Anglican Church Research Paper

Some of you might wonder how can I talk about church, even though today’s scripture talk about Holy Communion. So this is how United Methodist stated on Holy Communion, “. .We believe the Lord 's Supper is a representation of our redemption, a memorial of

I am requesting permission to hire Ms. Phyllis Whitney-Ousley to an emergency hire contract for the Fall 2017 term. HLTH, HPER, and PHED faculty member, Ms. Cheryl Green, has gone on FMLA as of Monday, 08-21-17. Ms. Green’s leave is scheduled to last for essentially the balance of the Fall semester. This leaves a void of six classes which require staffing. The dearth of adjuncts available to teach in the day, when the lion’s share of the vacated classes is offered, does not permit me to staff the aforementioned sections with adjuncts. Additionally with the start of the semester being nigh, I will not have time to post a position and conduct a search.

A communion doesn’t only happen in church, as that is the most common meaning, but communions can happen anywhere and mean anything. Thomas C. Foster says on page 8 of his ‘How to Read Literature Like a Professor’, that communion is an act of sharing and peace, since if you’re breaking bread you’re not breaking heads.’ Thomas C. Foster also says on page 11 ‘Think of all those movies where a soldier shares his C rations with a comrade, or a boy his sandwich with a stray dog; from the overwhelming message of loyalty, kinship, and generosity, you get a sense of how strong a value

Communion scenes and passages are not always set up or established along a biblical or holy basis

The Protestant Reformation had a huge impact on the visual arts in Northern European art. One of the major changes was that religious imagery was no longer the major feature in art. Iconoclasm took over as protestant reformers revived the removal of religious images. Many churches were no longer authorizing religious art for display because it was believed that religious imagery was distracting and could lead to worship. The supporters of the north became more interested in earthly concepts and ideas, and they also wanted their messages about morality to be portrayed in less religious ways. The Reformation led artists to seek supporters outside of the church. Several different types of subject matter were obtained after during this time. There became a high demand for small paintings, which contained earthly subject matter. Landscapes are an example of subject matter, which was requested after, this type of artwork was

The second difference evident between the religions is the partaking of Communion. In the Catholic Church, Communion is a very sacred act, and the members are encouraged to receive it frequently. Communion is offered at each service and is always presided over by the priest. The members believe that they are consuming the actual body and blood of Christ during Communion, and are required to fast at least one hour prior to receiving it out of respect. Communion is believed to be the most important of the seven sacraments by the church and required to obtain salvation. On the other hand, Baptists rarely partake of Communion, and is usually reserved for special occasions like Easter and Christmas. Some Baptist churches may partake every few months or quarterly. Although, the pastor of the church normally presides over Communion, any member designated by the church can do so. Baptist religion does not support the rule of fasting prior to Communion, and believe it to be a symbolic reverence to Christ. It is not believed that the actual body and blood of Christ are consumed during Communion.

The Eucharist or communion has been celebrated for over 2000 years in the church; however, the frequency of the practice varies greatly across churches. For example, the non-denominational church that I grew up in, celebrated communion every Sunday with consistency and the focal point of each service. (It was so routine I could quote what was going to be said.) Now, I am part of a church that celebrates communion once per month as a conclusion to the sermon. Another major difference between the two churches is who is welcome to participate in communion. For instance, my first church greatly expressed that only those who profess Christ could partake and must not receive communion in an unworthy. Evidently, the church’s view of Atonement (Penal Substitution) influenced a memorial view of communion. Also, the leader’s interpretation of 1 Corinthians 11:29 influenced this approach to communion. As our weekly reading pointed out, “Most who take the Memorial View do not have a place for grace in their theology beyond salvation” (Peterson 3). Therefore, during

Christians' Celebrations of Holy Communion There are many different ways in which Christians celebrate Holy Communion, depending on the denomination of Christianity, in which they belong. Holy Communion is one of the seven sacraments found in Christianity. A sacrament is an outward physical act with an inward, deeper meaning, which can be obtained through various, specific rituals. In the case of Holy Communion, which is also known as the Eucharist meal or Mass, Christian worshippers believe that they receive the body and the blood of Jesus Christ, through the act of eating the bread, which symbolises Christ’s body, and by drinking the wine, said to be his blood. This sacrament originates back to

Environment. I made observations of a church service. I enter through the strong, dark red, oak doors with golden handles. The room where the service was held was about 100 by 130 feet and seemed to be rectangular in shape. They were a variety of colors. The walls scale ten feet high until they slant to create the point that forms the ceiling of the chapel. The ceiling was a creamy, white color with natural-colored beams. The walls are comprised of brick ranging in colors of murky brown, black, crimson red. There were no windows in the church. There were twenty lights and each light had five light bulbs each. The floor in the church was covered with a light brown tightly woven carpet. The temperature was a perfect 67 degrees. The only decorations in the church were four or five sets of flowers consisting of only yellow roses in the front of the church. The audience sat in red, cushioned chairs that were right next to each other. There were two groups, one on

Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or

The early church had lots of characteristics. According to Acts 2:42-47, the church was teaching, worshipping, communal, selfless, and growing. This empowered people to join the apostles in their spiritual journey. The modern church still is all these things, but also an institution, a herald, a sacrament, body of christ, servant, and community of disciples. All of these characteristics are important to the church as a whole.

When the gifts are being offered at Eucharist we are supposed to offer ourselves to God. Jesus is present with use through other

Two practices important to Christian worship usually take place in churches. These practices are (1) baptism and (2) the Eucharist, also called Holy Communion or the Lord's Supper. The ceremony of baptism celebrates an individual's entrance into Christianity. The Eucharist represents the Last Supper, the final meal that Jesus shared with His disciples. Worshipers share bread and wine in the Eucharist as a sign of their unity with each other and with Jesus.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

The Lord gave us the sacrament of communion on Holy Thursday at the Last Supper. After first washing the feet of the disciples, he then did the breaking of the bread. Jesus said “Take, eat, this is my body” after Jesus said this he did the same for the wine saying “Drink from it, all of you, for this is my blood of the new covenant, which is shed for many for the remission of sins”. This shows us how Jesus himself is the bread and wine us Catholics receive at Holy Communion. The sacrament of Communion is the only one of the seven sacraments that we are actually receiving Jesus directly, along with having a grace bestowed upon us.