Reading: pp. 76-89 (Selected: pp. 76-82)
1. Thesis
God is one substance, and is entirely different from man. As a result of this, God cannot be described at all by man.
2. Terms
A. God: The Abrahamic God, as described in the Old Testament.
B. Essence: The nature of a thing that constitute what it means to be that thing.
C. Attribute: A characteristic pertaining to the sum of a things essence.
D. Quality: An accidental property not necessary to the things essence.
E. Action: Effect through material cause.
Propositions
A. Definition cannot be used to describe God.
B. Quality cannot be used to describe God.
C. Analogy cannot be used to describe God.
D. Action cannot be used to describe God.
Arguments
Argument for Proposition A: Definitions are an explanation of a thing. Explanations necessitate a previous cause. God does not have a previous cause as he is the cause of himself. Therefore, God cannot be defined and consequently cannot be described through the use of a definition.
Argument for Proposition B: Since qualities do not pertain to the essence of a thing, they are inherently accidental. Accidental properties or “qualities” are only applicable to finite things. God is infinite; therefore, God does not possess any qualities.
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His last two however are not, the fourth just rambles on about how different God is from everything else. Although God may be profoundly different from man, man was derived from God’s essence. Based on this, it seems intuitive to think that man would be able to offer at least broad descriptions of God. The fifth makes a claim that God’s effects are somehow different from all other effects because they emanate from his essence. I probably just don’t fully understand the fifth, but it doesn’t seem clear why his effects emanating from his essence as opposed to “any extraneous thing” prevents man from understanding him through his
What is the element in us by which we know and love, by which therefore we decide?
For what is in a state of actuality cannot cause something that is potential to reach a state of actuality of greater power than its own. This would mean that God is the summation of all things that are actual and potential in the universe. From this, we can observe that humans and their intellect are reflections of God for our intellect would have to at one point been in a state of potentiality, and Gods actuality (in this case his intelligence) would have to had set our potential intelligence into a state of actuality. Therefore, God is
Can God truly be defined? Yes and no! It is important to know the facts about God which one can get from studying the Bible. Secondly, it is important to fellowship with God to get to know Him on a personal and intimate level. There are so many characteristics of God as He was and is perfect in all
To understand God you must first get a decent understanding of the bible. The bible has been translated from the
If someone understands 'that which nothing greater can be conceived', then 'that which nothing greater can be conceived' exists in someone's understanding. (from 1 and 2)
God however, is a substance that is not finite; God is of the highest level of reality, an infinite substance. There are three levels of reality with properties or modes at the lowest, finite substances such as humans in the middle and an infinite substance, i.e. God as the highest (Thompson, 30).
3. Out of all three arguments for the existence only one of them is based on an a priori knowledge and it is the Ontological Argument. This argument is based on the knowledge that God does
The saying ‘the past will come back to haunt you’ has long been referenced but its reality is not always so evident. A person’s past experiences work in conjunction with time to shape one’s future thoughts and overall mindset. A past repeatedly coming up, haunting a present. Elaine Risley and Hester Prynne are no strangers to the past’s hauntings. Hawthorne and Atwood do a wonderful job of developing this contrast between what is now and what was then.
Lifespan development is a scientific approach to questions about growth, change, and stability in physical, cognitive, social, and personality characteristics at all ages from conception to death (Feldman, 2014 Seventh Edition). In reading the chapter I found three theories very interesting evolutionary, cognitive, and psychodynamic. The reason I find evolutionary perspective because I feel as though this perspective or theory is the base of study. When we are born we have genetic make-up for two people with two family trees. The blending is sometimes a hard transition. We all have been around child and seen their parents’ characteristics in the child. Evolutionary perspective attributes to the genetic inheritance from our ancestors, contending that genes determine not only traits such as skin and eye color, but certain personality traits and social behaviors (Feldman, 2014 Seventh Edition). We all see and new edition in a family and sit and try and pick out which parent the child looks like. We are a very diverse place. The traits and genetic studies are a constant for new developments and updated current practices. Education on social norms of new populations are a must. As we learned throughout history change is a shock. We need to educate and adapt to the societal new comers. Problems occur in the lag between establishment of new members and educative process which has caused some havoc for community members. With more and more cultural differences and blending there
By God I understand a being absolutely infinite, i.e., a substance consisting of an infinity of attributes, of which one expresses an eternal and infinite essence (1def6)
4. The existence of God remains a matter of faith since it’s difficult to "prove" God to someone who does not believe.
Therefore: (5) God exists. The first premise of this argument, (1), is Anselm’s conception of God. (2) is a simple logical truth; if God is the greatest conceivable being then there is no greater conceivable being, (3) follows simply from (1) and (2).
c) On the face of it; I would disagree that ‘there is no evidence that God exists’. My initial thoughts are that there is evidence, in the form of millions of believers, history, scriptures and the overall legacy. However, I believe it depends on what is meant by ‘evidence’: If it means something that proves that God exists then the answer is an emphatic no, but if it is asking if there is anything to suggest
I was exposed to religion as a child but it didn’t really truly connect with me at first. I have grown up catholic because that is the way my family preaches. I was taught to know to always go to church on Sunday’s and holy days of obligation, if you sin deeply you need to go to confess and the list goes on. Although, as I got older I began the true meaning of God being the greatest being and I started to have my very own religious experiences which raised a lot of questions in me. This now brings me to the argument that I’m going to talk about, The ontological argument.
The existence of God has been in question for as long as mankind has existed and thought logically. Many questions have plagued the human mind in regards to God, and there have been many arguments drawn with the hopes of proving the existence of a supreme being whom we know as God. The “God” question has been presented to every individual at some point in their lives. It is a topic that will bring forth never-ending questions and an equal amount of attempted answers. Many philosophers have formulated different rationales when examining the topic of God, some of which include how the word itself should be defined, what his role is in human existence, whether or not he loves us, and ultimately, if he even exists at all. Mankind cannot