An individual’s sense of belonging stems from their notions of identity, personal context, and place. A lack in any of these areas may result in a thorough sense of alienation and pose as a barrier, which prevents belonging and facilitates an individual’s decision to exclude themselves from their surroundings. However, ironically, these barriers that present hardship can truly liberate an individual and help them in finding a more fulfilled state of belonging. These ideas are explored in Shakespeare’s play, As You Like It and Khaled Hosseini’s novel, The Kite Runner.
Barriers to belonging are evident in the play in ‘As you like it’ and are explored through gender paradigms, and social structures. Particularly through the relationship
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In dressing as Ganymede, she acquires a certain freedom to move around, give advice, and associate as an equal among other men. Breaking free of an external factor and gaining a sense of attachment. Thus her projection of control affects her sense of belonging by challenging the traditional sense of gender roles.
Comparatively, ‘The kite runner’, explores the disparity created by differences in cultural backgrounds. This connection manifests in the relationship between Amir and Hassan, though Amir is true to Hassan in private, he feels the need to relate to Hassan according to the prevailing social hierarchy in public. “Afghanistan is the land of the Pashtun’s…not the flat-nosed Hazara’s, these people pollute our homeland. They dirty our blood.” The inclusive language at the beginning of the quote is aimed at the Pashtun’s whereas the negative connotations of ‘pollute’ and ‘dirty’ emphasise the subservient position of the Hazara’s in the Afghani society and thus losing their sense of placement within society. Amir has to face that fact he is disloyal to his relationship with Hassan and begins personal growth. “He’s my servant! Had I really though that?” “Everywhere I turned I saw signs of his loyalty, his goddamn unwavering loyalty.” the absence of conjunction emphasises his thorough regrets that act as a barrier preventing him from
“There is a way to be good again” (2). This is the line that rolls through Amir's mind over and over throughout Khaled Hosseini's novel, The Kite Runner. This is the story of a mans struggle to find redemption. The author illustrates with the story of Amir that it is not possible to make wrongs completely right again because its too late to change past. In this novel Hosseini is telling us that redemption is obtainable, and by allowing us to see Amirs thought process throughout the novel, Hosseini shows us that it guilt is the primary motivation for someone who seeks redemption. Hosseini also uses not only the main character, but other secondary characters to show how big of a part that guilt plays in the desire for redemption. In this
One’s understanding of belonging can broaden their understanding and acceptance of themselves and the world around them. The statement that we all strive to belong is true, however it may take time to belong to a certain person, place, group, community or even the larger world. This issue is explored in Raimond Gaita’s biographical memoir Romulus, My Father and Khaled Hosseini’s confronting novel The Kite Runner. Throughout these texts, the themes of personal relationships, migrant experience and morals and values arise from the concept of
In Afghanistan, there is a divide between the Pashtuns and the Hazaras; the Pashtuns are upper class citizens who are treated with respect while the Hazaras are lower class, minority citizens who are treated poorly. Because of the contrasting history of the two groups, their responses to the Taliban’s takeover of Kabul were complete opposites. The Pashtuns “danced on [the] street,” (Hosseini 200) while the Hazaras cried “God help the Hazaras now” (Hosseini 213). The conflict between the Pashtuns and Hazaras in “The Kite Runner” directly reflects the real life issues in Afghanistan starting in the late 70’s and continuing on past 2001.
To belong is to be, or have the feeling of being accepted or included by a certain group, person, place or community. While initially an individual may belong to a community or group, speaking their opinion can seclude them, and cause them to become an outsider. Belonging to a community or group can be very beneficial, and not belonging can cause an individual to face consequences. Hysteria and fear can be caused throughout a community by outsiders who don’t belong. We are able to view these experiences of belonging and not belonging through the use of characters and events throughout a variety of texts. Arthur Miller’s play “The Crucible” and Armin Geder’s picture book “The Island” display how an individual can belong and not belong at
When an individual’s sense of identity is corrupted through prejudicial attitudes they are left exposed and vulnerable allowing a sense of isolation and displacement in society. An individual’s ability to promote change within is largely influenced by the hardships they experience in their struggle to conform and the connectedness of identity that stems from acceptance. Tara June Winch’s novel Swallow the air, adapts the core concept that the perceptions and ideas of belonging are shaped within personal, cultural, historical and social contexts defining who we are resulting in a true understanding and
The Kite Runner is the first novel of Afghan-American author Khaled Hosseini. It tells the story of Amir, a boy from Kabul, Afghanistan, whose closest friend is Hassan, a young Hazara servant. Novel turns around these two characters and Baba, Amir’s father, by telling their tragic stories, guilt and redemption that are woven throughout the novel. Even in the difficult moments, characters build up to their guilt and later on to their redemption. Their sins and faults alter the lives of innocent people. First, Amir and Baba fail to take action on the path to justice for Ali and Hassan. Moreover, Amir and Baba continue to build up their guilt due to their decisions and actions. Although Amir builds up more guilt than Baba throughout the novel, he eventually succeeds in the road to redemption unlike his father. After all, Amir and Baba have many chances to fix their atonements but Baba chooses not to and Amir does. Baba uses his wealth to cover up his sins but never atone himself while Amir decides to stand up and save Sohrab and finally finds peace. Amir and Baba’s reaction to sins essentially indicate their peace of mind and how they react to guilt and injustice.
People have the longing to belong and to be accepted by a group or community. A sense of Belonging can emerge from the connections and acceptance we have with other people, communities and the larger world. These ideas of belonging are represented in texts which explore aspects of belonging and an individual’s potential to challenge or improve a community group. The film ‘Strictly Ballroom,’ directed by Baz Lurhman, the film ‘Looking for Alibrandi’ directed by Kate Woods and the exaggerated true story of an African American youth’s fight to belong in the song “dance with the devil” by immortal technique all represent ideas of belonging formed by life experiences.
It seems like everywhere, Amir, the protagonist, looks society seems into two parts. From his childhood in Kabul ,Afghanistan, to living in America, there has been an invisible border restricting two parties from establishing into one. The disparity between social classes is evident in The Kite Runner between Amir and Hassan. Amir is a Pashtun, with a higher status and his servant , Hassan, is a Hazara. Hazaras are looked down upon due to their differences in appearance and beliefs. They are racially and socially inferior. If there was a Hazara residing in Kabul, the rumour was that he was either a beggar, servant or even both. The dreadful social division between the two groups led to the Pashtuns gaining higher social rankings than the Hazaras and were able to receive
The Kite Runner is a powerful book contrasting selfishness and selflessness. The book follows the life of Amir, a character who experiences guilt and tragedy throughout his life. While growing up in Kabul, Amir witnesses the imperfect and prejudice society in his country. Within an imperfect society, there are many who are self-invested, and among those, there are those who are selfless. Characters Amir and Hassan possess selfish and selfless traits. The traits that these characters possess are influenced by fear, victimization, and loyalty, ultimately leading them to inaction and action.
In the novel The Kite Runner, the protagonist, Amir, is a young boy growing up in a well off family in Kabul, Afghanistan. Amir’s closest friend is Hassan, the son of his family’s beloved servant. Amir’s self image at the beginning of the novel is one in which he views himself as a coward, worthless and selfish.
Khaled Hosseini’s The Kite Runner is a remarkable coming-of-age novel describing and revealing the thoughts and actions of Amir, a compunctious adult in the United States and his memories of his affluent childhood in the unstable political environment of Afghanistan. The novel showcases the simplistic yet powerful ability of guilt to influence decisions and cause conflict which arises between Amir’s childhood friend and half-brother, Hassan; Amir’s father, Baba; and importantly, himself. Difference in class The quest to become “good again” causes a reflection in Amir to atone for his sins and transform into the person of which he chooses to be.
Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.
The sense of belonging humans naturally seek in life reflects the feeling of security and being accepted. They struggle with their identity as they make the choice whether to reject the individuality and belong to a community or group. When individuals seek to belong and rigidly follow society’s norms and practices, they must adhere to the strict rules of their society. In doing do, the desire to belong comes into conflict with the need to be an individual. These ideas are powerfully evident in Arthur Miller’s play “The Crucible”, “Catcher in the Rye” by J.D Salinger and the Gurinder Chadha film “Bend it like Beckham.” In each of these texts, most desire to belong but need to restore the balance between the need to belong and the
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a
In the novel, Kite Runner, by Khaled Hosseini, the protagonist, Amir, is torn between two truths as he lived associated with different kinds of religious groups in Afghan society: Pashtuns and Hazaras. Each identity played a unique part in Amir’s life. Whether they had a positive or negative effect, both changed his values and beliefs. Individuals also shaped Amir’s character. Baba, Assef, and Hassan were major influences upon Amir’s growth throughout the book; their differences shaped Amir into the man he later became as all three represented a different side of Afghan society.