Chapter Summary: Immigration And Citizenship In Japan

The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full

According to the novel Farewell to Manzanar, “I smiled and sat down, suddenly aware of what being of Japanese ancestry was going to be like. I wouldn’t be faced with physical attack, or with overt shows of hatred. Rather, I would be seen as someone foreign, or as someone other than American, or perhaps not be seen at all” (158). After the bombing at Pearl Harbor, the government saw all Japanese-Americans as enemies even though most, if not all of them, had done nothing wrong. They were taken from their homes and send to awful internment camps where they were treated as prisoners. The Japanese-Americans stayed in the camps four years, just because of where they come from. During this time Americans completely turned against the Japanese people living in their country and bombarded the news with anti-Japanese propaganda which showed how much racial discrimination there was, even back in the 1940s. While Farewell to Manzanar explores this concept, there are many questions in which the reader is left with. First, the Japanese-American Internment was fueled by more than war time panic, which reveals the question: what role did prejudice play in the Japanese-American Relocation? Then, there is the question: what modern day connections can you make with this time in American history? Lastly, this story leaves the reader with the question: do you think something like this could happen today? Farewell to Manzanar gives a glimpse of the lives of Japanese-Americans in the 1940s and

Dudziak shows, as early as the Introduction, an example of how the United States immobilized the campaign for democracy with its segregation as Japan used and explained American racism to its people to prove that America would never treat the Japanese as equals, though her never-ending use of concrete examples if what makes the book so compelling.

Throughout history of not only the United States but also the world, racism has played a huge role in the treatment of other humans. A dark mark in United States history, the Japanese Relocation during WWII is a prime example of this racism coming into play. Whether or not this event was necessary or even justified, however, is a constant question for historians even nowadays. The Japanese relocation of the 1920’s unnecessary and unjustified because it’s main causes: selfish economic plots by farmers, unrealistic military measures, and blatant racism.

Startled by the surprise attack on their naval base at Pearl Harbor and anxious about a full-fledged Japanese attack on the United States’ West Coast, American government officials targeted all people of Japanese descent, regardless of their citizenship status, occupation, or demonstrated loyalty to the US. As my grandfather—Frank Matsuura, a nisei born in Los Angeles, California and interned in the Granada War Relocation Center (Camp Amache)—often

The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese

Japanese immigrants and the following generations had to endure discrimination, racism, and prejudice from white Americans. Two months after the Japanese bombing of Pearl Harbor, the President Franklin D. Roosevelt authorized the United States government to forcibly removed thousands of Japanese-American citizens who lived on the West Coast. They would relocate them to concentration camps in remote parts of Arizona, California, Idaho, and other states in the West because of an unfair reason from white Americans due to fear and ignorance. The relocation of Japanese-Americans into internment camps was one of the most flagrant violations of civil liberties in American history. Approximately, 130,000 Japanese immigrants were relocated to these interment camps, lost their businesses, forced to give up their homes and assets in addition to their freedom. Most of the population were long-standing immigrants (Issei) who arrived before 1924 or American-born children of immigrants (Nisei) who were solid members of the community and loyal to their country.

This background knowledge is coherent in identifying the social problems such as a “race problem and contest” is forecasted if nothing is done to keep them out. He understands that his people will not permit the Japanese to come in “as citizens and will not tolerate their presences.” US experienced widespread anti-Japanese sentiments and this is supported from evidence that Roosevelt received insults such as “an unpatriotic President, who united with aliens to break down the civilization of his own countrymen” by San Francisco Chronicle when he decided to back Japan up against

For more than 200 years, people of Japanese Ancestry have made their home in America. They came to this country because of the poor political and economic conditions back home, as well as the possibility of finding employment as sugar planters in America. During the period of 1891 to 1900, approximately 26,000 Japanese immigrated to America (see Appendix I). During the period of 1901 to 1910, approximately 130,000 Japanese immigrated to America (see Appendix I). There was a fivefold increase in the number of Japanese immigrants in ten years. This proliferation of Japanese in America led to the birth of a movement known as the “Anti-Japanese Movement.” This movement was led by anti-Japanese organizations such as the Japanese Exclusion League, the Native Sons and Daughters of the Golden West, and the American Legion, as well as prominent political leaders. Influenced by these organizations, politicians passed a series of legislations limiting the rights of the Japanese and their possibility of immigration. In 1913, politicians passed the California’s Anti-Alien Land Act, which prevented Issei, first-generation Japanese Americans, from owning land. In 1907, the government passed the Gentlemen’s Agreement in which President Theodore Roosevelt severely restricted Japanese immigration to America. Immigration was cut off completely when Congress passed the National Origins Act of 1924, which prevented immigration by aliens who were deemed ineligible for citizenship. One Issei who wanted to become a U.S. citizen was Takao Ozawa. He arrived in the United States as a student in 1894, and attended schools in California, including the University of California, Berkeley. In 1914, he filed an application for U.S citizenship. His application for citizenship was denied because the court declared that Ozawa was “in every way eminently qualified under the

The United States constructed the notion of race to divide the various groups. Race divides people and categorizes various groups based on physical differences such as the color of skin. However, there are far fewer physical differences between than there are similarities. The racial division of people ultimately leads to inequalities among the various groups created as a result of the social construction of race. Whites received the most privileges, while minority groups including Mexicans Americans, Asian Americans, and Native Americans received lesser privileges. This can be seen in legal policy, such as the Naturalization Law of 1790 when Whites could obtain citizenship while other groups could not obtain citizenship. The United States

The dream however, was short lived, as many of Japanese were the subjects to nativism. The treatment of the Japanese immigrants who lived in the United States was beyond unjust. In “Chester H. Rowell Analyzes the Problem of Japanese Immigration

“Collective fear stimulates herd instinct, and tends to produce ferocity toward those who are not regarded as members of the herd” (Bertrand Russell). After The Japanese attack on Pearl Harbor, Japanese people were treated as “enemy aliens”. Even if they were born in America as American citizens they were still treated less because of their race. In Julie Otsuka's book, When the Emperor was Divine, an American japanese family provides insight on the changing status of Japanese people according to race and how race influenced the characters in their life.

Migration of Japanese people to America began in mid-1800s as they searched for peace and a mode of payment to improve their family conditions, and escape from unstable home conditions in Japan. Migration resulted in a life of great hard work and severities of hostility in the workplace. In addition, Japanese immigrants had to face multiple legislative attacks from Americans and endure poor working conditions because of their presence in a foreign land.

During the last three decades, Japan has been one of the main destinations for Chinese migrants. The population of Chinese in Japan is growing rapidly. According to the Immigration Bureau statistics, the Chinese population in Japan had grown thirteen-fold since the 1980s, surpassing the Korean migrants in Japan. Despite the recent political turmoil between China and Japan, many Chinese tourists and migrants come to Japan. If this trend continues, there could be a prospect for improvement of the Sino-Japanese relations with non-traditional security aspects in spite of the political tensions. Through their economic interdependence, both nations can not only benefit financially, but also culturally, thus building multicultural coexistence.

As a result of Japanese Immigration in Si Racha, It has an impact on real estate market expansion especially in condominiums and serviced apartment. These are a positive impact for overall economics of the East especially the big districts such as Pattaya including Si racha.