Antigone Quotes Analysis

For instance, Antigone had many chances to obey the law or her own familial bonds. Antigone chooses to obey family, and bury Polynices even though burying breaks Creon's law. Antigone pleads to Ismene to help, when she says no, Antigone responds, “But as for me/ I will bury the brother I love” (Prologue. 192). Antigone is willing to break Creon's authority as a family means much more to her, this presents her as selfless. Along with breaking the law, Antigone also risks execution for that crime. Once Antigone learns of her punishment after Creon discovers her, she decides if burying her brother was worth it. After Creon warns Antigone again she says, “This death of mine/ is of no importance; but if I had left my brother/ lying in death unburied, I should have suffered. / Now I do not” (Scene II. 208). Antigone shows the courage that even death won't scare her from her goals. Antigone chooses family, even in the face of the capital punishment. Sophocles show Antigone as a lion-hearted being by denouncing Creon’s will and burying her brother. Through Antigone’s actions, Sophocles show how he favors family over authority.

In the story of Antigone several characters made major and, definitive decisions based on their subjective morals and emotions. In almost every scenario a specific character was given the ultimatum of life or death. To the reader’s surprise, the characters chose death in order to remain consistent to their personal beliefs. I concluded that Sophocles intended for this element to convey that, people who are dogmatic in their beliefs often act solely on their emotions and are prone to make unintelligent decisions. This analysis will explore the morals of certain characters in Antigone, in an effort to determine whether remaining steadfast in those morals was worth their respective repercussions.

Antigone has a possible flaw in that she is too stubborn and persistent to obey Creon’s order; “I know my duty, where true duty lies” (Antigone, 128). Her punishment then encourages feelings of pity from the audience because her deed was honorable and respectful towards her brother Polynices. The chorus supports this view by bidding her a respectful farewell when she is taken away, “But glory and praise go with you lady” (Antigone, 148). Antigone is also very proud, and this may have contributed to her death. Even when she is caught she remains strong and defends herself by claiming that the chorus thinks that her act was honorable, “All these would say that what I did was honorable” (Antigone, 139). This causes Creon to remain angry with Antigone, “you are wrong, none of my subjects think as you do” (Antigone, 140). If she had been more patient and less defensive, Creon may not have been as harsh in the punishment he set for her.

Though the choices that Antigone and Creon face in Sophocles’ Antigone differ, their decisions often end up pitted against each other’s, inviting comparison. Since I am juxtaposing the characters’ degrees of rightness, I believe that the rightness of the reasoning, not just their ultimate stances, should be examined. The entirety of his or her argument, not just the conclusion, must be taken into account. I’ll also note that my perspective of rightness could and does conflict with that of the gods in Antigone and Sophocles. Furthermore, “rightness” has an element of nuance to it because of the word’s multiple definitions and their connotations.

John F. Kennedy once said “A man must do what he must in spite of personal consequences, in spite of obstacles and dangers and pressures...and that is the basis of human morality”. But when someone’s ambition is to do something wrong, how does their actions reflect on their morality? In the play Antigone by Sophocles, Antigone and King Creon’s decisions and choices reflect on their consequences and morality. One of the main characters in play, King Creon, makes some awful decisions that make him reflect on his own moral values. Another character, Antigone has a compulsive motive to bury her brother, Polynices, but she isn’t allowed to transgress the king’s command and despite the consequences she still attempts to bury Polyneices. Lawrence Kohlberg and Carol Gilligan are two psychologists that created the Kohlberg’s Theory of Moral Development and Gilligan’s Ethics of Care Theory scales which show where one’s morality may rank depending on one’s actions. Even though Creon and Antigone started with the same circumstances and conditions, their morality causes them to stand on different levels and stages on Lawrence Kohlberg’s and Carol Gilligan’s scales and as well as on other Moral scales.

She does not believe those beliefs are right and stubbornly ignores them. By acting this way she is demonstrating pride because a prideful person does not take into consideration anything going against them and their beliefs. Also when she says that "the laws of the gods mean nothing" to Ismene she is showing her pride. Firstly it again establishes the importance she puts to the gods laws. In this time period it was important to respect the gods. By suggesting Ismene does not respect the gods Antigone is entirely discarding Ismene.

Sophocles’ play Antigone is an example of when failing to consider the consequences can be fatal, as seen in the actions of the character Antigone. In the prologue, when Antigone is telling Ismene her plan to bury her brother against Creon’s decree, she says, “Ismene, I am going to bury him. Will you come?...Creon is not strong enough to stand in my way” (Sophocles, prologue). Antigone is unhappy during the prologue and acts reckless, even when informed that the punishment is a public stoning in the town square. Regardless of the punishment, Antigone is trying to protest Creon’s decree without considering the penalties that follow. Later in the book, when Antigone is being tried for violating Creon’s decree, she is disrespectful and quite rude to Creon, stating, “This talking is a great weariness: your words / Are distasteful to me” (Sophocles, scene II). Her dialogue shows her lack of sensitivity and respect towards Creon, which ultimately leads to her death. Her actions reflect the lack of consideration of the consequences and it goes to show Antigone’s bad judgment when protesting Creon’s decree.

Throughout time society has developed a system from which humans are able to define good and bad, Ethics. Although Ethical norms have been adapted throughout the passing of time, its most intrinsic values have prevailed, enabling individuals to agree on standards of what good and bad are built on their moral standards. Morals are what give the individual the capacity to distinguish good from bad. In the ancient Greece morals were indeed the individuals perception of good, and bad however, these perceptions were greatly abided and driven by the divine laws imposed by the gods. In Antigone, a tragedy written by Sophocles, we see the how the main character defies the kings rules and stands for her own perception of what she believes is the rightful thing to do .We are able to able to see the decision chosen by the two main characters, Creon and Antigone are the ones to define and condemn their faith and the one of those who live around them. In Bernard Knox’s Introduction poet T. S. Eliot states, “Antigone did the right thing for the wrong reason”(pg53). I believe that Antigone by deciding to mourn for her dead brother does indeed the right things but for the wrongs reasons. Through her actions she evidently follows the ethical norms imposed by the Greek divine laws, but it is her moral judgment the one to ambiguously expose her true reasons, the fulfillment of an unalloyed lust, creating a rupture beyond the scopes of rationality by incarnating the simple desire of taking upon

“I do. I deny nothing.” In the play Antigone, the main character Antigone has a strong belief in her core values. The belief in her core values was so strong that it even caused her death. The play Antigone takes place and was written in 500 B.C.E. It is a Greek tragedy written by Sophocles. Antigone also has flaws like she is very stubborn and to loyal. Loyalty is a good virtue but too much can be a flaw. Antigone has many core values, but some of them outshine the others. One of her core values is that she has a strong commitment of loyalty to her family. Another core value is her strong commitment of her loyalty to ownership . A final core value of hers out of many is that she has a belief that dying with honor is important. While Antigone has flaws, her beliefs and following in her core values outshine her flaws and influence her choices through the play.

As the play begins Antigone is just meeting up with her sister and is telling her about the decree of King Creon. Antigone and her sister, Ismene, had two brothers who had killed each other on the battlefield. One of their brothers, Eteocles, was buried with the military honors of a soldier’s funeral, and yet the other, Polyneices, was to be left out to be food for the carrion birds since he died fighting against the city of Thebes. King Creon forbade publicly for anyone to bury the body of Polyneices under the penalty of death. Antigone is now determined to bury her brother and wants Ismene to help her. Ismene does not want to go against what the king has ordered and is fearful of what may become of her if she

“The good life” can have various interpretations to different people. Sophocles’ Antigone and Socrates in the Apology represent similar principles that guide the way in which the characters live their life. In Sophocles’ play, Antigone goes against the wishes of her uncle, Creon, to do what she believes is morally right and just. Similarly, in the Apology, Socrates defends himself against the accusations of Meletus, who claims that Socrates does not acknowledge the gods of the city and corrupts others by teaching philosophy (Apology, 28). Both Antigone and Socrates believed that “the good life” was rooted in following the wishes of the gods and doing what was right in accordance with the divine. Additionally, Socrates held the idea that

Finally, Sophocles shows Antigone to be a passionate religious citizen, who chooses to obey the 'unwritten,

Sophocles believed that it was significant that the law of a persons conscience supersedes the law of the state. Antigone overlooks the law of the state and follows her heart to do what she knows is morally right, opposed to a law created by a human with high authority. She understands that the consequences are heavy for the act, however, she courageously concluded that the importance of the act was greater than the consequences.

was morally right. Many Greek writers disagree with these traits that Sophocles has given her but

He is too proud and arrogant to change his ways like when Teiresias warns him of his fate yet he refuses and says, “Whatever you say, you will not change my will.” Due to Creon’s unchallenged law and sentence, Antigone yearns for justice to be enforced on him. There is a very good example where she states, “But if the guilt lies upon Creon who judged me, then, I pray, may his punishment equal my own.” With all of these themes in the story, it further complicates the role of an individual on society.