phillis’s intelligence did not go unnoticed; she received lessons in theology, English, Latin and Greek. Being a slave did not stop Phillis from learning and experiencing her life, she participated in the master’s family events and eventually became a family member. The irony in this situation is
– Let America be America again). The poems display images of hardship and frustration. They both speak of a difference within races and also what the life in America is different from the eyes of someone who isn’t white.
In these two articles both writers are discussing two different topics. Zora Neale Hurston is talking about race and how she dealt with a change in environment in her essay. In Adrienne Rich’s speech, she is telling women the importance of self-educating themselves about the need to know how to become a self-conscious self-defining human being. Even though the topics are different the main idea in both these articles is identity. The importance of embracing your identity even with the setbacks from society.
Zora Neale Hurston was an African-American folklorist, novelist and anthropologist. She was born in 1891 and lived in the first all-black town in the United States, Eatonville, Florida. Her 1937 novel, Their Eyes Were Watching God and played a vital role in the literacy movement the Harlem Renaissance is what she is best known for. Zora Neale Hurston depicts racism in her writings and has contributed greatly to African-American literature. Her work became more popular posthumously.
Just her braveness and godliness sets an important atmosphere for the story. In “What it is like to be a black girl” author Patricia Smith uses modern day as her setting for her poem. In her poem she speaks of black girls putting on wigs and coloring their eyes with color (Contacts). Here Mrs. Smith enhances a setting of an on- going struggle for acceptance even in this day and age when we all are supposed to feel equal.
Both Langston Hughes and Walt Whitman are regarded as some of the finest poets in a long list of excellent American poets. Hughes, a poet during the Harlem Renaissance era of American poetry, often wrote of the struggles of African Americans in his poetry. A common theme of Harlem Renaissance poetry was discussing the struggles and advancements of African Americans in terms of social justice. Walt Whitman wrote his poetry in the period of transition from transcendentalism and realism. His works can be seen to incorporate elements of both styles. Walt Whitman was also a humanist, and this can also be readily seen in his many works. Both Langston Hughes’ “Let America Be America Again” and Walt Whitman’s “Song of Myself” tackle the idea of oneself within a larger collective group. However, Hughes speaks from the African American viewpoint at the time. Hughes relies on more specific imagery, while Whitman incorporates imagery that is more generalized. Each of the authors uses imagery in similar yet individually effective ways, covers a similar theme with respective viewpoints, and uses different tones to cover how an individual effectively fits into a collective.
In Hughes poem “Note on the commercial Theatre” he started off with an angry tone, upset that African American music was used by the whites, but the African Americans didn’t receive the credit for the artistic work: “You’ve taken my blues and gone you sing them on Broadway” (1043). Furthermore, at the end of the poem Hughes does expresses a powerful ending, our culture is beautiful, but you will never be me: “Black and beautiful and sing about me, and put on plays about me! I reckon it’ll be me myself” (1043)! Hughes poems focused on the urban cultures, while Zora Neale Hurston short story “How it feels to be Colored Me” focused on her as a woman who is discovering herself and her worth.
“The Book of Negroes is a master piece, daring and impressive in its geographic, historical and human reach, convincing in its narrative art and detail, necessary for imagining the real beyond the traces left by history.” I completely agree with The Globe and Mail’s interpretation of this story. One could almost see the desolate conditions of the slave boats and feel the pain of every person brought into slavery. Lawrence Hill created a compelling story that depicts the hard ships, emotional turmoil and bravery when he wrote The Book of Negroes.
Relationships span the spectrum, from the mumbled “hey” tossed over the shoulder to a colleague to the intimate “oh, how are you?” pressed into the palm of a lover or loved one. Many factors complicate them, but assumptions about race and racism can pull a relationship up or drag it down. Such is the case in Americanah by Chimamanda Adichie: Ifemelu, the protagonist, realizes that race tangles relationships until it is impossible to tell the beginning of the string from the end. While race, in the context of fleeting relationships, causes different people to be treated differently, it can also deepen lasting relationships and create cherished bonds between the two parties involved.