Essay Bartolome De Las Casas

Throughout the passage Las Casas accredit to the Spanish Apologia in such a way as to show his position as set forth in the Latin Defense. Las Casas speaks against the wars carried by the Spanish ostensibly, also arguing against the forced labor system, and a system of slavery which the Spanish imposed on the Indians. Many studies has shown that the Indian culture, lack human guidance and order, that the Native Americans cannot govern themselves. Las Casas assured his readers that the truth is opposite. Indian people pass the Romans and Greeks selecting their own gods, not men that are label

Las Casas viewed the indigenous people in a good light, having said that they were humble and peaceful. He also stated that, for the most part, they were the type of people who wanted to mind to their own business and not get concerned with others. He was a spokesperson for the indigenous people in the new world, feeling the pain that these Spanish intruders forced upon them. The Spaniards didn’t share the same view, they were very cruel and unjust in the way that they treated the indigenous people. They had no respect for their culture or for what the indigenous people had created. Even so the indigenous

(The bright white interior of Bernarda’s house. Thick walls. Arched doorways with canvas curtains edged with tassels and ruffles. Rush chairs. Paintings of

They believed the natives were nothing more than savages and were only good enough to be slaves. Las Casas didn’t like this. He said that the “Spaniards, with their cruelty and execrable work, have depopulated and made desolate the great continent.” For forty years more than “twelve million persons, men and women and children, have perished unjustly and though tranny by the infernal deeds and tyranny of the Christians.” The only reason why the Spaniards “killed and destroyed such infinite numbers of souls is solely because they have made gold their ultimate aim, seeking to load themselves with riches in the shortest time.” They took everything away from the natives, enslaved them and killed those who did not obey them. Everything he said about the Spaniards were completely true. They were just money hungry bullies took advantage of the Indians because the Indians thought they came from the heavens and refused to harm them. And that is just

Flinder expected the merger to generate significant cost gains. RSE’s greater purchasing power would lower the cost of materials and components for FVC. RSE’s new resource-management system could be expected to reduce FVC’s in-process costs. Estimates from FVC’s accounting group had identified pretax constant-dollar cost savings of $2 million in the first year of operation and $4 million thereafter. He also recognized other synergy gains that arose from RSE’s stronger marketing clout, cross-selling with other RSE products, and its deep financial pockets. He believed that the widening-gyre project could have a broad application in nautical, aerospace, and automotive products. Based on the investment required to bring such technology to market, he estimated the economic

separate how De Las Casas might have been an outspoken critic of the Spanish’s treatment of indigenous people, and how he was still a part of a repressive institution. Finally, I

Early on, some opposition against the actions of the Spanish in the New World where the priest, Bartholome de Las Casas, denounced the harsh treatment of natives in the 1530s stated, "From the beginning until now, Spain’s entire invasion of the New World has been wrong and tyrannical. And from 1510 on, no Spaniard there can claim good faith as an excuse for wars, discoveries, or the slave trade.” which portrays the Christian aggression against a race of people who are innocent. Thier only crime was being non-Christian.

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

Casas has a positive attitude towards the natives although it is extremely apparent that those around him do not feel the same. He wants to improve the relations between them and the so – called Spanish Christians, which is why he is writing about these horrors. His approach in improving the relations is to write a brutally honest account of what he witnessed to share with others. He wants the Spanish to realize the brutality they have bestowed upon the natives is unsettling and barbaric for people who call themselves civilized. In this writing, he doesn’t outright tell anyone what to do, but it is implied that he wants the murders and slavery of the natives to end. His story portrays the negative relations between the natives and Europeans from the very beginning of the discovery of the New World.

de la Casas describes the second voyage that he embarked upon with Columbus. He described how each island was depopulated and destroyed. His observations of the land were no so descriptive of the native people and the land, but of the gruesome images the Spanish painted upon the Indies. de la Casas says, “…the Indians realize that these men had not come from Heaven (9).” He goes into detail about how the Christians would take over villages and had no mercy describing one particularly crude act to show how ruthless the Spanish were. He says, “Then they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wife raped by a Christian officer (9).” The Spanish were so coward and angry anytime an Indian was actually capable of slaying a Spanish man that a rule was made; for every Christian slain, a hundred Indians would die. Natives were captured and forced to work jobs like pearl diving where they would very rarely survive due to man eating sharks or just from drowning and holding their breaths

In his treatise as well as Cruelties of Spaniards, Bartolomé Las Casas supported the Native Americans by explaining that they were just as human as the Spaniards were. He states in his treatise that “…it is unlikely that anyone will resist the preaching of the gospel and the Christian doctrine.” Because he has been in the New World, he has seen the acceptance of Catholicism from the Natives, unlike the crown whom have never seen such cooperation. He continues by taking shots at the Spaniard colonists who fought with the Natives, even though their kings “have prohibited wars against the Indians of the Indies…” It’s rather confusing to find out where Las Casas

Written in the mid 1500's, when Spain's perception of the monarch was divine and strongly linked to the Catholic Church one can draw the conclusion that each party (both the crown and De Las Casas) had a political interest in this situation. De Las Casas repetitively speaks of the horrific treatment of the Natives by the Spanish settlers and then cleverly draws a connection to the divinity and purity of the crown by stating that such terrible events could only have occurred because the monarch was unaware of what was going on. Due to the connection between politics and the Catholic Church, De Las Casas' writings were taken into serious consideration by the King who was having his own concerns regarding the Americas.

Spain sought out to colonize the New World and, most importantly, influence Christianity. This writing is historically significant because it validates the interactions of the aggressive Christians doing and the innocent Indians, which is eventually revealed to the Spanish public. Certain use of pathos in Cabeza de Vaca’s perspective is the most persuasive tool in his journal. His own experience in land where he too was enslaved, like how the Indians were to the Spanish, justifies his own thoughts and empathy for the victims. His accounts as a witness prompt readers to believe his word. Cabeza de Vaca’s insight onto how the foreigners treated the natives and why they were inclines to retaliate, was intended to reveal the truth. This line stated directly to his audience explains his betrayal, lastly exposing the Spanish men: “This clearly shows how the design of men sometimes miscarry. We went on with the idea of insuring the liberty of the Indians…when we believed it to be

Christopher Columbus and Bartolome de la Casas are similar in most ways but have a major difference. They were both explorers of the New World and came to convert the natives into Catholics. The two explorers worked on the Spanish’s behalf. Columbus wrote accounts of the New World in his journal. La Casas wrote the Brief Account of the Devastation of the Indies. Both gave accounts of the native people they saw. Columbus’s journal entries aim to give a positive light on the Spanish and their relationship with the natives. La Casas’s Brief Account does the opposite. While this is true, both explores worked faithfully in favor of the Catholic Church, but they each held different beliefs on the treatment of natives as slaves.

One of the themes used in the book is of racism towards the Natives. An example used in the book is of Edward Sheriff Curtis who was a photographer of 1900s. Curtis was interested in taking pictures of Native people, but not just any Native person. “Curtis was looking for the literary Indian, the dying Indian, the imaginative construct” (King, 2003; pp. 34). He used many accessories to dress up people up “who did not look as the Indian was supposed to look” (King, 2003; pp.34). He judged people based on his own assumptions without any knowledge of the group and their practices. Curtis reduced the identity of the Native Americans to a single iconic quintessential image of what Native meant to white society. The idea related to the image of this group of people during the 1900s consisted of racism in terms of the “real looking Indian”. This is not