The Vaudeville Era was an incredibly influential time for American musical theatre. It’s existence gave rise to several performers from classic vaudeville acts to Ziegfeld Follies performers, and burlesque dancers. From (and contributing to) it’s death sprang popular new mediums of performance and entertainment (Revue, Radio, Talkies, and Burlesque). There is little surprise that nostalgia for vaudeville began closely after its “death” and continues to influence many forms of American entertainment today. “Gypsy” is story about a family vaudeville-centered act trying to make it in a time when vaudeville was dying out. The story contains content about vaudeville and burlesque as it is a biography of the famous burlesque performer Gypsy Rose Lee. “Gypsy” followed Gypsy Rose Lee from vaudeville to burlesque. Burlesque was synonymous with stripping at this time and is partially credited with “killing” vaudeville. In the movie “Gypsy”, the narrator and mother of Miss Gypsy Rose Lee made a comment about how “washed up vaudeville acts go to burlesque”. because the narration was done from the point of view of Gypsy’s mother, the vernacular included early to mid 1900’s slang such as “the big time” (best vaudeville circuit / Orpheum Circuit) and “banana oil” (a ridiculous or wrong statement). Gypsy features many musical numbers, many of which are the musical acts performed by Gypsy throughout her life; both in vaudeville and burlesque. The musical style is on key with vaudeville,
The “striptease” is still very much relevant and alive today as it was when it was first introduced to the world nearly 80 years ago. This timeless and provocative dance was the product of Gypsy Rose Lee, but by no means should one refer to her as a “stripper”. Doing so would be a great injustice to this iconic figure; it would be sacrilegious. Gypsy, born Rose Louise Hovick, brought more than sensual allure to the stage; Gypsy was intelligent, funny, and witty. An example of her immense wit and improve skills can be seen in how the striptease came into being. When the strap to Gypsy’s costume came undone during a performance, rather than run off stage in embarrassment, Gypsy noticed the positive audience reaction, causing her to implement the act into the focus of her performance.
Before vaudeville even got its name it was called variety shows in previous years. Variety shows had been around for a long time but as years progressed it became more diverse and had more acts included in it. Tony Pastor (known as the father of vaudeville) was one of the men credited for these variety shows. In 1881 Pastor established a variety theater in New York (“Vaudeville”). He had many different acts performed in his theaters, especially for family entertainment. He focused on very high standards of
During this period, musicals (which were labeled “musical comedies” at the time) were in the form of acceptable of guilty pleasures - the appeal of women and their sexuality, silly characters that made fools of themselves, or the goofy country girl dancing through the chores of the day. Ziegfeld’s Follies, Marx brother shows, and Al Jolson playing his character in blackface are great examples of these shows that focused on showing off the stars and gave little care to the
Jukebox musicals began in film and later shifted to theatre. They had begun to make theatre more popular with the public, which had begun to gravitate towards film and music. By combining the two, they gain some of the same as well as a whole new audience. I will discuss how this came to be by speaking of the shift that occurred.
“Shrunken perhaps by the vicissitudes and exigencies of the times, Broadway presented itself admirably throughout the Thirties. It not only managed to preserve the best, but also nurtured and expanded them. At the brink of the new decade, Broadway stood smaller but brighter”
Six and a half billion dollars. Ladies and gentlemen, that is the approximate cost of a border that would stretch from San Diego to Texas. A chain-linked, steel, and barbed-wire border that would block hard work, dreams, and an inevitable fate. Through the brutal deserts, dehydration, and pain, only about a fourth of the immigrants trying to get to America make it. That means so much because of how many people try to accomplish this feat, considering still around nine-hundred thousand immigrants still make it. In all reality, borders are truly just an imaginary line some important people with wigs created. We, as a whole, decide how important things are. Money's just paper, an MLB star is just a normal human. However, something that always gets us, something that is made such a big fuss about, is a two-thousand mile long border, also known as The Mexican-American Border. Think about this. If we have such a powerful military and border patrol, why would we need such an intimidating wall? Or even why do we disown and hate these immigrants? Better yet, why would we spend all this money when we are trillions
The musical film has always held a special place for me. From my time as a drama student in high school, my eyes have been opened to the amazing world of the musical and especially the musical film. The musical film is a film genre in which the characters sing songs that are integrated into the overall story. Since musicals first began in theaters, musical films usually contain similar elements. These elements often simulate that there is a live audience watching. In a sense, the film viewers become the audience members, at a theater production, as the actor performs directly to them. Due to the popularity of musicals in the theater, the style was quickly brought over into film. In 1927, the musical film genre began
In Edgar Allan Poe’s short stories, Poe reflects key events and aspects of his life, including his interest in the topic of time, and milestones that occurred throughout his personal life. In “The Masque of the Red Death,” Poe gets his inspiration from his family members that perished during his lifetime, including his mother, foster mother, and wife Virginia; “The Tell-Tale Heart” is a reflection of his paranoia, anxiety, and the accusations people made of him being insane. The American author was born in Boston, Massachusetts, in 1809. Shortly afterwards, he was left by both of his parents, his father abandoning home, and his mother passing away from illness (Mystery). Poe was passed on to live with his foster family, the Allans (Mystery). His foster mother, Fanny Allan, died of tuberculosis in the year 1829, and as a result of this, he moved out due to his foster father’s treatment (Mystery). During his lifetime, Poe wrote stories and poems, and became the highly acclaimed author that he is today. Among his works include “The Tell-Tale Heart,” “The Masque of the Red Death,” “Annabel Lee,” and “The Raven,” which specifically became popular when it launched internationally (Masque). As an author, Poe is best known for his use of a dark theme, and his supernatural beings that can be found in his stories (Masque).
Throughout this course we discussed the Jazz Age, cultural appropriation, racial and gender differences, and African Americans and Parisians during the interwar years. We looked at many African American performers and performances that had a huge impact on France’s cultural identity. After learning about all of this in class, I wanted to take my research further. I decided to research female foreign performers who have had a major influence on the Jazz Age in Paris. I decided to focus specifically on three foreign females, and they are: singer and dancer Josephine Baker, dancer Molly Spotted Elk, and dancer Ada “Bricktop” Smith. Each of these female performers had a large impact on taking the Jazz Age in Paris to another level.
At the end of World War I, an excited America was poised for a cultural renaissance; patriotism was on the rise, the strong concept of Manifest Destiny had passed its peak of influence, and, most importantly, there had not been a clear shift in culture for decades. The Jazz Age of the 1920s was about to dawn, bringing with it youthful, risqué morals and a carefree look on life. From these ideals, a new, strongly American form of entertainment would emerge: musical theatre. Most commonly found in New York City on Broadway even to this day, musical theatre became an escape from reality and an entry into the imagination. The grand and splashy components that make up what is considered a classic Broadway musical can ultimately be traced back to Cole Porter. Porter’s writing, albeit at times controversial or raunchy, was able to harness the frantically beating heart of the Jazz Age and turn it into treasured shows. Using his unique melodies, romantic or idealistic lyrics, and his pioneering of writing about the human experience, Cole Porter shaped American music and theatre from the 1920s through the 1940s.
A musical film is a genre of movie where songs sung by characters are added into the storyline, occasionally complemented by choreography. The musical numbers in these films do not always develop the plot and characters, but they do give the films a more exciting quality. The primary difference between musical theatre and film musicals is the use of extravagant scenery that would be extraordinarily unreasonable for a stage performance. While making movies, the individuals involved have the luxury of being able to shoot multiple takes and have the time to move backgrounds around or change their entire location. Stage performances, on the other hand, must have scenery that can be easily and efficiently moved on and offstage when it is needed. In order to be able to thoroughly comprehend this relatively recent- in the grand scheme of things- form of entertainment, one should understand the history behind these musical films, be aware of some of the “big names” that are well-known, and recognize major titles that revolutionized musical film forever (Scaruffi, P., 2005).
Gypsy, an exonym commonly used to describe a race of people who are not only itinerant (nomadic in nature), but also poorly documented with no written record of their own. Although the origin of Gypsies, Romani, or Irish Travelers has served as a topic of academic debate for many years, further examination of this strong, resourceful, and resilient demographic group furnishes a tale more grandiose and exciting that even the lore of old. Furthermore, it is the study of the Romani origin, migration, culture, and social impact which will direct the quill to pen the great Romani story in full contextual color for the first time.
The comedy actors dressed in weird costumes that had paddled bellies or rumps for outrageous effects. “The comic playwrights made their own plots and they focused on important matters like: politics, philosophies, the new social class, and well-known personalities.” (Roy T. Matthews’s pg.70)
This is a must watch Broadway show that makes your fine, terrible, or even boring day, an absolute blast. The Play That Goes Wrong has finally made its way to America and right at the heart of New York City near Times Square at the Lyceum Theatre. Therefore, the experience is a win-win situation for the audience. The Lyceum Theatre’s architecture is astonishing as it is filled with ornaments, I also realized the letter ‘L’ around the theater, but the most interesting fact is that it is a landmark. It has a proscenium stage while the audience is in the orchestra, balcony, or the mezzanine seats, like where I sat, and there is barely any space if you are a tall person. My seat was near the far end of mezzanine, I couldn’t see a part of the left side of the stage, so I found myself bending sideways to see what was going on, but I saw nothing. I found the side stage lights and a side balcony blocking my view and yet I had a great time.
Furthering the impression of Gypsy’s liminality is the sense that her identity is withheld. Her clothes are another indicator of how her identity has been stripped in the same way her clothes are removed, “Holding her clothes about her body she stepped to the corner of the lodge and looked across at the blazing house” (32). Clothes are an indicator of class, personality and therefore identity. By merely holding them “about her body” she bears no identity. Later in the text, she is stripped of a voice also. Whereas she had previously been very vocal and furiously passionate, she becomes completely silent once her grim fate is presented to her: “she said not a word now” (72). This silence aligns her with the discourse of subalterity as it is