Byzantine Mosaic Art

“You have not lived today until you have done something for someone who can never repay you.” Bear should have rescued Crispin from John Aycliffe for three reasons: Crispin was in danger, he added something special to Bear’s life, and Bear felt compelled to help Crispin. The first reason Bear should have rescued Crispin from John Aycliffe is that Crispin was in danger. Without Bear’s help, Crispin would have perished.

On the lower half is an organization of geometric forms. However, the most important mosaic is the representation of Emperor Justinian and Emprise Theodora. Justinian is presented holding a bowl of Eucharistic bread as Theodora carries a chalice or vessel of Eucharistic wine. Due to the orientation of these figures and the ones that surrounds them, it could be suggested that they represent bringing Eucharistic elements into the church. Perhaps even as an offering to christ which is reinforced by the three magi bearing gifts on Theodora's rob.

1. The Christ as the Good Shepherd mosaic located on the entrance wall of the Mausoleum of Galla Placidia in Ravenna, Italy was made circa 425 AD. A mausoleum is a monumental tomb, usually meant for entombing the dead above ground. The mosaic is displayed in a lunette-a semi-circular wall of a vaulted room. Even though the image of Christ as the Good Shepherd was a common one in catacombs in previous centuries, the way that Christ was shown in art had changed since Christianity had been adopted as Rome's official religion and the image of Christ in the Mausoleum of Galla Placidia was no different. Previously Christ had been shown as a simple carpenter, but in the Christ as the Good Shepherd mosaic he is shown in a fine Roman wear. At the time, Greeks thought that they could create order within their environments and thus create statues that were "perfect." This is what they believed they were doing with the way Christ was shown in the mosaic at the Mausoleum of Galla Placidia; creating a more worldly, powerful image of Christ. Christ is shown with a large golden nimbus (halo), a royal purple mangle over a golden tunic and holding a tall cross. Also depicted in the mosaic at the Mausoleum of Galla Placidia is a set of three sheep on each side of Christ, with him touching one on the nose.

Shortly after Rome made the transition from pagan practices to embracing Christianity as their formal faith, Christ's depiction in art went through various restorations. Some of the most widely popular illustrations were that of Christ sacrificed on the cross to his ultimate ascension into the Kingdom of Heaven after overcoming death. Since the image portrays Christ in luxurious attire resembling the Roman toga, the viewer can perceive that the mosaic was meant to present Christ in an imperialistic fashion. This is perhaps directed in part to the Byzantine emperors preferring to worship Christ in a way traditional and symbolic of their historical and early customs rather than how he really looked.

Justinian Mosaic is a Byzantine mosaic located in the apse of San Vitale, Ravenna in 540 AD. It was made from gold and glass mosaic tesserae. The artists painted or covered the glass with gold first and then pressed into the plaster background. The artists manipulated the space which was to utilize the illumination of the candles in the church to cause the sparkle of the glass. The overall looking of this piece is luxurious and magnificence. In this piece, Justinian is surrounded by his priests and his military. He is placed in the center of the whole piece, wearing jewelry-crown, jewelry-accessory and gold cloths with a halo behind his head. He offers a gift called Pater which contains the bread used for the Eucharist would be held. The main

It is a famous example of Renaissance art showing portraiture, realism, and some perspective. In this painting there are four distinct characters. Each has a different expression that shows how they are feeling. There is also more detail in the faces then in any other parts of the painting. Another technique it demonstrates is heightened realism. Whereas before the Renaissance the figures may have been painted simply and in only enough detail to get the general idea across, these figures are shown more realistically. Lastly there is the technique of perspective as shown in the background of the painting. The sea stretches out into the sky and the land in the background is shown how it would look if the viewer was actually

The early Byzantine art mainly followed the Roman arts. The work I chose was a

With the adoption of Christianity as the official religion, art was able, so to speak, to come above ground in the old pagan city of Rome, and painting, instead of being restricted to the decoration of the walls of the Catacombs or of small chambers and chapels, came into use on a large scale in the new churches that were at once set up. At the same time patronage moved from the hands of the poorer classes to the richer, and artists of outstanding quality came to be employed as well as those of obscurer character, who would work for small fees (www.religion-online.org). To wall painting was added the more luxurious art of mosaic; numerous sculptures were done, and minor objects, often in expensive materials, were in addition produced in the service of the Church, so that art production became at the same time both more extensive and more luxurious (www.religion-online.org ).

John the Baptist is also allowed to stand near the holy mother and child, and an angel is present. Because of this, the viewer contends with a literal story rather than a simple image as in “Madonna Enthroned”. Also in Puligo’s image, where the central figures are larger and better seen, there are religious symbols used. The same might be true in Giotto’s work but the details are harder to distinguish.

Transfiguration of Christ with Saint Apollinaris gives us a symbolic view of the transfiguration of Christ. This let us imagine of how it happened and let us meditate on the idea of the biblical event. Just as the transfiguration of Raphael this transfiguration has the three apostles James, John and Peter, but in this mosaic they are represented as sheep instead of human. We could also see Moses and Alisha to the sides of Christ just as the transfiguration by Raphael. In this mosaic Christ is not directly shown but there is a golden cross in the middle of the mosaic with a giant gold halo around it. This represents Christ transfiguration just like in the story of the bible. In top of the cross we see a hand which represents god when he says

In Jack London's novel The Call of the Wild, a pampered southland dog, learns how to adapt and survive in the hostile North land environment because of his innate abilities of purse his abilities of perception , Strength, stamina, and cunning. To begin, Buck uses his intelligence and observational skills when he watches his sled mates live and thrive in these on unyieldingly harsh conditions.Further, he also uses his intelligence to learn the new laws of survival by relying on his observational skills and is able to adapt to the laws of club and fang. Most importantly, Buck’s strength, physical prowess, and unrelenting stamina prove him to be able to adapt to his new environment and survive on his own.

The neurochemical changes that take place when restricting food and binging are mirrored by those with addiction to drugs and alcohol. A dysfunction hypothalamus is an additional part of the brain that is involved in controlling appetite and eating patterns. The hypothalamus is thought of as the on and off switch for producing and suppressing feelings of hunger (Wadden et. al, 2004). Research demonstrates that those given MRI’s show abnormal activity in both the ventromedial hypothalamus and the lateral hypothalamus (Cash & Smolak, 2011). Both parts work together to create the homeostasis one’s appetite. Those diagnosed with anorexia nervosa may have an abnormal activity in the lateral hypothalamus that creates a sense of hunger. Whereas

Early Christian and Byzantine art started after Jesusí death in the first century ranging and ending to the fourth century AD. The art produced during this period was secretive because Christianity was not a formal religion but as a cult; the Romans and rest of Europe persecuted Christians so the artist disguised their work with symbols and hints of Christian aspects. Christianity was the first cult to not involve rituals of sacrifice of animals and refused to worship an Emperor causing the Roman Empire to make Christianity illegal. Byzantine art excelled in the Justinian period in the east during 520-540 AD. The art was produced in Ravenna, Byzantine, Venice, Sicily, Greece, and Russia. The

Painters were not interested in making a picture realistic-they did not use perspective. The more important figures in the painting were frequently made larger than all the others, and often the element of landscape was omitted completely. Members of the Holy Family for example, would be painted against a background of shining gold, which signified the heavens.

Artists created their own unique style in Greek culture and with the creation of the Roman Empire, Greek artwork had been spread throughout the region. When the empire eventually split and faded from existence, Greek artwork had left its mark on the remaining civilizations. Because Byzantium had arisen from the ashes of the Roman Empire, Byzantine artwork incorporated aspects of Greek art within their own artwork. The purpose of this investigation is to compare and contrast art in ancient Greece and Byzantium. Recognizing the similarities and differences between two related cultures is vital in understanding the evolution of art from one culture to another. Within this investigation designs/patterns and