Bazarov v. Pavel
Father and Sons by Ivan Turgenev is about two young men returning home from college. In the beginning readers are introduced to Arkady a young man whom on his journey home to his father has brought his friend, Bazarov. From the first meeting Arkady’s family is a little suspicious of Bazarov and have many questions for him and about him. Conversation did not start between the men until the next morning at breakfast. Nikolai (Arkadys father) had a few things to say but the real debate happened between Pavel (Arkadys uncle) throughout the early chapters.
Bazarov is an interesting character is because it is made known that he is a Nihilist. Nihilism according to definition means a few things, “total rejection of established laws and institutions.” or, “An extreme form of skepticism; the denial of all real existence or the possibility of an objective basis for truth.” (Dictionary.com) The first example Bazarov shows of his Nihilism is his interactions with a young boy over a frog. The young boy is fascinated by this frog but Bazarov wants it purely to cut open for research purposes. The boy tries to explain to Bazarov that the frog is just a frog but Bazarov does not agree. He believes there is more to learn by cutting open a frog.
Bazarov and his Nihilism makes the relationship between him and Arkadys uncle, Pavel an interesting one. After their first meeting Bazarov makes a few comments to Arkady, “What an oddball of an uncle you’ve got!” (Turgenev 17) He
Aleksandar Nikitenko was among one of the serfs who served in Russia during the early 1800s. He was born from Ukraininan parents in Voronezh Province. His parents, soon along with Aleksandar, were serfs of the immensely wealthy Sheremetev family. Nikitenko’s father was chosen at a very early age to go to Moscow to sing in Count Sheremetev’s choir. While there, he received an education that allowed him to pursue intellectual interests. Nikitenko looked up to his father and believed that having to be kept in bondage despite his knowledge was entirely unfair. Throughout his life, Nikitenko is accepted by intelligent teachers for being quite knowledgeable. However, he is time and time again held inferior because of his social status. His family, had it not been for serfdom, would have probably been a part of a provincial middle class because of their associations with nobles and merchants.
Mclaughlin #1 The book “Night” shows that father son relationship means that you would give your own life for someone, but it also shows how it can be twisted that you would kill a member of your family for as much as a piece of bread. In the book “Night” by Elie Wiesel the author uses many scenarios of father son relationship such as , when Elie tough his father to march at one of the concentration camps. Another example of father son relationships is when Elie saved his dad from being thrown out of a train. If he hadn’t done that his dad would be thrown into a pile of dead people when he was still alive. Lastly an example of father son relationships is when a child killed his father for a piece of bread.
The volatile father and son bond held throughout the book was seen between Eliezer and Chlomo. In the novel Night by Elie Wiesel, we saw Elie's relationship change with father as they continued living in the camps. Their atrocious experiences brought them closer together. Although we saw their bond grow other bonds differed, they demonstrated the idea of self preservation versus family commitment. The egregious situation they were exposed to obviously affected their decisions of survival. Elie tried to protect his father's life, as well as his, while living at these camps. The motive behind the father and son bond elie tried to manifest was to show how it affected
Power is something that is often used carelessly, even with its great importance. In the Family Romanov by Candace Fleming, power is used carelessly. In the Family Romanov, the tsar of Imperial Russia, Nicholas refused to give the people the rights and things they wanted and deserved. His refusal to do so eventually ended with Nicholas and the imperial family’s assassination. His inability to make just decisions without the “help” of his wife Alexandra and the “holy man” Rasputin resulted in his death. Nicholas stayed “blissfully” ignorant to all his subject’s sufferings and eventually paid the price for it. Fleming’s argument about power is that power is not a child’s toy, as power should be in use by someone fit to rule the proletariat fairly and it should be something to be used with responsibility and caution.
The relationship between the two fathers and the two sons is a very important theme in this book. Because of their different backgrounds, Reb Saunders and David Malters approached raising a child from two totally different perspectives.
In the article “A Father’s Love” by Elizabeth Venant, Father Boyle should not give the information he knows about gang members to the police.
“They walked and talked of the strange light on the sea… talked of how sultry it was after a hot day” and discussed employment and birthplaces (897). After departing from Yalta, Chekhov details Gurov’s dreary life of “children [having] breakfast and getting ready for school… entertaining distinguished lawyers... walking his daughter to school” (901, 905).
But it is also this spiritual deterritorialization that follows Nabokov throughout his life that makes his account of his life seem more artistic and disconnected, even if there is a profound emotional impact on the reader in the end. While some moments in his life might evoke sympathy, like his retelling of his father’s death, or make readers to take a side, such as the incident with Nesbit during his time in Cambridge, Nabokov keeps the reader at a distance by concealing his feelings in rhetoric. An example of this is the “short biography” (173) of his father. Using vivid details to describe his father, one can feel the spiritual resonance the experience had on Nabokov. “And behind it all there was yet a very special emotional abyss that I was
Imperial Russian society during the time of serfdom was characterized by constantly changing social order. The society experienced a complex social change at the threshold to emancipation. It was undergoing many changes with increasing westernization and serfdom culture that gave rise to formation of new classes (raznochintsy) during the nineteenth century. Many authors have reflected and emphasized this component of change in the structure of pre-emancipation Russian society. This paper will examine how two writers: Nikolai Gogol and Ivan Turgenev, in their novels, Dead Souls and Fathers and Sons depict the society’s constantly changing nature through the relationships between their characters and the development in their beliefs and ideas. Although both the novels explore societal change during the pre-emancipation of serfs, the emphasis of change is different in both the novels. In Fathers and Sons, Turgenev oversees shifting values prevalent in the society. He explores the shift in generational values by depicting the difference in beliefs of characters like Bazarov and Nikolai. On the other hand, in Dead Souls Gogol focuses on issues of morality in society. He depicts a struggle for morality and portrays a corrupt society through the landowners and the protagonist, Chichikov, in his book.
As Raskolnikov’s internal struggle becomes evident, Dostoevsky uses Raskolnikov’s disoriented state to illustrate nihilism’s ineffectiveness as a catalyst for social change. Raskolnikov’s radical philosophy is initially used as justification of his murder, a gambit to escape St. Petersburg’s poverty crisis. By labeling the pawnbroker Alyona Ivanovna as a “louse” and being largely apathetic towards any emotional or social repercussions, it is suggested that her death is for the greater good of not only Raskolnikov, but the whole of society; this lack of emotional substance in his logic brands him as a cold-blooded utilitarianist. However, it is a different story after the murder, where even Raskolnikov begins to doubt the legitimacy of his own argument. He realizes that his adrenaline rush prevents him from stealing much of the pawnbroker’s money, and with what he does manage to salvage, it is hidden away, nullifying any constructive benefit he had hoped to provide. Additionally, the murder of the pawnbroker’s innocent sister Lizaveta, whom prior to the even Raskolnikov feels
“Nothing has ever been more insupportable for a man and a human society than freedom.” –The Grand Inquisitor” “Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.” - Father Zosima. These two quotes voice the polarized philosophies that impregnate the book, The Brothers Karamazov. Ivan, the second of the three sons, and Zosima, the old monk, are huge commentators on the question, “Is the burden of free will to much for a human to bear?”
This classic, 'Father and Son' was published without a fanfare, written by Edmund Gosse probably for self-character-exploration. 'A study of two temperaments,' although, I suspect too much of a clinical title considering the closeness of the author's blood relation - i.e. the two studies. In turn, I'll respectfully respond fastidiously. I have the added joy that my copy has been well loved, what with the pencil markings highlighting psycho-analytical comprehension and signs that various liquids have gifted my copy oodles of character, there's a sense of holding fragile greatness. To give you a concept of age - one shilling and sixpence is printed in italic in the bottom right corner; (yes, an original copy) - evidently
40) of Bazarov. He considers Bazarov the teacher and master of nihilism and himself the student. Arkady always seems to say that nihilists believe certain things and that Bazarov states particular facts, yet Arkady gives the impression that he struggles to embrace these same convictions deep inside of himself. Arkady accepts nihilism to fit in with his generation and to gain the respect and friendship of Bazarov. Arkady never proclaims his own conviction in nihilism as undeniably as Bazarov. As the novel develops and Arkady and Bazarov travel together, Arkady matures to become his own individual. Arkady eventually decides to reject Bazarov and the falseness of his principles. This is evident when Arkady shows his appreciation for music and when he defends his father and his uncle to Bazarov when Bazarov criticizes their aristocratic ways and romanticism. Ultimately, Arkady’s complete growth into his own individual self is seen when he decides to renounce a life without emotion and tradition that Bazarov preached. Arkady breaks free of Bazarov’s spell and shows that he holds the same values as his father when he falls in love with Katya. Katya reminds Arkady of his love of music when she plays the piano for him and he is awakened to see that these emotions fulfill
Mikhail Lermontov’s ‘A Hero of our Time’ is set in the 1840s, a crucial time in Russian history. Pechorin was a revolutionary character in Russian literature due to his cynical and amoral personality that alienates him from all social strata. ‘A Hero of our Time’ generated a large amount of outrage from the public due to Lermontov, claiming Pechorin to be the ‘hero’ of our its time. ’Bela’ is a framed narrative portrayed from the views of an old friend, Maxim Maximych, however, the story told by Maxim Maximych suggests it is an unjust and biased view of our ‘hero’ thus we as readers are to depict the true ‘hero’ Pechorin is. Examining the chapter ‘Bela,’ his actions signify his capability to damage a society, demonstrating him to be the callous and manipulative character he is.
Bazarov’s nihilistic nature is a product of the corruption he sees in the nation. Bazarov could choose to live his life and pretend not