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Argument Against Petitionary Prayer

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Introduction

Petitionary prayer is a common practice amongst religions. This paper will argue that it is rational to petition God as it expands man’s moral agency.

The problems of petitionary prayer

Petitionary prayer is asking God for something believed to be good. Unlike prayers of thanksgiving or adoration, petitionary prayer presupposes that there are goods in the world that are only given when requested.

Here is a common argument against petitionary prayer:

(P1) God is perfectly good and will never make the world worse than it otherwise would have been.
(P2) God will not fulfil a request that makes the world worse than it otherwise would be.
(P3) A perfectly good God will always make the world better than it otherwise would …show more content…

(Choi, 42) A partnership with God does not presuppose that petitionary prayer is effective, whereas expanded moral agency does. Smith and Yip's account of partnership is a commitment to engage in the works of God. One can still be willing to commit oneself to God without petitions being granted. Consider a sincere petitioner who requests God for help and has a desire to further God’s will, if, in a world where expanded moral agency does not exist and therefore prayer doesn't influence God, petitionary prayer remains pointless. The partnership between God and man is not what make prayers efficacious. Instead, petitionary prayer is only valuable if it brings about goods. Expanded moral agency presupposes the petitioner be held responsible for bringing about good outcomes. Since petitionary prayer enables this, it is a rational practice to engage in. (Choi, 42)

I accept that the institution of petitionary prayer supposes a partnership and so enables an expansion of moral agency. However, I refute that partnership alone is what make petitionary prayer effective. Partnership is only valuable if it motivates one to act in expanding their moral agency. According to my reading of Smith and Yip, even defective ‘lazy’ prayers, where no actual vow of partnership is made, allows one to still engage in moral agency albeit in a limited sense. (Smith & Yip,

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