The researcher asked does attachment theoretical considerations provide insights into why certain moderators underlie the links observed between religion and mental health.
The theoretical perspective the authors uses is attachment theory. The theory fits the research question being asked because attachment theory appears likely as a theoretical outline that might capture significant mediators underlying the religion–mental health connection and could enable a complete understanding of those associations.
The method is cross-sectional questionnaire studies of mainly religious samples of suitability drawn from non-clinical populations. The researchers examined parallel associations between self-reported attachment to God and self-reported parts of mental health (e.g., life gratification, happiness, misery, angst).
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The findings also equally uninsured that attachment to God is connected to psychological unhealthiness.
The methodological limitations of the research on the topic of attachment to God and mental health makes it problematic to have any actual conclusions. Thus, rather than studying the relevant research in part, it is better to look into the lessons learned in the overall writings on the religion–mental health connection. Attachment-based thoughts could guide future research to raise understanding of the relationship between religion and mental
Spirituality and religion are often seen as significantly positive resources for individuals dealing with hardship and adversity throughout the life course. Spiritual coping is often effective and most often employed when in unfathomable situations or faced with "problems of human insufficiency" (Pargament, 1998). However, spirituality may also be diminished when it becomes associated with demoralization or negativity, such as when one feels abandoned by faith or condemned by the world (Van Hook, 2013) in their current situation or experience. Higher powers and spiritual connection then begin to appear either irrelevant or beyond reach, and viewpoints become fatalistic as individuals resign to the belief that their faith has not helped them.
The book, Integrative Approaches to Psychology and Christianity written by Entwistle, N. David, analyzes the integration between Christianity and psychology. Entwitle explains why Christianity and psychology cannot integrate in the same area because the former is based on faith while the latter is based on the truth. However, he emphasizes that the interaction between psychology and Christianity cannot be avoided because the two concepts help people to understand the source of human behavior, as well as the healing process of a broken heart (Entwistle, 2010, p. 51). The theme of the whole text is inclined upon the idea that psychology and Christianity can be integrated and used together irrespective of the fact that they are based on completely different ideas.
Throughout history we have seen how religion has influenced culture, massacres, such as the crusades, and human life, but how has religion affected the human brain or our mental health? In Lee Smith’s Saving Grace, we see how people have become obsessed and somewhat brain-washed by their religion. Through this we are also shown Grace who has no real belief in her religion. The differences between religious and non-religious may actually come off a surprising, but are the results really that shocking considering the world we live in? The truth is, religion most definitely plays a large role, not only in our activities or mannerisms, but also our brains.
One major effect of well-developed spirituality include having a positive and meaningful view of life and developing a sense of coherence that allows survivors of abuse and neglect to comprehend and make meaningful sense of trauma, and manage personal resources to deal with stressors in life (Glenn, 2014). As a Christian it is easy to make the correlation between a strong, confident spiritual relationship with the ability to overcome struggles and trauma of our past. It is encouraging to see empirical research to support our beliefs.
Compatibility between psychology and religion has been an issue argued for many years. However, men like Dr. William Backus developed a counseling system that utilizes the secular aspects of this treatment. By redefining the aspects,
This study evaluated the interaction effect of organized religiosity, non-organized religiosity, and intrinsic religiosity on general mental health and depression. In a random stratified sample of 1000 participants from Alabama counties those who scored high in all three dimensions of religiosity reported fewer depression symptoms and better mental health.
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
Summary Opinion counts, different psychologists have the different scope on viewing certain scenarios in life. In the book Psychology, Theology and Spirituality in Christian Counseling, Mark McMinn (1996) draws a different conclusion in the field of counseling for the help of religion. It is obvious that religion plays a significant role in a human being's life and including it in different therapy sessions. Religion ties an individual to believe, principals and also commitment, and through it there is a chance of healing for various individuals. The combination of the science study of therapy and religion is a remarkable cure for various psychological problems. It also helps in the treatment of both the counselor and the patient. The primary ideology
Spirituality and religion play a significant role in shaping the lives of individuals. Regardless of whether you follow the practices of an organized religion, simply believe in the spiritual life force or claim to not ascribe to religious or spiritual traditions, all of these paths affect the way an individual interacts with the world around them. One of the major influences of religion or spirituality is on one’s ability to cope with difficult situations. Whether it is the death of a loved one or the loss of a job, religion and spirituality can have monumental effects on how the individual responds to stressful or traumatic
8). Since this created a problem the Vatican came forward to help in any way possible (Califano,
The benefits of religious counselling is it’s proven efficacy Nathaniel (2005) that illustrates clients as experiencing a greater feeling of closeness within the
However, the role of religion and spirituality to various fields (psychopathology, explanatory models, treatment seeking, treatment adherence, outcome, etc.) has not received much attention. Strong amounts of religious faith have been shown to have an inferior long-term outcome with schizophrenia (Doering et al., 1998). Throoughout this study, a psychiatrist carries out the measurement of religious faith intensity, and it is impossible to retrospectively determine the extent to which the intense religious faith included the presence of religious delusions. Clearly, religious delusions, which could have been present in many of their patients, might have had an impact upon the outcome from treatment. When it comes to it that religious delusions rather than religiosity, we are responsible for the results of the outcome studies, it was the hypothesized that religiously deluded patients would incline less profit from their treatment than other patients with schizophrenia. Patients with religious delusions on admission to hospital were often prescribed more medication by their doctors (Siddle et al., 2002a). There were drastic differences in those who had religious delusions than those who had other types of
the practices of religion also lead to a reduction in the incidence of domestic abuse,
(36). Religion constricts an individual?s ability to explore different paths to happiness, thereby mentally situating him in a state of ?unconditional submission?.
The psychology behind religion: To what extent does religiosity impact on an individual’s life satisfaction?