Biblical Allusions In Beowulf

Beowulf would be an extremely different poem without christian references. As the geats await Grendel's arrival in the mead hall the author makes it clear that God rules all. Beowulf claims that, “The truth is clear: Almighty God rules over mankind and always has.” Allowing the reader to understand that all things are decided by God. This poem would lose the ability to reach a reader's beliefs without the christian references. Not only do they reach out to readers but God helps Beowulf throughout the poem. Instances of this are shown when the magical sword used to slay Grendel and his mother appears, or the strength Beowulf was gifted. Beowulf also makes many references to God being his protector and friend. Not only does Beowulf refer to God,

Pagan ideas and values were a large influence in the creation of Beowulf due to the period it was created in. As the narrative was passed down by mouth Christianity views were slowly developed into the story. The poem was written after Anglo-Saxons were Christianized, but it is evident that pagan views were still in their mindsets. With these ideals still present, paganism and Christianity were woven into the story, and we see a mix of heroic ideals and self-sacrificing virtues that create a story filled with religious influence. Fame, fate, and revenge are concepts tied with paganism that are shown throughout Beowulf alongside Christian values of loyalty, humility, sacrifice, and the negative consequences of greed and pride. No matter how

Beowulf is one of the most well-known poems in the world. It is considered the “mother poem” of England and has been for centuries. Christianity and Paganism do not go hand in hand as they are both well distinguished, but opposites throughout Beowulf. In the poem, the Christian monk reveals how the characters react to different situations using both religions. The core values of Paganisms believe in retaliation and vengeance, whereas Christianity’s core values signify forgiveness. Both of these attributes contradict each other through the course of the poem because the warriors look to God for guidance and protection before battle. However, when things do not go as planned they then blame it on fate. The “unknown author” in Beowulf distinguishes both religions in the poem by providing symbolism and ideologies for both Christianity and Paganism and how they contradict one another.

The story of Beowulf deals with life, death, violence, kings, and monsters. Written around 800 CE, and then picked up hundreds of years later to be rewritten by a monk, it is written well after the coming of Christ. It could be simply read as an action adventure, filled with conquests and elaborate feasts, as were common of Old English tales. The story is not that simple though, and gives us a peek into a culture going through some drastic changes. Once built upon a Pagan belief system void of Christ and saturated with values such as revenge and violence, the Anglo-Saxons did not immediately adopt all of Christianity. There was a lengthy time in which both sets of beliefs were muddled and weaved together haphazardly, where no one religion was distinct. Beowulf is an example of these cultural influences crashing together. While Christianity in Beowulf, the Old English epic poem, looks different than the Christianity we recognize today, the story is built with Christian values.

In the story of Beowulf, there is a noticeable struggle between Christianity and Paganism, and the characters personal battle between the two. Throughout the story the characters display actions that lead towards Paganism and Christianity. Contrary to Pagan belief Beowulf is seen as the epitome of good and beneficent to all of mankind. In Beowulf, the people showed their faith and love in God, however due to horrific events, paranoia caused them to look for a quick fix and turns them to Paganism.

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

In the story of Beowulf you get a glimpse of many different themes throughout this epic. Those themes range from good and evil to those of death and glory. The story itself depicts a period in history when life was lead "blind" through the teachings of the book of the lord and his spoken words. At this same period in history traditional pagan religious practices and beliefs have slowly given way to the ideals and philosophy of Christianity. Many of the themes held within the pages of Beowulf stem from the proverbs and fables recited and practiced in the Old Testament, while concurrently adding pagan beliefs of monsters, demons, and multiple gods. The most striking of these biblical comparisons is viewed between Grendel

   In Beowulf the Christian element, which coexists alongside the pagan or heathen, sometimes in a seemingly contradictory fashion, is many faceted.

Christian symbolism in Beowulf within the poem Beowulf, the poet utilizes the Christian religion to symbolize the elements of good and evil and Heaven and Hell. Beowulf is the oldest known English epic poem. The manuscripts date back to about 1000 A.D., when two scribes wrote it down for posterity. The poem was handed down from the Anglo-Saxon period, and through the retelling of the poem, it changed a little each time. The poem creates an oral depiction of an epic hero who strived to fight against the forces of evil. There really was a “historical” Beowulf who helped the Geats and Danes fight off pirates, but he was neither King of the Geats nor Danish hero at any time. In fact, he was not considered a man of any extraordinary qualities,

Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion.

Since humans first emerged into the intellectual sphere of literature, extravagant tales of mystical lands, bloody wars, and gallant heroes spread far and wide. All treasured tales transpire time, From trespassing viking warlords, to poetic french vineyards, and indian tribes across the sea, each culture remains coated in these tales. In the twenty first century there is no need for memorizing stories, however in times gone by stories were circulated by tune or voice until christianity began to spread worldwide. Beowulf, written by an anonymous christian monk, possesses a timeless approach of a classic fight for love and glory; a case of do or die to audiences across the span of a lifetime with intricate tones,

A merger of pagan and Christian beliefs that occurs in the poem, “Beowulf” is the representation of Grendel. Grendel’s ancestry and evil denote Christian beliefs. Grendel is a descendant of

Beowulf and Grendel are images of the Christian beliefs of good versus evil. Grendel is acknowledged as a descendant of Cain, whom Satan tricks into sinning and committing the first murder (Block, 2008). He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, like Satan, is an enemy of God and is one of the greatest challenges to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as the guardian of sins (Norton, 2009). Grendel, the descendant of Cain, is a very hateful creature. He stalks the people and terrorizes them because he is jealous of their joy. Grendel’s stalking of the Dane’s is similar to the devil when he was cast out of heaven and the joys that were there. More parallels are evident in Beowulf's preparation and descent into the mere where Grendel's mother lives. While Beowulf is preparing to enter the water, he is pondering the evils that inhabit the pond. He knows he is faced with a greater challenge than before. He prepared as though he were preparing for death (Norton, 2009). Christ knew before his death that he was facing a great challenge, and he forgave his enemies. Beowulf's descent into the mere is similar to a baptismal rite. Going into the water purifies him, giving him the upper hand over his enemy,

The narrator of “Beowulf” introduces us to the monster that is Grendel in the very first lines of the poem. The speaker describes “a fiend from hell” and speaks of “a cursed creature” whom God has condemned as he is “the kin of Cain”. Grendel’s description immediately aligns him with sin and the darkness of human nature found in the old biblical tale. As the poem goes on Grendel attacks Hrothgar’s hall because of the singing of praise to God. Grendel cannot bear to hear the praise as he is said to “live in the land of monsters since the Creator cast them out” (pg. 39).

The figure of Grendel, while originally an ordinary troll is conceived as an impersonation of evil and darkness, even an incarnation of the Christian devil. Grendel is a member of the race of Cain, he is a creature dwelling in the outer darkness, a giant and cannibal. When he crawls off to die, he is said to join the route of devils in hell. The story of a race of demonic monsters and giants descended from Cain. It came form a tradition established by the apocryphal Book of Enoch and early Jewish and Christian interpretations of Genesis 6:4. Many of Grendel's actions are unquestionable epithets of Satan such as "enemy of mankind," "God's adversary," "the devil in hell," and "the hell slave." His actions are represented in