Mohler discusses in “Can Christians use Birth Control?” about the evolution of the Christian, especially evangelical Protestants, perspective on birth control. The argument the Mohler is making is that Evangelicals can use birth control as long as they have the right motive and they are still open to the idea of having a kid. Also, he stresses the point that they need to use a contraceptive, which prevents “the sperm from fertilizing the egg”, instead of an abortifacient that allows the egg to get fertilized but does not allow it to successfully implant “itself in the lining of the womb”. He arrives at his argument through six steps. He argues that for an evangelical couple to be able to use birth a contraceptive, they must realize that kids …show more content…
He claims “that human life must be recognized from the moment of conception”, but he does not give any scientific proof that explains to the reader how abortions are done after conception. I know there is scientific proof on this subject matter, and his readers may not take his claim as substantial if he does not explain to them why he makes the proposition. Mohler also discusses that God gave certain purposes to sex and again no proof to back up his claim. If the reader is not sure that God truly gave sex those purposes, the claim will hold no value; Mohler needs to use scripture to back up what he is trying to convince the readers. He also does not have supporting evidence when discussing how the Pill leads to marital infidelity and sexual immorality. Also, by telling evangelical couples that there is a difference between contraceptives and birth controls that work through abortifacient effect, yet not giving them any examples of the birth control methods that he is claiming to be okay, is not helpful to the readers. They are likely to still be confused about what is okay if they are unfamiliar with birth control methods. I think that Mohler is making a great point that Christians may use birth control as a family planning method, as long as they have the right motive and are still open to having a kid. Yet, Mohler needs to provide supporting evidence to his claims so that his paper makes a greater impact on his
In Rev. Martin Rhonheimer’s article “The Contraceptive Choice, Condom Use, and Moral Arguments Based on Nature: A Reply to Christopher Oleson,” Christopher Oleson challenges on Rhonheimer’s views on contraception and the use of condoms. Oleson focuses mainly on Rhonheimer and Fr. Benedict Guevin exchange. The article’s logic which has a strong appeal of reasonableness. Unfortunately, Oleson’s critique is based on a misrepresentation of Rhonheimer’s view on contraception and the role of “nature” in moral argument. Oleson’s article also contains at least one rather baffling interpretation of Aquinas, which is both central to Oleson’s view of “nature” in moral argument, and utterly incorrect. Moreover, the article shows a surprising disregard
Although societies with rigorous rules such as the ancient Greeks practiced the use of birth control and the invention of modern contraceptive methods---such as condoms, diaphragms, and douches---have been around since the early 1800’s, birth control still did not prevail in the twentieth century and was highly controversial. Margaret Sanger gave people a new and radical ideology stating how birth control helped women in many more ways than their sexuality. Sanger published many literature pieces about her opinions on options and freedom for women in society. Several other women and doctors acknowledged her argument by broadcasting it during the Progressive Era. When the 1920’s came around,
Margaret Sanger’s argument is about birth control. She wants to get out women’s stories so that people can see genuine reasons why women are for the Birth Control Movement. What she uses to support her argument is strong evidence to get the people that are not for the Birth Control movement to see the real problem. Though there may be many with true knowledge about what women with so many children go through, there must be a handful who may be blinded by their religious beliefs or other reasons. Even today we see this huge controversy about abortion and we see those who are strongly against it refer to abortion as murder. Even though things are different in today’s world with just about everything, people still feel strongly about the situation in general. I thought I was against this, but I belonged to the group of people who made a decision based on my limited knowledge and what I vaguely think is right or wrong. Sanger even brings up that it is a “type of slavery.” She brings up solid points and follows them with real life examples. These are teenage mothers that she is talking about or women who became mothers in their teen years. As she tries to continue what she considers a battle, she also voices in from abstinent couples. She uses a letter written to her about a couple who had to become abstinent because it was basically a matter of life or death for the woman. She has several women contacting her for help puts her in a position where she feels she has to reach the public, as she sees how the number of women ask her for help increases, she sees this is something the rest need to see. It is too big of a problem for people to continue to say that it is just a matter of it being wrong. It is true when she says that it is a disgrace to American ideals and constitution which guarantees to every citizen the right to life, liberty, and the pursue of happiness (Sanger 202).
Birth control seems to be a fundamental part of people’s lives in this day and age. Some people simply do not want to have children until they feel the timing is right. Others, may never want to have children. It would seem logical to respect their choice and allow them the freedom to decide what is best for themselves. Yet, in the late 18th century the Comstock Act prevented the mailing of any type of contraceptives within the United States (PBS). One brave woman in particular was willing to stand up and challenge not only the Comstock Act but also the idea that contraceptive use is immoral. This woman is Margaret Sanger. Margaret Sanger took a stand for women’s rights by using her writing as a means of education, which challenged government regulations and eventually resulted in a shift in the overall acceptance of birth control.
Additionally, because of the fact that most of these pregnancies were not planned many of these kids were unwanted and were forced into a family where they were unwelcome. For example “Most of us are brought into the world by accident and that is exactly what birth control is going to change. That is going to make humanity a conscious and voluntary thing”(Sanger 29). This illustrates that birth control will make pregnancy something that is wanted instead of something unwanted. Birth control will not only free women from pregnancy, it will open doors for women to do things they could not while pregnant or with kids. It will allow women to start their careers and chase the fate they desire.
Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with
Originally, the major dispute over President Obama’s proposal focused on the coverage of contraception and its “pressure” on religious practices. Some statistics brought to light by the Guttamacher Institute state “that 98% of sexually active Catholic women have used birth control.” Yet, after this was justified opposers of Obamacare then tried to segue into the argument from religion to money. Based on this fact, it’s difficult to make the assumption that all Catholics are anti-contraception. While they may have their religious freedom, they like many others also want to make the decision for themselves when it would be appropriate to have children (Guttamacher Institute).
Although the majority of women can receive birth control from their insurance companies, there is still a need for over the counter birth control. Recently, contraception in the United States has become more of a political issue rather than a public health issue. Present-day contraceptives come in a variety of forms, but still have the same function; to prevent unintended pregnancies (Cartwright-Smith 541). Cartwright-Smith also stated that in addition, certain hormonal contraceptives are prescribed to treat medical conditions such as severe menstrual pain, excessive menstrual bleeding, acne, migraines, endometriosis, and uterine fibroids (541). There have been arguments about how over the counter birth control leads to “promiscuity”. Moreover,
Healthcare professionals are faced with a multitude of ethical and legal conundrums. Since the introduction of birth control in American history, healthcare professionals have been put in situations to either follow their own moral and ethical beliefs, or choose to follow the law and give healthcare services to those who seek it. A large constituent to the disapproval of contraceptives other than natural family planning, is health professional’s religious beliefs. In addition, Adolescent females who need contraceptives are less likely to seek access to health care providers for these contraceptives in fear of personal information due to their age being released. Through the research provided, cases of pharmacist denial of prescribed or over the counter contraceptives to women have been the majority of conflict in this nation and in others.
This week marks the forty-sixth anniversary of Pope Paul VI’s encyclical Humanae Vitae, a document which clarified the Church’s moral teaching on contraception. What is contraception? Contraception is, “any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation whether as an end or as a means” (Humanae Vitae 14). There are various methods of contraception that temporarily or permanently sterilize a couple, thus making it impossible to have children. Contraception destroys the union and love between couples. In this we find that contraception violates God’s plan of procreation. Contraceptives go against the gift of fertility by treating pregnancy as a disease. The issue of contraception has drawn worldwide attention with people divided on whether it is morally permissible to use any form of contraception. Society views contraception as a development in the modern world that helps in the regulation of birth. We find that many Catholics don’t understand this issue and the Church’s teaching on contraception has been misunderstood. The Church makes it clear through Humane Vitae that any use of contraception is morally wrong, for it violates the dignity of marriage and God’s plan of procreation. It is our understanding that marriage is a sacrament of love between two people, instituted by God, for the whole purpose of continuing his plan of creation. Marriage is the foundation of
This is a question I 've often posed to a progressive, while debating the legitimacy of artificial contraception as a facet of "health care" from a Catholic perspective. I 've found it to be a very useful tool in that the most vocal proponents of Catholic 'silliness ' simply cannot answer it.
Birth control which is also formally known as contraception or fertility control are methods or devices used to prevent pregnancy. Birth control methods have been used for many years dating back all the way to ancient times. In fact Egypt has some of the earliest documented birth controls. For example the women there would use honey, acacia leafs and also lent to stuff up their vaginas to block the male sperm from entering. This has mainly to do with the religious view of the women. The Roman Catholic Church only agrees with natural family planning however there are a number of Catholics whom accept and agree with modern birth control methods. Also according to allaboutbirthcontrol.com Muhammad, who the Muslims believe to be the last and
In terms of the Catholic Church’s point of view on certain subjects, their view on contraceptives is the most dissented. Out of the 63 million women in the children bearing age (15-43) within the US, 43 million are both sexually active and do not want to have a child. Out of these 43 million, 89% use contraceptives. The most common forms of birth control include the pill (or “day after pill”), tubal sterilization, the male condom, and vasectomy (Facts on Contraception). A survey in 1998 taken by “Catholics for free choice” claimed that 96% of catholic women had used contraceptives at some point in their lives and that 72% of Catholics believed that one could remain a good catholic without obeying the Catholic teaching of birth control (Catholics free choice). Out of the 24% of Americans that are identified as Catholic, only 1.5% of those that are
The issue of birth control remains one of the most controversial issues within the Catholic Church dividing members at all levels including the clergy. The Roman Catholic Church for the past 2000 years has been a major opponent of artificial birth control (BBC). Pope Paul VI made a clear declaration on the use of birth control when he wrote ‘the Encyclical Letter ‘Human Vitae’ on July 25, 1968 which banned Catholics from using contraceptives (Pope VI). These important declarations demonstrate the power of the Papacy to shape public policy on matters relating to human health and reproduction on a global level. The belief within the Catholic Church is that God have the sole power over the creation of life and humans have no role in this
We need to be fruitful and multiply in order to continue to bring bright ideas and help the people around us. Another important point that the author mentions is birth control and having unfaithful sex before marriage. The church believes that god made the human body in order to reproduce. Spong talks about how there is different methods of birth control that are still used today. However the church opposes birth control methods and especially abortion because the church believes that humans should be reproducing they strongly disagree when women use abortion in order to get rid of a pregnancy. In this section I agree with both the author and the church. I feel that women have the right to take any birth control if they desire. In the end it is the womens own body and she has the right to decide what she wants to do because as Spong wrote in the scripts women also have the right to vote and make their own decisions. I agree with the church in the belief that women should not have sex if they are not married. I feel that even though in this society it might not be as common women should