Cartesian Dualism

In essence, Cartesian Dualism attempts to solve the mind-body problem – that is, what is the relationship between the mind and the body? The answer, according to this theory, is that the mind and the body are two distinctly different substances that constitute each person. Here, “mind” can be described as a nonphysical thing that thinks and “body” as a living physical thing that does not think. The mind can also exist independently of the body, and both can causally affect one another.

In the Sixth Meditation, Descartes makes a point that there is a distinction between mind and body. It is in Meditation Two when Descartes believes he has shown the mind to be better known than the body. In Meditation Six, however, he goes on to claim that, as he knows his mind and knows clearly and distinctly that its essence consists purely of thought. Also, that bodies' essences consist purely of extension, and that he can conceive of his mind and body as existing separately. By the power of God, anything that can be clearly and distinctly conceived of as existing separately from something else can be created as existing separately. However, Descartes claims that the mind and body have been created separated without good reason. This

Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.

Descartes concludes from his first meditation that he is a thinking thing, and as long as he thinks, he exists. In the second meditation, Descartes attempts to define what the “thinking thing” that he concluded himself to be in the first meditation actually was. Descartes’ determines that he gains knowledge of the world, that is, knowledge that is separate from the mind, through the senses; and that the senses can deceive. This he outlines within the first meditation, and mentions on the second meditation. Furthermore, in the second meditation, Descartes refuses to define himself as a rational animal, instead going back and relying on labeling him mind as a thinking thing. In the fifth and sixth paragraphs of the second meditation, Descartes distinguishes the body from the soul. Descartes indicates that there is the presence of the body, and it seems to be in the physical world, but he also notes that his mind does not seem to exist in the same manner. Descartes also claims that the ability to perceive is a power of the soul, but inoperable without the body. Descartes then explores another object with physical substance, which is a piece of wax. The piece of wax is undeniably physical; it takes up space within the material world. The body falls into the category, just as any other physical object in the material world. The main point of Descartes’ second meditation is that any given person can know more about their mind than of the world surrounding them.

René Descartes believed that the mind and body are separate; that the senses could not always be trusted, but that because we as humans are able to think about our existence, we possess some sort of entity separate than our fleshly body. I believe this separate entity to be a soul”an immaterial and

In Descartes Meditations on First Philosophy, he introduces the divisibility argument for his idea of mind-body dualism. It argues that the mind is distinct from the body and that they are different "substances". The argument has two premises; the mind is indivisible and the body is divisible. In this essay, I will interpret Descartes' argument by discussing the key points of these premises and how they are supported. I will also be incorporating my own thoughts on the argument to determine whether the divisibility argument is enough to validate the idea of mind-body dualism.

My definition of Cartesian dualism is the belief of an afterlife. Believing that your soul is not the same substance as your body. Cartesian dualism consists of two parts, the mind and the body being independent, but casually interacting with one another. The mind can influence the body, and the body can affect the mind, but they are distinct in their separate positions. Descartes argues this theory by implying the nature of mind as a thinking thing being completely different from the body as a non-thinking thing and that it is possible for one to exist without the other. The mind and body are both substances, substances are things that can exist alone without anything else. He explains the properties as breaking them down into primary attributes

ABSTRACT: Cartesian dualism and the union of mind and body are often understood as conceptions that contradict each other. Diachronic interpretations maintain that Descartes was first a dualist (in the Meditations) and later on developed his stance on the union of mind and body (Passions). Some authors find here a problem without solution. Nevertheless, in the last two decades, some interpretations have been developed intending to give a positive solution to the difficult relation between Cartesian dualism and the union of mind and body. The problem that I find in most of them is that they try to show no incoherence between Descartes' dualism and his conception of the union and

In this paper, I will discuss the “Divisibility argument” on Descartes mind- body dualism presented on Descartes meditations. I will claim that the mind and the body are in fact different as Descartes argument suggests, but I will more rather neglect and explain why his belief that the mind is indivisible is wrong. I also will discuss how Descartes argument on the body’s divisibility is reasonable, and the reasons why I believe this argument is true.

In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the

Descartes has a very distinct thought when thinking about the mind, and how it relates to the body, or more specifically then brain. He seems to want to explain that the mind in itself is independent from the body. A body is merely a physical entity that could be proven to be true scientifically and also can be proven through the senses. Such things are not possible with the meta-physical mind because it is independent of the body. Building on his previous premises, Descartes finally proves whether material things exist or not and determines whether his mind and body are separate from each other or not. In Meditation Six, Descartes lays the foundation for dualism which has become one of the most important arguments in philosophy.

The dualism in the philosophy of the mind and the body is one of the significant theories in philosophy. The problem of mind-body in philosophy investigates that how human body and mind are interlinked with each other (Calef, Scott). Humans possess both physical and mental properties, so the relation between them holds a great importance in investigating the relationship between human mind and body. This problem of body and mind deals with many factors like consciousness, intentionality, and problem of self. Different philosophers like Aristotle, Plato, and George Herbert Mead have presented different views and theories on these subsets of philosophy. All three scholars hold different opinions about the theories of mind, body, and self which depend upon the criteria of mortality, immortality, and social processes.

The philosophical thought is that the mind and body are two separate things; with one being able to exist without the other has caused much discussion and debate among philosophers and theologians over the years. René Descartes and Plato, two well-known philosophers, argue that people have a mind or soul, which is somehow connected with the body, but the mind or soul can exist independently from our body. Descartes introduces the mind-body argument while Plato presents the soul-body argument. Although the arguments differ in some ways, Descartes and Plato also have similar opinions on the issue. As a person of faith, there is some difficulty in explaining to a non-believer that when a person dies, the soul does not perish with the body. While siding with Descartes and his belief in a perfect God, this essay seeks to review the issues of dualism and meditation, through the eyes of Descartes and Plato.

To what extent if any is Descartes successful in showing there is a real distinction between mind and body

In Meditation Six entitled “Concerning the Existence of Material Things, and Real Distinction between the Mind and Body”, one important thing Descartes explores is the relationship between the mind and body. Descartes believes the mind and body are separated and they are two difference substances. He believes this to be clearly and distinctly true which is a Cartesian quality for true knowledge. I, on the other hand, disagree that the mind and body are separate and that the mind can exist without the body. First, I will present Descartes position on mind/body dualism and his proof for such ideas. Secondly, I will discuss why I think his argument is weak and offer my own ideas that dispute his reasoning while I keep in mind how he might