Biblical Integration Paper:
Group 1
Paul Cobb
Anastasie Destouche
Jennifer Kearns
Paul Pirkle
Mark Ricker
Liberty University
Abstract
Servant-leadership is widely researched and discussed from a secular and Christian worldview (Fischer, 2010; see also Blanchard & Hodges, 2005). A Christian is called to follow God in all he does but life experiences can be conflicting in dealing with the spiritual and secular context; however, Christ wants his followers to operate within the context of the secular world. True servant-leadership is to emulate how Jesus led those around him - with complete selflessness and by serving others. Moreover, it is challenging for humans to be servant-leaders as they often desire
…show more content…
Conversely, Greenleaf alludes to this inner strength does not come from oneself but from God. With God's strength, one can serve people no matter what the situation is (Philippians 4:13). Too, as one relies upon God’s strength, he will eventually lead effectively over a long period of time. For instance, as a leader goes through life, he gets stuck in a pattern that hinders his ability to be open to the different possibilities. Greenleaf (1996) writes that the "[o]penness to knowledge helps one achieve the state in which one sees a wide enough range of choices in a practical situation and is able to choose the best one" (p. 53). Consequently, the leader stays flexible in accepting truth from where ever it comes. So one can always openly rely on the author of truth as He does not change (Proverbs 3:5-8) Optimistic paradigm. Similarly, Greenleaf’s (1996) outlook reveals his attempt to provide an optimistic paradigm of servant leadership. Though positive, it is unbeneficial to the Christian leader as it highlights a leader’s main duty as serving his followers. This type of perspective conflicts with the biblical doctrine (Fischer, 2010; see also Blanchard & Hodges, 2005, Duby, 2009) found in the book of Mathew wherein one learns that the Christian leader is a servant of God foremost (Mathew 23: 8-12, KJV). This scripture reveals Jesus as the only master of His followers and He called them to follow Him
The Servant was written by James C. Hunter. The focus of this book is servant leadership. Hunter uses a retreat set up at a monastery called John of the Cross to explain the importance of servant leadership and how one can apply it to one’s life. Hunter uses a businessman, principal, college basketball coach, pastor, drill sergeant, and a head nurse to bring different personalities and views on leadership. The group meets together with a monk at the monastery twice a day to discuss different areas that lead to a servant leader. The three most thought-provoking topics for me discussed in The Servant were the definitions, the old paradigm, and the word love.
As stated in John 16:33 (NKJV), “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” This passage clearly illustrates that in life and as a leader there will be trials and tribulations. “Be of good cheer” is to be confident and courageous. By trusting in God, He will give you peace in the midst of pressure. Paul wrote in 1 Corinthians 15:58 (NIV), “Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain”. Paul was telling the Corinthians to continue steadfast in the work of Christ. Many reject God’s word, but we must be faithful and have the courage to continue His work.
Lynch and Friedman (2013) express that “Servant leadership is a valuable approach in politics and industry. Adding the spiritual component−striving to build a spiritual workplace and working to improve society− completes the paradigm and makes it more valuable as a leadership theory” (p.
Servant Leadership is “an approach to leadership with strong altruistic and ethical overtones that asks and requires leader to be attentive to the needs of their followers and empathize with them; they should take care of them by making sure they become healthier, wiser, freer and more autonomous, so that they too can become servant leaders” (Valeri, 2007). Although there is not many servant leaders in this world but the concept of servant is one of the most leadership approach leaders today struggles with. Servant leadership is mainly about the leader helping to grow their followers or members personally and professionally through empathy, listening skills and compassion. The concept of servant leadership which was proposed by Robert K. Greenleaf in his 1970 writing indicated that servant leadership is a theoretical framework that advocated a leader’s primary motivation and role as service to others.
Servant leadership from a Christian perspective is a replica of what Jesus Christ symbolizes. Jesus was a servant because he showed truth, vision, humility, commitment, teacher to his followers, and brought about change; he was a suffering servant, yet was merciful, he was a teacher, yet willing to be taught by the Holy Spirit. “For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
The process of leadership requires self-identification of behaviors and reflection on one’s attitude (Bell, 2010). Among the thousands of leadership books in print today, this book is one that takes a different approach to examining leadership from a Christian perspective as well as relating to the process of leadership along with many
In these chapters Banks and Ledbetter draw attention to the raw spiritual, theological, and religious concepts of leadership. Here the authors conduct a case study of a significant author of leadership material, Stephen Covey. It is revealed that many readers are influenced by his Mormon faith without truly understanding or discerning the undertones.[3] This continues with an exploration of other perceived authorities on the topic of leadership. One such study is of Laura Beth Jones, an woman writer with increasing influence as it relates to leadership. Chapter five addresses how to translate practices of leadership into individual context through the use of three basic yet important values: faithfulness, integrity, and a servant-like attitude. Exploration of these three traits is undergirder with discussion of authors such as Robert Greenleaf. He is one of many leaders who brought into popular leadership thinking the idea of ‘servant leadership’.The book closes by offering examples in the form of case-studies. These studies provide deeper insight into the foundational qualities of successful leaders over the span of several years and many different context. This offers the reader a broader view of leadership by showing its success in many different forms and context.
Servant leadership is one of several models that have some basis in ethics, according to Northouse (2013), in this way servant leadership distinguishes itself from trait, path-goal or transformational models. The aim of this paper will be to examine on attribute of servant-leadership, describing how the principles might be applied, and the impact of such an approach, in a practical setting. The second part of this paper will evaluate servant leadership’s relationship with the Christian religion and ask whether the model is compatible with other belief systems.
Servant leadership is a theory based on Robert K Greenleaf’s belief that all men have a primary motivation to serve others and through this service they aspire to lead (Parris & Peachey, 2012). Although this leadership model has very little in common with charismatic and situational does however compare to transformational leadership in several areas. The main area of commonality between the two can be found as transformational leaders serve as stewards to change enable the followers to accept the change and move forward with the organization (Tichy & Devanna, 1990, p. 75). In essence, servant leadership becomes the long-term transformational approach to life and work.
From the group Biblical Integration Paper, it was understood that servant-leadership is not only a gift of purpose that God places in the hearts of His people, but it is also a calling in one’s life to truly touch the lives of others in need. Living a successful life, as a servant-leader is not one that focuses on self-fulfillment, rather it is in seeking a fulfillment that comes from Christ when one pours him/herself out for the sake of others. It is through servant-leadership that one is able to bring hope into hopeless situations (Group Integration Paper,
Christian servants are people who serve others while under the direct influence of God and knowing first-hand that the works they perform are for a greater purpose. They accomplish this by having Jesus as the greatest example of how to put others first and being a servant unto others. The Bible has many examples of not only Jesus portraying acts of servanthood, but those included Paul, Peter, Abraham, Moses, and many others. The entire faith of Christianity is built on the Gospel and thus spreading the word of God through helping people. Non-Christian servants are similarly the same except they serve people of a higher power but without the influence of God. As a Christian servant, I firmly believe that God has given me a specific calling to help people, which is something I try to fulfill with everything I
The FASB has submitted an exposure draft for accounting and business professionals to read, understand and provide feedback concerning the proposed accounting standards update for ASC 330 Inventory. This follows the requirements of God’s Word to receive counsel before making any permanent decisions. Proverbs 13:10 says, “Where there is strife, there is pride, but wisdom is found in those who take advice” (NIV) and Proverbs 11:14 says, “For lack of guidance a nation falls, but victory is won through many advisers” (NIV). We, as Christians, are called to seek understanding, knowledge and wisdom through those who will provide the advice that God provides for teaching His followers. The Lord proves this in 2 Timothy 3:16-17,
There are many people in scripture that God has placed in leadership roles. Jesus himself, David, Moses, Paul, Peter, Abraham and many others are some of those leaders. There are core attributes discussed in the lecture that personally reflect my opinion of what an effective leader of Christ needs such as, a shared vision, model of the way, empowerment of others, challenge of the process, and encouragement of the heart. Leaders establish a model of the way others should be treated and how goals should be pursued, with standards and examples of what others should follow by exemplifying God’s example. Christian leaders inspire a shared vision to make a difference
What is a serving society and does that concept embrace spirituality? Does the fact of incorporating spirituality into an organization or a workplace provide healthier and more effective employees? How does the concept of a serving society and an organization that incorporates spirituality into its mission relate to Robert Greenleaf's servant leadership model? These questions and issues are reviewed and critiqued in this paper.
Since this article was a systematic literature review, the authors did not provide their own definition of servant leadership and thus the theory remains under-defined. Parris and Peachey note that most researchers quote Greenleaf’s definition of servant leadership verbatim.