Rhetorical Analysis Of Letter From Birmingham Jail

 The letter has become known as one of the greatest works of argument in American history. Part of the reason for the letter’s effectiveness is due to its expressive use of pathos. King’s use of pathos in his letter not only supports the claims that he makes but also makes his argument morally certain. King’s letter is littered here and there with pathos that appear next to logos and ethos. King’s paragraph explaining why it is difficult to wait for the end of segregation is one that is entirely dedicated to stirring the emotion of the reader of which it does quite an effective job. The main theme throughout the letter is King’s urge to the clergymen to see things from the black person’s perspective. The clergymen want King to wait for their chance at freedom so that the courts may handle it. Since patience is considered as a virtue, they believe it is perfectly reasonable to ask King to delay his direct action so that desegregation can be handled in the courts. King makes the claim that the time to wait is over. He says, “We have waited for more than 340 years for our constitutional and God given

       Martin Luther King Jr's “Letter from Birmingham Jail” was written during his 8 day sentence in jail in 1963. He chose to travel and protest in Birmingham due to the fact that it was widely known as one of the most segregated city in the U.S. The letter not only addresses the issues of unjustly being arrested for being an "extremist" of his approach to the protest, and of the incompetence of the church but its also an appeal for things to be seen from his point of view.

He wants his readers to imagine the pain and humiliation of the ill treatment that African Americans endure on a daily basis. King writes of vicious mobs lynching people’s mothers and fathers, policemen killing people’s brothers and sisters, a man and his wife not receiving the proper respect they deserve because of their skin color, and the notion that African Americans feel insignificant within their communities; this is why these peaceful demonstrators of whom the clergymen attack “find it difficult to wait” (King, 20). However, King believes that soon, injustice will be exposed, like “a boil that can never be cured so long as it is covered up” (King, 30). This vivid description helps arouse an emotional response, driving shame into the hearts of his white readers.

King uses a metaphor within his emotional appeal to express that his emotions are not only felt by him but by the Negro community and they are deep. “Perhaps it is easy for those who have never felt the stinging darts of segregation” (King 3), expresses that he does not expect the whites to be able to feel what the Negro community feels as it is almost a physical pain. This is effective because he is separating his thoughts and feelings from the white community to show what they have been doing themselves. King unfolds a series of events that is shared by almost every Negro individual with the use of anaphora because they have been told to “wait”. “But when you have seen vicious mobs lynch your mothers and fathers….when you see the vast majority of your twenty million Negro brothers….”

Like instruments in an orchestra being brought in one by one to a melody that fills the ears of its listeners and drives out any other thoughts, King then targets the white moderate population, the white voters. He tries to place this audience into the shoes of the black people by giving vivid descriptions of the trials they have been going through and invoke empathy in their hearts. He says: "When you have seen vicious mobs lynch your mothers and fathers at will and drown your brothers and sisters at whim . . ." This statement brings up an issue every culture has had to deal with, death. Death in the American culture is one that is associated with loss and grief. King deftly imposes this loss on the shoulders of his white audience making it clear to them the pain the black people have been dealt.

On April 3, 1963, blacks began a campaign against discrimination in Birmingham with the help of Martin Luther King, Jr. the court ordered King not to hold a protest in Birmingham. The reason for the protest was the segregation of the races was absurd and it became hard for blacks to reside. Segregation in Birmingham included everything from churches to libraries to restaurants, and even schools. The constant discrimination turned into a rage of violence against the minority group. Through the Letter from Birmingham Jail by Martin Luther King Jr. the author appeals to the rhetorical devices such as logos, pathos, and ethos to argue his letter which addresses the contradiction in the community of the clergymen.

Explanation: The quote from kings letter tells us the huge and bitter impact segregation has on young black children. How it distorts their minds into thinking their lower than a person of a different race.

Furthermore, logos, logic and reasoning, in King’s letter gives the reader a better understanding and factual knowledge on the issue, which is incredibly exemplified in King’s letter. This includes the truth about the harsh conditions that African Americans have been living under and King does an excellent job of laying out the facts without bending the truth or misleading the reader. He states that the Negro community had no alternative except

King understands that to communicate such a controversial position effectively; logic alone will not be sufficient. To reach even deeper into the psyche of his reader King also attempts to appeal to the reader’s emotional side. By presenting vivid details to describe the plight of himself and other Blacks, King offers the opportunity for us to vicariously experience the heartbreaking emotions in the daily lives of African Americans under the laws of segregation. These poignant images are detailed with striking clarity when King writes, "…when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your sex-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children"

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

Martin Luther King Jr., the leader of the Civil Rights Movement, was arrested and placed in Birmingham jail after leading a non-violent march to protest racism in the streets of Alabama- a highly segregated state at the time. There he received a newspaper containing “A Call for Unity,” which was written by eight white Alabama clergymen criticizing King and his movement’s methods; this prompted King to write a letter in response to the critics. Martin Luther King Jr. employs ethos, pathos, and logos to persuade and demonstrate to the critics and other readers the many injustices of segregation.

While the comparisons to Christian backgrounds may better help a religious reader better connect to Kings message, emotional suffering helps all whites sympathize to the blacks hardships. Starting out with mentioning how long the blacks have had to “wait” for desegregation when their Godgiven rights already

Injustice is a big problem in today’s society. Martin Luther King wrote the “Letter from Birmingham Jail” in which he addressed many forms of injustices that was present then and continue to be present in today’s world. Martin Luther King did a lot of things that still effect today. He got in trouble for some things as well; such as like protesting how blacks were treated. He was arrested and was sent to Birmingham City Jail. He wrote a letter to defend the strategies of nonviolent resistance to racism. He employs the use of pathos, ethos, and logos to support his argument that nonviolence resistance is definitive. Based on the pathos, ethos, and logos present in this letter, the article is overall effective to this argument.

Throughout his letter, King talks about how unfair the white Americans were towards the black nation, he talks about the disrespect, unfair and unjust treatment the black community had received from the white Americans. In the letter King’s response is very moving and effective to the readers, he has achieved this by effective use of language, stylistic devices such as the use of imagery, similes and metaphors, and by using

Finally, racism was a major theme, and it was even the cause of the letter’s writing. For example, Dr. King said that though “it is unfortunate that so-called demonstrations are taking place in Birmingham at this time, but . . . it is even more unfortunate that the white power structure of this city left the Negro community with no other alternative” (78), describing how it was racism that forced his actions which led him to be jailed. Dr. King further described the immense racism present at the time by noting that “There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in this nation” (78).