Carl Jung wrote fully about synchronicity very late in his life. His book Synchronicity: the principle of non-causal relations was published in 1952, when he was already over 70 years old. Jung called it an attempt to " represent together all that I can say on this subject.” This work is complex, with a lot of fiddling work that has been read as lectures a year earlier under the title "On synchronicity." The great psychiatrist introduced the concept of synchronicity in 1930, in a speech commemorating his friend Richard Wilhelm. However, the first draft of the concept of synchronicity was introduced in 1949 in the introduction to the "Book of Changes" (I Ching), translated by William. Jung rarely mentioned the ted synchronicity throughout his works. Synchronicity is a descriptive term for the relations between the two events related to a common value. To illustrate this concept, Jung described an event that happened to his patient “who always knew everything better than others, " making it difficult to advance therapy. “A young woman I was treating had, at a critical moment, a dream in which she was given a golden scarab. While she was telling me this dream, I sat with my back to the closed window. Suddenly I heard a noise behind me, like a gentle tapping. I turned round and saw a flying insect knocking against the window-pane from the outside. I opened the window and caught the creature in the air as it flew in. It was the nearest analogy to a golden scarab one finds in
Sigmund Freud originally developed the concept of countertransference. He described it as a largely unconscious phenomenon in which the psychologist’s emotions are influenced by a person in therapy and the psychologist reacts with countertransference. Classical psychoanalysts, such as Carl Jung, who faced his own struggle with countertransference, characterize it as a potentially problematic phenomenon that can inhibit psychological treatment when left unchecked.
shape the main themes. A coincidence is a concurrence of events of circumstances without an
Carl Jung (1875 – 1961) was a one time friend and colleague of Sigmund Freud, who initially held similar views to Freud. He started to feel dissatisfied with Freud’s ideas though and broke away from that school of thought in 1913. Jung also had a great interest in mystical and magical subjects, Buddhism and Hinduism, which influenced Jung’s own ideas on a theory of personality. He too, suggested there were 3 parts; the conscious mind (or ego), the personal unconscious, and the collective unconscious. ‘The main point of difference between the two men (Jung and Freud) was Freud’s definition of sexuality and libido. Although Jung conceded the importance of the
Carl Jung thought that the form of a spiral represented the idea of “eternal return” in the pattern of human thought and insisted that the archetypal symbol represented the cosmic force (Bobroff, p. 27). Various ancient cultures viewed the spiral as a symbol for journey, growth, and evolution. From timeless edifices to contemporary architecture, one can observe the spiral form in building structures; such as staircases, domes, and spires. One doesn’t have to look very hard to see spirals in their everyday lives, take the golden ratio for example. The golden ratio can be expressed in the naturally occurring patterns in various plants and will also reflect the Fibonacci number sequence in the same manner. A pine cone is a perfect illustration of this, as are many succulents. Who knew that a simple image could represent so much, to so many, so differently.
‘”So only he saw the lump of shadow that clung the Ged, tearing at his flesh. It was like a black beast, the size of a young child, … and it had no head or face, only the four taloned paws with which it gripped and tore’”(Le Guin, 67).
Carl Gustav Jung is a Swiss psychiatrist and the successor of psychoanalysis with important intellectual movements of the twentieth century. In his early career, Jung was influenced by the theory of Sigmund Freud, the founder of psychoanalysis (Breger 2000, p. 217). However, they came into disagreement in notions which then broke their relationship. It was because Freud’s view of myth was based on reality, which there was no religion involved, whereas Jung though that myth was based on both reality and religion. Consequently, Jung’s notions were commonly accepted by society because of the wider context. Then, through his research and clinical findings, he developed some concepts like archetypes, collective unconscious, shadow, extrovert and introvert and persona (Carter 2011 p. 442). These concepts help Jung to deepen the explanation about myth. For Jung, myth is a projection of archetypes and collective unconscious. Their form are universal and identical with every society back into history. Myth can be identical because the original form, the archetypes, is configured to be the same among human's unconscious globally where people's psychic realm encounters certain motifs and typical figures that built into the structure of man’s unconsciousness (Jung Myth Ex. 3-4). According to Edward Tylor and James Frazer, myth and science were contradict where science was factual and myth was not (Segal 2003, p. 48). Therefore, myth has an important role in human nature and modern
'Every one has heard the story which has gone the rounds of New England, of a strong and beautiful bug which came out of the dry leaf of an old table of apple-tree wood, which had stood in a farmer's kitchen for sixty years, first in Connecticut, and afterward in Massachusetts-from an egg deposited in the living tree many years earlier still, as appeared by counting the annual layers beyond it; which was heard gnawing out for several weeks, hatched perchance by the heat of an urn. Who does not feel his faith in a resurrection and immortality strengthened by hearing of this? Who knows what beautiful and winged life, whose egg has been buried for ages under many concentric layers of woodenness in the dead dry life of society, deposited at first in the alburnum of the green and living tree, which has gradually been converted into the semblance of its well-seasoned tomb-heard perchance gnawing out now for years by the astonished family of man, as they sat around the festive board-may unexpectedly come forth
Carl Jung was a Swiss psychologist who had many theories that still influence the scientific field today. One of his more famous theories deals
The strengths and weaknesses of a committed actor can be paradoxical. For this area I chose to consult with an acting colleague of 17 years. I thought it was necessary to have an objective perspective to honestly describe what has been observed from someone that knows me, personally. The following paragraph from a close friend and veteran actor explains this quandary in her description of me.
The psychodynamic theory originated from Sigmund Freud, a medical doctor and philosopher (1856 - 1939) founded in the 1900s. Freud developed his ideas whilst working as a psychiatrist in Vienna, collecting information from his patients such as feelings, thoughts and early childhood experiences.
Carl Gustav Jung was born on July 26th 1875. He was born to Paul Achilles Jung and Emilie Preiswerk in the town of Kesswil, Switzerland. Jung was the 4th child born but the only child that survived. His family life was strained, and his mother spent the majority of her time locked in her room, where she said that spirits visited her at night. When the family moved to Laufen his mother was hospitalized due to an unknown physical ailment. Jung was sent to live with his mother 's unmarried sister, but was later sent back home to his father. The stressful relationship with his mother in his early life influenced Jung’s attitude towards women, one he describes as being “of innate unreliability". This was a view that he later referred to as the "handicap I started off with."
In the 1920’s, a Swiss psychologist named Carl Jung devised a theory. Jung didn’t accept the idea that the behaviors of people were random. Instead, he was a firm believer that the differences between individuals were a result of how people use their brains. Jung claimed that “what appears to be random behavior is actually the result of differences in the way people prefer to use their mental capacities.” (The Myers & Briggs Foundation). Jung realized that people typically function in one of two ways, take in information or make decisions, and that people usually are more comfortable alone or around others. With all these observations, Jung wrote a book titled Psychological Types, which introduced the idea of personality and psychological
Carl Jung was a Psychologist and psychiatrist who developed a form of analytic psychotherapy. Many of his Ideas can be paralleled to religious spirituality and healing in India. In this paper, I hope to provide information about Carl Jung and his ideas about psychoanalysis, different methods of religious healing in India, and a comparison of the two.
Jung made some major contributions in psychotherapy. Jung was the first to say that a therapist himself must be analyzed (Storr, 1991). Unlike Freud who had his patients lie on a couch, Jung suggested that face to face contact with a patient was essential (Storr, 1991). He wanted to see his patients face. He also saw patients less times a week then Freud did (Storr, 1991). He stated that he did not want his patients to stop living their normal everyday lives. Dreams were an important aspect of Jung’s psychotherapy. He dedicated a great deal of time and work on the interpretation of dreams
Jung and Dr. Feud start having a father-son relationship. Dr. Feud hopes that Dr. Jung will be his successor but a deep rift develops when Dr. Jung moves away from Dr. Feud’s belief that even though psychoanalysis can reveal the cause of psychological problems, it cannot cure a patient. He was also willing to go beyond Freud’s concept psychic determinism and sexuality, and bring ideas that include religion, premonitions, supernatural, and telepathy.