Antigone Analysis

Antigone found out about the new law before it was publicly announced. As soon as she did she went to her sister Ismene and asked her to help her bury the body of their beloved brother. When Ismene first says no Antigone replies, “He is my brother. And he is your brother, too. ”(Sophocles, 191).

The beginning of the play begins with Antigone and her sister, Ismene. Antigone presents her plan of burying their brother, Polynices, whose body had been denied a proper burial by their uncle, King Creon, since in his eyes Polynices had been seen as an enemy to the city. Antigone wanted Ismene to accompany her, but Ismene immediately refused in fear of the consequences. Ismene states “We are women and we do not fight with men/ We are subject to them

Antigone decides to bury her brother because she knows that he’s good, and that his soul deserves to rest in peace. Creon believes that Polyneices is a traitor, and that he has a negative spirit which doesn’t deserve peace so “[Creon] will condemn to death anyone who attempts to bury Polyneices.” (37-38). Creon, passes a law that says no one must touch the ‘traitor’s body’ which infuriates Antigone because her brothers mistake does not define him as a person. Burying Polyneices is the right thing to do because he is a simple human being that made an error, that caused conflict, but Creon would argue that he is a traitor “[and] to bury him is a crime, not an act of grace.”

Ismene (Antigone’s sister) points out to Antigone, “Remember we are women, we’re not born to contend with men,” (Sophocles p.646). This strict patriarchy is symbolized by King Creon, who makes a decree that is opposition with the gods and forbids the proper burial of Polynices (Antigone’s brother).

In the Greek play, Antigone written by Sophocles, Antigone’s brothers Polyneices and Eteocles were at war between each other because Polyneices wanted to take over the crown fought against his own city and Eteocles was protecting his city and they kill each other The king, Creon which is also their uncle declared that Polyneices shouldn’t be buried because he is a “traitor”. Antigone did the right thing when she risked death for her brother Polyneices; she did so to honor family and her gods.

At the start of the play Antigone is suffering from the loss of her two brothers Eteocles and Polynices who fought and killed each other in battle. Antigone states ”Eteocles

In Antigone, Antigone and her sister Ismene return to Thebes in an attempt to reconcile their brothers—Eteocles, who was defending the city and his crown, and Polyneices, who was attacking Thebes. However, both brothers were killed, and their uncle Creon became the king. He forbade burial is the corpse of Polyneices, declaring him a traitor. Antigone, moved by love for her brother and convinced that the command went against the law of the gods, she buried Polyneices secretly. Antigone lines 72-74 “And if I have to die for this pure crime,/ I am content, for I shall rest beside him;/ His love will answer mine”. It was Antigone’s fate to die after burying her brother. It also was her fate to be Oedipus’ daughter/sister.

Antigone, has to cope with her brothers death from a deadly battle he was fighting. Antigone feels the need to address her brothers death in a way other than letting him lay to rot in the battlefield. She sticks up for her dead brother by defying her kings orders when she claims, “And if you think I’ve done a foolish thing, perhaps you see it with a foolish eye.” (Sophocles lines 28-29). Antigone is accusing her king of being a cruel man for not caring about the horrific death.

In Disney’s movie, The Lion King, the manipulative and envious lion, Scar, represents the villain archetype because of several scenes throughout the movie where he is representing the archetype. Near the beginning of the film, Scar attempts to trick the innocent and naive hero, Simba, to go beyond the kingdom of Pride rock, and into the dangerous Elephant graveyard. The Elephants Graveyard is designed to look dangerous with giant elephant bones, and hungry hyenas lurking in the shadows of the bones of animals who had made the mistake by trespassing. Scar’s dark mane, yellow jealous eyes, and his clever manipulative antics are designed to make the viewers fear Scar and comprehend how he is the villain of the film.

Antigone lost both of her brothers, but only one, Eteocles, was allowed by Creon to receive a proper burial. No matter what shame someone may have caused, they are deserving of a respectful and proper burial. This is especially important, for the afterlife and respect for the dead are of great importance and significance Ancient Greek culture. Antigone should have been able to bury both brothers with equal consideration and honor. Creon degrees that the burial of Polynices is prohibited. Regarding Creon’s decree, Antigone says that there is “a city-wide proclamation, rumor has it, forbids anyone to bury him, even mourn him,” (Sophocles, lines 33-34). Creon declares that Polynices

We know that Antigone and Ismene lost their father in war, and then their brothers died in battle at the hands of one another. The one brother, Polyneices, was left on the field to die and unburied. This was because Polyneices, decided to fight against Thebes in battle and chose Argos. The brother Eteocles fought for Thebes and Creon. The two sisters are all that is left of Oedipus. Now in the play you feel pity for the two sisters having lost so much at this stage in life and that they have experienced so much death and in such horrible situations.

Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.

While Antigone represents a full devotion to humanism, her sister, Ismene, represents not only the rejection of it, but also passivity towards the notion of morality which, in a sense, is equivalent to Creon’s treachery towards what we hold morally sacred. Ismene has long been used as a symbol of both anti-politics and anti-humanism, which creates a dynamic plot by contrasting the cowardly fear to stand up for one’s concept of what is right with a brazen display of self-fulfilled justice. (2) What’s worse may be Ismene’s knowledge of her cowardliness and complete complacency, as seen when talking to Antigone about her plan to bury their slain brother when sharing her fear of punishment, " Think how we’ll die far worse than all the rest, if we defy the law and move against the

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