preview

Atayef-Personal Narrative Analysis

Decent Essays

I welcome the first day of Ramadan parched, vacant of any taste of the last morsel I shoved into my mouth before sunrise. My sister’s relentless plead to accompany her to tennis camp shatters my defense to sleeping until sunset and I wake up with a penchant for complaining. I don my armory - white shorts, a shirt, sneakers, and a cap - to protect myself from the summer-kissed sun on the courts of Warinanco Park and grab my weaponry - a Wilson tennis bag filled with racquets in each compartment and tennis balls - before I bid an unforgiving farewell to my most abhorred enemy: the fridge. I return home with my armory drenched in sweat, my sneakers inhabited by Har-Tru green clay, my weaponry bruised by the penetrating shots of my opponents, and …show more content…

It is then when my moral inhibition is strongest. Afterwards, my mother, sister, and I assemble to make atayef - a family tradition. After the atayef are done dancing to the euphonious sound of a sizzling hot pan, I stuff them with coconut flakes, crushed almonds, and an eclectic variety of raisins while we laugh about the overstuffed, understuffed, weird, and bizarre ones. The atayef are bathed in oil and embellished with a sinful coating of sugar syrup. To pass the time, my mother, sister, and I ensconce ourselves on the floor of our living room , playing Egyptian board games and card games until family fun threatens to turn into competitive tension. My dad’s arrival home and the profound aroma of food are the only things preventing this unsavory confrontation. Four plates, knives, spoons, forks, atayef, a myriad of bottles of Gatorade and water are laid on the table. My parents, sister, and I all stare down our uninvited guest occupying the end seat at the dinner table: …show more content…

Yet, I only pray this moment will last eternally because this is when I feel most content - when my pleasure, peace, and satisfaction are timeless under the strain of time. It is a brief period of self-actualization in which I pride myself on the soldier I morphed into - never allowing my battle with fasting to inhibit me from the things I love doing, like tennis. It is my “hakuna matata,” not because I have sustenance at my disposal, but because I am at peace with myself and my religion. My moral inhibitions are impregnable by sinful forces - holding me hostage from submitting to my desire to drink and bringing me closer to my faith. I am on the threshold of an arduous self-purification process which indemnifies me from dishonesty and immorality. Perhaps I am most content because I repair the fibrous bonds of my family, which have been strained under the stress of school and work throughout the year. The repair process begins with making atayef and playing board games with my mother and sister. My dinner table becomes a fertile garden for conversation, laughter, levity, and ineffable gratitude for one another. Hostile indictments against any family member which accrued throughout the year are withdrawn at the merciful touch of forgiveness. Forgotten memories and untold stories, censored by the ruthless aggression of

Get Access