Bible Vs Psalm 19: 1-2

The second annual launch of C/HOPE’s Summer of Engagement included over 75 alumni spread throughout nine of our alumni events. This year the focus centered on strengthening our alumni peer support network via events that emphasized team building and leadership development.

The voice of the Lord is awesome. I do feel a very strong feeling in my heart when I hear a pastor preach and the message directly speaks into my situation.

Journal Entry 1, Pages 1-15 Starting off, I can already predict this book is going to be very controversial with the whole topic of whether or not science should be allowed to “play the role of God”. So far I believe Charlie is a very likable and friendly character. I also believe due to his mental state he is very vulnerable. I agree strongly with Prof Nemur when he said, “We will use Charlie.

In Psalms 34:17-20 it says “When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken.” I believe this is a great symbolic allegory of the darkness that slavery birthed into our world. Each of these were bonded together in hopeless but in each case and region had different difficulties that had to face. Each using their life story to be a beacon of hope to others that freedom was within reach

The King James Version of Psalms 23 The King James version is better than the Bay Psalms Book version , because of the parallelism, imagery, and sound effects. King James uses these three literary elements to portray God as a shepherd . King James’ version is better than the Bay Psalms Book version because of parallelism. In the King James version, King James uses phrases that have repetitive sounds.

I sing of mercy and justice: to you, LORD, I sing praise. I study the way of integrity; when will you come to me? I act with integrity of heart within my royal court. I do not allow into my presence anyone who speaks perversely. Whoever acts shamefully I hate; no such person can be my friend. I shun the devious of heart; the wicked I do not tolerate. Whoever slanders another in secret I reduce to silence. Haughty eyes and arrogant hearts I cannot endure. I look to the faithful of the land; they alone can be my companions. Those who follow the way of integrity, they alone can enter my service. No one who practices deceit can hold a Post in my court. No one who speaks falsely can be among my advisors. Each morning I clear the wicked from the land, and rid the LORD’s city of all evildoers (The New American Bible, Psalm 101.1-8). An important allusion in O Pioneers is the one made to the 101st Psalm. The 101st Psalm is alluded to when Ivar repeats the verse in part five, chapter one. In the verse, David gives his guidelines for living life. This scripture was of the utmost importance in olden times, as many people memorized it and implemented David’s guidelines in their own lives. This scripture expanded on the novel’s theme of Christianity and drew my interest because I have similar views as some of the characters.

​During the Middle Ages, society was unquestionably patriarchal. The men held all of the power in the marriage, and women were expected to be subordinate and unopinionated. From his book, The Canterbury Tales, it can be inferred that Geoffrey Chaucer did not agree with the accepted ideas of his culture. Instead, he believed that there should be a balance of power between husband and wife. Chaucer used Griselda and the Old Woman, two very contrasting characters, to illustrate his point. In The Wife of Bath’s Tale, the old woman is very clever, strong-willed, and feministic. On the other hand, the character Griselda in The Clerk’s Tale, allows herself to be dominated by her husband and has no sense of self-worth.

Salvation: When it comes to salvation, it is your main mission, to reach the lost! You must place your efforts to the continuation of building God’s kingdom and not just you, yourself.

When hope and humanity began to dissipate, people looked to God to protect them. “God is testing us. He wants to see whether we are capable of overcoming our base instincts, of killing the satan within ourselves. We have no right to despair. And if he punishes us mercilessly it is a sign that He loves us that much more…” (Wiesel 45) Faith was a symbol of survival; a symbol of them making past all of this cruelty. Despite when they could no longer depend on their close ones due to them dying, they depended on God that he was doing this for a reason. “All the earth and the universe are God’s! He kept pausing, as though he lacked the strength to uncover the meaning beneath the text.” (Weisel 67) An abundance of people began to believe that their God was no longer there protecting them, and that is what made them plummet. Once they had lost their faith and hope, they had lost their reason to live. There must be meaning to the existence of the Earth, as there is meaning for the existence of each and every individual. People who saw this understanding, are the ones who were capable of holding on for their lives regardless of what it

Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms were written in Hebrew and are a collection of poems and laments. The first principle of interoperation is that the psalms blend experience, emotion, and theology. This should be taken into account while reading the poem in order that the reader does not simply skip over the theology by only focusing on experience and emotion. The second interoperation principle is that each psalm should be read as a whole. Verses of psalms should not be taken out of context, in doing this the reader may distort the meaning of the psalm. Another interpretation principle to take into consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise, wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously, antithesis, intensifying, specifying, and synthetically.

“It is estimated that over half a million American veterans were suffering from PTSD in 2004.” (Stern)” [One of these veterans named Harvill,] says the only thing that helped him get through the years of persistent pain was an exuberant, golden Labrador and mastiff mix named Sierra.” (Bowen) This trained Service dog knows how to comfort him during times of anxiety and always makes sure he is not alone. (Bowen)Millions of veterans come home from war facing a number of health care needs, and the United States Department of Veterans Affairs (VA) cannot keep up. Over 10 years of war has produced a huge number of veterans with multiple health problems, and the government and the military have

“Day to day pours forth speech, and night to night reveals knowledge.” (19:3 NASB) This anthropomorphism gives human form to the non-human form of day and night. The human characteristic of pouring forth speech and revealing knowledge tells about what God has created. God has created something so amazing that it reveals part of who He is. Even though God has humans to carry out his message, and to reveal knowledge through this verse we know that it is not the only way God revealed Himself.

As the longest chapter in the Bible, Psalm 119 is a Psalm of delighting in the Word of God. Psalm 119 is comprised of 176 verses that give adoration to God and the Torah.

God’s command to “fill the earth and subdue it, and have dominion” (Gen 1:28) by tilling the earth shows that man’s capacity to dominate the earth lies within himself, transforming it to his own needs.

There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of the Psalms written were made to be sung. There are two main genres of Psalms, which are laments and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11, Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was certainly the author of the majority of the Psalms.