Essay about Aristotle’s Three Categories of Friendships

Friendship is one of the most valuable components in life. Friendship has the ability to change lives in a positive way. Friendship changes people’s views on life to a more positive outlook. “True friendship is when someone knows you better than yourself and takes a position in your best interests in a crisis. Friendship goes beyond sharing time together, and it is long lasting.” (Friends.com). As we spend a lot of time with our friends, friendship opens our minds to different ways of viewing the world. Unfortunately, sometimes strong barriers may be placed by those who see two people’s friendship as a threat; since people are influenced by their friends, friendship could make people question what

Despite the numerous different theories consisting of different stages of friendship they all contain certain aspects of relationships going through stages of increasing familiarity. They all show how we select friends through a stage model and how relationships also break down in stages. They provide Factors that increase friendship like after helping another person we like them more due to feelings and emotions such as empathy, or a decline in a relationship by the need for too much help and support that can cause stress and anxieties. If we feel empathy we are likely to help, and there are several factors that increase chances of friendship,

“We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, that is a last drop which makes it run over; so in a series of kindness there is at last one which makes the heart run over” (Bradbury, 71)

From humanity comes friendship, but friendship may not be as one-dimensional and simplistic as the common person believes it to be- it may not stop at the surface level. In David Whyte’s book, Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words, he writes on friendship, exposing the true facets of an authentic friendship that oftentimes are overlooked by many people. In Whyte’s opinion, friendship is an eternal experience, or at least an experience in which people take part over an extended period of time. The need for continuous support and forgiveness from and for both parties in a friendship presupposes this prolonged temporality. Naturally, as friendships take constant conscious effort, they require interest

In kindergarten, children gave each other colorful beaded bracelets to symbolize their everlasting friendships. “Best friends forever!” they cheered during recess— ignorant to the tragic reality that they would eventually travel their separate ways. Although friendships are full of happiness and laughter, they also consist of sadness and tears. In fact, the majority of individuals would agree that breaking up with a friend is significantly worse than breaking up with a significant other. With a friend, you develop a In Nicomachean Ethics, Aristotle claims that friendship is extremely crucial to life. John Donne’s “No Man is an Island” acknowledges Aristotle’s idea of friendship whereas Paul Simon’s “I am a Rock” refutes it.

I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue

We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible

I personally believe that Aristotle covered all aspects of friendship because you have to think hard and deep about what he is trying to get across. He is not trying to tell us we should do this and that for a certain type of bond, but he is telling us what this type of friendship will be like and what we should expect to happen and to at least try and aim for this goal. He is speaking in past tense rather than present because he does not want it to seem as if he is telling us what to do like we have no choice but to follow what he is saying. For example when he says that our highest goal is happiness, I agree with that because what mortal would just

"There is a sense in their friendship that by viewing one another's lives, they were better able to formulate their own futures. Each has been enriched by his ability to explore their thoughts and feelings together, and each has been enriched from experiences with the other's father” (Napierkowski 49). Pokot shows how friendship can help better people’s lives by being more mature as individuals for conflicts and encounters people must go through in life as people grow to be

Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.

The friendships form because they lack care from other people in their lives and need the friendship to compensate their loss of emotion. Although two people in the friendship have different genders and ages, they have similar life experiences and living background so they can understand each other’s feelings.

Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.

In Books VIII and IX of Aristotle’s Nicomachean Ethics, the normative concept of friendship is precisely defined and separated into various categories of which Socrates’ and Alcibiades’ relationship can be ascribed to. To achieve this endeavor, one will need to understand Aristotle’s notion of perfect friendship based on reciprocal goodwill and virtue, and imperfect friendship based on utility and pleasure. By applying these evaluative aspects according to Socrates’ and Alcibiades’ characteristics and disposition in pursuing a friendship, the categories of their friendships are well elucidated. The friendship that Alcibiades seeks to obtain is that of erotic pleasure, while Socrates shows qualities that reflect a perfect kind, allowing

So the social structures, divisions and agencies which underpin society influence friendships. Analysis has identified many different types and formations of friendship of varying degrees of intimacy. Perhaps the key to understanding friendship is to understand that different friendships thrive in accordance with the different needs of each person, and that finding a person who or a friendship which meets personal expectations is where the relevance lies. A ‘symbolic interactionist’ sociological approach to future research would ascertain how that understanding between two people is reached. So, friendship exists within the social and economic context in which it was formed, and if this context alters, so does the nature of the friendship. The way in which humans manage and create friendships reacts to changes and evolves in order to sustain itself as part of the human condition. This is evidence of the value and necessity of human connection, be it friends or family, to the life experience. Studying friendship provides knowledge of social developments and changes. This is valuable in understanding human interaction and future policy within health and

“No one would choose a friendless existence on condition of having all the other things in the world (Aristotle).” Humans are social beings, social beyond any other creature in the world. Human interaction is a must for survival. It is in our nature. Aristotle understood this, he even had his own analysis of friendship. In the Nicomachean Ethics written by Aristotle, books VIII and IX are based off of friendship. Today, the definition of a friend is, “A person with whom one has a bond of mutual affection, typically one exclusive of sexual or family relations (Oxford Dictionary).” To Aristotle, friendship is much more than this. In this research paper, I will evaluate whether or not Aristotle’s analysis of friendship is applicable to the modern world.