Canonization of Scripture (How the Bible Was Compiled?)

* Apocryphal books- includes 15 books, all but one of which are Jewish in origin and found in the Septuagint; influenced by the Jewish canon of the OT, the custom arose of making the Apocrypha a separate section in the Protestant Bible, or

2. The schism brought the church into disrepute and wakened the religious faith of many.

Canon originally meant a rod or ruler for measuring objects, now it means the application to the books of the Bible. Canon becomes more and more important is because of the church needed. For example: standards for worship and models for prayers, liturgies, and sermons, reading material, a theological standard and a set text to translate. Heresy also plays a decisive role in the necessity of a canon. Around the year 144 Marcion an author from Rome had teachings that appeared to be Christian, but were actually teachings of a violent opponent of the evil deity of law who dominated the Old

[1] With all these various locations, facts, perspectives, identities, and languages that compile the Christian biblical text how can Christians know that the 27 books are the right 27 books? Again, the question of the canon, therefore, is at the very center of how biblical authority is established. [2] Even though the Bible has been established and authenticated for several centuries, the Christian community continues to circulate debate on the New Testament canon. In the introduction of the book (pp 15-24) Kruger states there are various reasons why this conversation is still happening. First, modern critical scholarship has continued to raise doubts about the authorship and date of numerous New Testament books, attributing them to later, pseudonymous authors. Throughout the text many of the models date the completed canon to the fourth century. Second, the later century and a half have been filled with sensational discoveries of apocryphal materials that have raised new questions about which books should be included in the canon. The discoveries of apocryphal gospels such as the Gospel of Peter, the Gospel of Thomas, the Secret gospel of Mark, and most recently, the Gospels of Judas have raised questions about the state of

Evidence for OT and NT canonicity and tests for canonicity are for the OT canonicity is seen in “the Law” originating from the Old Testament in Law of Moses is seen as being “authoritative”. Examples of scripture that supports this are “1 Kings 2:3; 2 Kings 14:6 and Ezra 6:18”. These writings help justify the first five books of the Old Testament that Moses contributed in writing. Second “from the prophets” is another example of evidence seen where the prophets were inspired with the word from God. The gospels of Joshua, Chronicles, and Daniels are examples of supportive books in the gospel. Third example is “from Malachi 4:5” where the prophecy ends with Malachi and resumes with John the Baptist. Evidence for the NT is “quotations of the old testament to the new”, which shows “250 quotes from the old testament” being used. Second, “Matthew 5:17” shows the Law and the Prophets holding power as spoken by the Lord. Third, “Luke 11:51” the condemnation of Jewish leaders for murdering the Lord's messengers throughout time. The tests for canonicity are first “the test for authority” where the books of the canon were backed up by an authoritative prophet or apostle. Second, “the test for uniqueness” where evidence had to be unique to be placed in the canon. Third, “the test of acceptance by the churches”, where the books had to gain acceptance by the

The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of

As we move further into the research of this paper, defining some terms under the viewpoints of the selected authors is necessary. Millard Erickson defines inspiration as “that supernatural influence of the Holy Spirit upon the Scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the Word of God.” While inspiration primarily concerns the quality of the finished product rather than the process of that period of time in which the entirety of the Scriptures came into being, the divine-human authorship raises the tension as to how those Scriptures came into being. The Chicago Statement on Biblical Inerrancy states: “We affirm that inspiration, strictly speaking applies only to the autographic text of Scripture.” The leads to the question “What constitutes an autograph or the autographs?” In general, scholars use the term autographs to refer to the first or original copies of the biblical documents which is the material the author actually wrote himself. One customary definition of the term “autographa” in a theological discussion refers to the unchanging form of text whereby the original document is identical to the final canonical form of a given OT biblical book. Since canon involves the list of all books that belong in a bible or those reckoned as Holy Scriptures which

Have you ever sat down planning to watch one TV show or play one round of video games or quickly check your Snapchat, only to find yourself doing the same activity hours later? I can extremely relate to this. I may be watching one episode of netflix than i find myself on to the fifth episode when i do not even realize the time. People do this because watching television, playing video games, using your phone or doing many other non active activities are all “cognitively stimulating”. Angus Chen explains how television is cognitively stimulating, in his article “Too Much TV And Chill Could Reduce Brain Power Over Time”. A cognitive stimulation is an activity that is enjoyable that you use thinking, concentration and memory while doing. Furthermore,

This method examines the unique literary features and the social function of the genre, canon, paying particular attention to the way in which once historically conditioned literature is given a new authoritative function as the comprehensive word of God to later communities of faith.

Jesus had died, but his words continued to spread all over the world that helped the Church growth. Another important factor in the Spread of the Church was the New Testament Canon. The Canon teaches the life of Jesus and his journey all over the world to save lives. The Canon is a set of books of the Gospel, Revelation, Acts, and Letters that helped the Church expansion. The book of Acts, the expansion also consists of spiritual growth. Holy Spirit, loving relationship with the Father and Christ-centered in the Church helped the growth. The spreading of the gospel from the 12 disciples helped the Church grow. The Book of Acts talks about the life of Jesus and his ministry, death, and

The Holy Bible is a book comprised of many parts, chapters, and verses. There are 66 books in the bible; the first 39 books are called the Old Testament. Written in Hebrew, it focuses on the prophecies of the coming savior. The remaining 27 books, the New Testament, are centered on the life of Jesus and his teachings. A similarity in the TaNaKh and the Holy Bible is the presence of the Torah. The Torah, in addition to being the first part of the TaNaKh, is actually the first 5 books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). Because the Christians, unlike the Jews, had no official language, they wrote and spoke in Hebrew, Aramaic, Greek, or Latin. These holy books were important to these religions so their beliefs and traditions could be passed down to future generations.

Most Christians do not think about the canon of scripture or know what it is or means in theology. Most take for granted the Bible they have and never question how it came into being. Today, we have 39 books of the Old Testament and 27 books of the New Testament. There was a time, however, that we did not have a canon. Bruce defines canon as books of the Bible that were recognized to be considered scripture (p. 17). The importance of the canon and how it was developed was intriguing to professor and author F.F. Bruce. He dedicated his book The Canon of Scripture to explore and explain the formulation of the canon we have today. Bruce taught in universities, including the University of Manchester, where he began to lecture students on the

Bullying is defined as “verbal, physical, or psychological abuse or teasing accompanied by real or perceived imbalance of power” and is usually targets what children perceive as different (Olweus, 1993). Bullying is prevalent across the nation. It has devastating effects on students each day. Bullying is a problem for all students, regardless of race, gender or class. The National Education Association reports that 160,000 children are absent intentionally from school each day because they fear being bullied whether it is an attack or just intimidation by other students. This accounts for 15% of all school absenteeism (Hunter, 2012). Dan Olweus (1993) from the National School Safety Center tells us that bullying includes three parts: (1)

During the early history of the church, there was no such thing as a New Testament “canon.” The selection of books that were to be included or excluded from the texts used by the church was the responsibility of each individual church body, and thus varied greatly from location to location. Because there was no canon – (books considered

The New Testament was canonized over a period of approximately four hundred years (Stotesberg). From AD 50-125, the books which in the end constitute the New Testament were written. Simultaneously, other books, which did not end up being included in the final canon, were produced. These books are the Epistle of Barnabas, the Didache, I Clement, the seven letters of Ignatius of Antioch, etc. (“Development of the Difficult Canon”). As more and more books were written, Christians realized that it was imperative that they gather and consolidate this material before it became lost. Sometime before AD 100, ten of Paul’s letters were gathered and combined into their own canon. The Gospels (Matthew, Mark, Luke, and John) were combined to form another canon soon after the canonization of Paul’s letters. The Gospels and Paul’s letters became the main body of a new group of Scriptures that would soon become the New Testament. Soon Acts, I Peter, I John, and Revelation were inserted into this body of Scripture. Following this, the rest of the books were added to the New Testament (Barker).