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Acupuncture In Ancient China

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INTRODUCTION

In ancient China, life revolved around superstitious beliefs and doctrine stemming from the idea that balance and harmony were factors commanding regularity. In encompassing the human body, the beliefs, now labeled as traditional Chinese medicine, were primarily used to explain health and disease, and therefore were incorporated into medicinal practices. Ancient Chinese acupuncturists not only utilized these medicinal beliefs for remedial reasons, but for some, it was used for destruction as well. These acupuncturists were the early martial artists in China, using their medical knowledge in confrontations to defend themselves and leave their opponents with drastic injuries. “From their healing art, came the theory and …show more content…

Unlike Western medicine, acupuncture is based on the ancient beliefs of China rather than modern scientific research. Although its roots are ancient, acupunctural treatments are proven to resolve pains and symptoms, perhaps even better than the use of modern Western treatments.
KEEPING WITH TRADITION In traditional Chinese medicine, the human body is healthy only when its internal state is in harmony and balance. The disruption of this internal balance, however, causes for disease and illnesses. According to Dillman and Thomas, “The body is understood as a wholly interactive, interrelated, and integrated organism. The health of each part of the body depends on the wellness of the whole” (Advanced 34). Due to the holistic view of the body, only one diseased part of the whole organism can disrupt balance and affect other internal parts of the body as well. Subsequently, balance within the whole body is promoted within Chinese medicinal beliefs. A central concept of Chinese medicine is the theory of yin and yang, which embodies the complete notion of the balance necessary for health. “The East Asian concept of ‘Yin-Yang’ suggests that all transformation occurs by the constant interplay of two opposing and at the same time harmonious forces. . . . They are expressed as yin, (yielding) and yang, (firmness)” (Morales 27). Both forces are composed of

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