Author, Scott Russell Sanders, once wrote, “Wholesale dis-placement may be inevitable; but we should not suppose that it occurs without disastrous consequences for the earth and for ourselves” (70-74 Sanders). This quote can be traced back to his work, “Staying Put: Making a Home in a Restless World,” in which he encompasses the revolutionizing topic of human migration. He commences his essay with the origins of migration and proposes that Americans are now likely to concur with the idea of migrating, as a result of Salman Rushdie’s story, a writer who left his native India for England. However, Sanders contradicts and retaliates Rushdie’s notion. Rushdie believes migrating is imperative, meanwhile Sanders thinks the idea of migrating is more detrimental, rather than beneficial. In Scott Russell Sanders’s composition, “Staying Put: Making a Home in a Restless World,” he utilizes effective diction and fear tactics in order to develop his perspective about moving. Throughout the entirety of the essay, Sanders employs effective diction to convey the magnitude of human migration in a comprehensive manner. Effective diction invokes an overarching effect by the use of coherent word choice. In the second paragraph, he states, “Everything about us is mongrel, from race to language, and we are stronger for it” (Sanders 31-33). In essence, he explains that migration can lead to diversity, such as race and language. However, the placement and utilization of the adjective, “mongrel,”
Thus, he evokes the support of his idea that moving is unreasonable and illogical within the reader. In addition, the author opposes Rushdie’s “enthusiasm for migration” by quoting Rushdie’s words on the elimination of nationalism that comes with moving. Sanders then says, “... who would pretend that a history of migration has immunized the United States against bigotry? And even if, by uprooting ourselves, we shed our chauvinism, is that all we lose?” (lines 40-43)
Scott Russell Sanders’s Staying Put: Making a Home in a Restless World is written in response to Salman Rushdie’s essay, rejecting the notion that movement is inherently good while staying in one place is bad. Sanders believes that settling down enhances the chances of creating a dependable home for ourselves and all around us. He achieves the development of his perspective throughout his essay in order to support his own views against migration while also opposing Rushdie’s belief.
In response to an essay by Salman Rushdie, author Scott Russell Sanders critiques Rushdie’s assertion that “to be a migrant is, perhaps, to be the only species of human being free of the shackles of naturalism” (Rushdie). Sanders believes that constant movement and migration results in “disastrous consequences for the earth and for ourselves,” and he argues that settling is essential for humans (Sanders). In this passage, Sanders uses and inductive structure beginning with broad examples of American romanticism of transient lifestyle, and ends with his thesis, leading the reader down a path directly to his counter of Rushdie’s claim. Furthermore, Sanders provides historical examples to logically show the benefits of “making a home in a restless world” (Sanders).
“Who would pretend that a history of a migration has immunized the United States against bigotry?” In Staying Put: Making a Home in a Restless World, Scott Russel Sanders uses this rhetorical question to convince his readers to think more logistically about migration. He pries open the eyes of Americans and shows them the damage that moving can cause, as opposed to Salaman Rushdie’s thoughts that it was only positive.
The author, Scott Russell Sanders; in his essay ¨Staying Put: Making a Home In a Restless World,¨ carefully crafted use of diction, imagery and figurative language generates his unfavorable attitude towards people ceasing to be migrants, instead of becoming inhabitants. His purpose is to respond to an essay written by Salman Rushdie and to convince the reader to stop uprooting themselves when things get tough and to settle in to where they are and ¨make it durable and long lasting¨. This purpose was created by direct quotes and explanations, yet respectful opinion.
Scott Russell Sanders writes in the passage, Making a Home in a Restless World, “Stand still, we are warned, and you will die”, demonstrating the stereotypical mindset of many Americans (Sanders 17). The passage written by Scott Russell Sanders is a response to Rushdie about the ongoing debate on whether moving or migration is beneficial or damaging towards America. Rushdie who left his Native India for England believes that it is extremely valuable for migrants to make a “new imaginative relationship with the world because of the loss of familiar habits”, insinuating that moving is valued (Sanders 47). While Scott Russell Sanders believes the contrary. He believes that when we finally decide to settle in we will make a more durable home for ourselves. In the passage, Making a Home in a Restless World, the author Scott Russell Sanders utilizes the rhetorical appeal of emotional pathos as well as the rhetorical device of hasty generalization so that he can stress his perspective on migration.
The problem with emigrating to a new location is the fear that sets in as you deeply think about the new-like presence of the place, and lack of knowledge the emigrant has of the place. John Solomon Lewis speaks of his bravery and the valiant behavior of families who moved for the betterment of their household, while Frederick Douglass speaks the opposition of moving, stating “a man should never leave his home for a new one”. In the article Boston Traveler, a letter written by John Solomon Lewis spoke the idea of African Americans escaping the harsh realities of slavery during the Reconstruction South. That task was accomplished by a plethora of African American families seeking the freedom they’ve dreamt of. Lewis’ family stowed away in the
Every individual, no matter who they are, will all face challenges that result from their backgrounds and cultures. Born in Calcutta, India and later moving to the United States, Amin Ahmad was an individual who discovered this harsh truth first-hand. In his essay, “I Belong Here,” Ahmad reflects on his experience of being treated differently from those around him based off his cultural background. He analyzes the emotional barrier that forms between the journey of immigration and the continuous feeling of inferiority based solely on the desire to belong. The article is written to provide a different point of view; one focused on introducing to the world the challenges and emotions immigrants face after starting the journey towards a new life.
She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.
People who tend to migrate a lot are less applicable of understanding and appreciating new ways of life. In response to an essay by Salman Rushdie on the benefits of moving, Scott Russell Sanders, in his essay “Staying Put: Making a Home in a Restless World,” claims that people should not immerse themselves into places but rather into ideas and values and also that people should care for the earth rather than for their egotistic desires. Through his use of a nostalgic tone and implied metaphors Sanders critiques Rushdie’s claims about the negative impact of migration and he also demonstrates why it is better for people to immerse themselves to their location rather than old beliefs and habits.
The opposition will continue to argue along the lines of basic human rights. They argue that “the main reason people move is to seek or take advantage of opportunities for improvement of their condition or career prospects” (Gibney 8). I
When Native Americans first go to school they’ll not used to teachers controlling them. Since Natives are used to sharing whatever they have, teachers will easily mistake Natives from “stealing” because teachers don’t understand common ownership. Native Americans tend to get along with others, take turns, work in groups, and share more than non-natives in school. Harmony is a big concept with Native Americans, so they get along very well and make sure their very equal with others. When a Native American student is in a class room some educators have to turn to cooperative learning. Sometimes American educators sometimes over look group efforts, and rather turn to individual efforts instead. Native American students don’t like competing against each other in academics; they’d rather help than compete with others.
Globals, Locals, and Mobals: In the book “The Power of Place,” Harm de Blij introduces a new viewpoint of geography. Geography is much more than the terrain and physical makeup of the world. It is the culture, education, conditions, foods, politics, language, and opportunities. These things make people and places unique, and capture the true meaning of Human Geography.
Imagination is the ability to come up with pictures, images, or scenarios in your mind that fulfill your innermost needs and desires. Imagination is very important in young kids and young adults. There are many forms of imagination that can found in young adult pieces, from movies to books, and so much more. Stephanie Myers has the best young adult book imagination which is developed through her series “Twilight.”
When people think of their environment people think of their immediate surroundings; however, one's environment goes beyond and further into the psychological connection to one's personal environment. To further explain, Gallagher discusses three different aspects of The Power of Place: Outside In, Inside Out, and Synchrony. The book opens doors previously unnoticed about psychological ecology. From reading the book one learns that settings influence behavior more than the personalities of most people.