Argumentative Essay On Indigenous Women

For the past forty years, women have been reported murdered or missing along the highway 16 corridor in Northern British Columbia. The 724- kilometer stretch of road from Prince George to Prince Rupert was given the name “the highway of tears”. In the documentary Highway of Tears by Matt Smiley, the focus of the documentary was to set out and find the root cause of the disappearances and murders and to shed light on the real issue of violence against women and systematic racism in the justice system. The documentary looks at true stories of women who have gone missing or have been murdered along the highway of tears. The documentary focuses on how the highway of tears is the core of a much larger problem of how the indigenous population has been treated since colonialism. (Smiley, 2015) This essay will focus on summarizing the documentary, showing the correlation between the injustice the women and their families have faced and the mainstream and critical theories of victimization, and provide a critical reflection.

“These folks have been victimized twice. Once when their daughters, their sisters, their mothers have gone missing. And then, a second time when the justice system has utterly failed them in the pursuit of the justice they so rightly deserve. There can be no solution until we get to the truth in the heart of the matter, that this is a complex issue. The sources of this violence against Aboriginal women and girls is complex, but it… there’s no possibility of finding those solutions unless we actually have the truth on the table. And the resistance from this government time and time again, to have the courage and the leadership to approach this conversation and find that truth… is yet a third victimization of these families” (Pope C. & Smiley M., 2015)

On October 15th 2013 the United Nations special rapporteur on the rights of indigenous peoples, James Anaya, released a statement upon the conclusion of his visit to Canada. In his statement, Anaya reveals that “from all I have learned, I can only conclude that Canada faces a crisis when it comes to the situation of indigenous peoples of the country” (2013:8). Even though Canada was one of the first countries to extend constitutional protection to the rights of indigenous people, Canadian aboriginals experience a well-being gap. Aboriginal teens are more likely to commit suicide; Aboriginal women are

We are learning that when genuine 'Indigenous' Justice is hiding under the cloak of Western paradigms, we continue to see the rising population of Indigenous peoples--especially Indigenous women--in prisons. Our programs and rehabilitative initiatives remain under Western paradigms, even when painted with the brush of 'restorative' or 'indigenous'

In chapter five of her book, Anderson starts it by stating that “I’m not a feminist”. She shares her experience that this is the remark she very often hears from Indigenous women. She further narrates that when she shared the idea of writing an essay on Indigenous feminism with friends and colleagues, many of them were skeptical: some seemed bored; others considered it a waste of time; remaining labeled it a negative activity. Interestingly, one of the author’s friends remarked that “feminists are always arguing against something”. These sentiments are main reasons of discouragement among Indigenous women to be identified as feminist. In my opinion, this issue is very complex; therefore, should be looked at holistically. Before I further reflect

Ever since the first contact settlers had with indigenous or Aboriginal people, there has always been discrimination against these groups since they are seen at the bottom of the social class scale. This was the first time in Canadian history where a certain social group were marginalized; the white people who first settled in Canada looked at indigenous people and didn’t believe that they belonged to there society. However, in todays society we have laws that prevent decriminalization, but that does not resolve the problem since many indigenous people are constantly being murdered, assaulted, raped and treated as second class citizens. The underlying problem that help’s illustrate why there so many missing and murdered indigenous woman is due to the lack of support from the government. Many first nations people live in poverty, also Canadians are not properly informed about the deaths and missing rates of indigenous woman in Canada.

This prolonged hold on investigating by the RCMP appears to be racially charged, the women were all of indigenous decent, regarding the current relationship between the Canadian government and the indigenous community some institutionalize prejudice can be drawn. (Hannon, n.d.) not creating this investigation to be nation wide displays that indigenous people are not held to the same standards as the other citizens of Canada, a prejudice that has been in existence within the Residential

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

Women no matter where they are in the world are too often victims of violence. They face higher rates than men both if it is sexual assault, stalking, or severe spousal abuse and usually the results are that women will end up extremely injured or dead. With young women suffering the highest rates of violence, Aboriginal women in particular face an increased risk of violence compared to non-Aboriginal women. Aboriginal women in Canada are three times more likely to experience crucial and severe violence compared to non-Aboriginal women. Most of these women end up missing and murdered. The predicaments of missing and murdered Aboriginal women has brought tremendous pain and suffering in homes, in families and throughout Aboriginal communities. Many sources and factors have contributed to hindering solving this issue. Media and discrimination have long been known to have played a huge role in this tragedy.

The issue of violence against Aboriginal women is my chosen subtopic that strongly contributes to the history of Aboriginal women’s struggle for rights and identity in Canada. To search relevant newspaper articles for this topic, the databases that were used were Lexis-Nexis Academic Universe, as well as Canadian Newsstand Major Dailies. The reason these two databases were chosen was because Canadian Newsstand offered articles from multiple newspapers in the country, therefore providing me with diverse news in different provinces other than Ontario. The article I obtained from Canadian Newsstand was Canada Called on to Stop Violence Against Aboriginal Women from the Leader Post newspaper in Saskatchewan. Lexis Nexus provided one article I

Canada is a nation of opportunity and freedom. People from all around the world immigrate to Canada to start a new life, to get away from war or poverty. Canada opens their arms to them and accepts them, and gives them money to get them started. But how about those who were here from the very beginning, before anyone else landed in Canada; the ones that are called First Nation people, or Aboriginals? What is the government doing for them? Why are First Nations people suffering the worst in Canada? “55.6% of the poor are aboriginals and a lot of them live in reserves around Canada that Canadian government have put them in. For those who leave the reserves to get a better living the suffer from racism from Canadian society” (“Aboriginal”).

Throughout history, women have been the victims of oppression in society. In specific, Aboriginal women have suffered through racism, sexism, domestic violence, and over-representation. Through the implementation of the Indian Act, Aboriginal women have been forced to abandon their culture in order to assimilate into Canadian society. The effects of colonization has changed the way Aboriginal women are treated; emotionally and physically, and therefore are the source of oppression today.

     With Native Americans being the first inhabitants of North America, many people often question what traditions they have created on their own, before the ideas of the pale settlers. When taking a look into their interesting beliefs, it is obvious to see an intricate basis or animals and spirits that guide the lifestyles of Indians all over the country. Even their society had a special way of doing things, including gender roles of both men and women. There are many customs that have seemed odd to the average American throughout the centuries, but Indians found these a normal way of life. Even the lifestyles of Native Americans were unique, from hunting animals to tanning buffalo hides. Gender was a major

In contemporary Australian education, students’ achievement standards are compared nationally and globally, establishing them in the educational landscape. Education is identified and applauded as a strong component in lifting socio-economic disadvantage. Yet, high-standards and excellence often struggles to change the nature and outcomes of educational failure in various groups, including Indigenous people. This essay discusses whole school and classrooms practise that supports educating Indigenous students. Indigenous placement and displacement, the impact of socioeconomic status and how it effects Indigenous students and their health and well-being is explained and illustrated with examples of resources and tools for educators.

Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every