Burgess uses Alex as a symbol of Jesus Christ. Although a connection between a murdering rapist and Christ appears implausible, beneath the surface of the novel Christ provides an undeniable analogy for Alex’s life. The three parts of the novel parallel Christ’s death, burial, and resurrection as Alex is captured, buried in prison, and returns to his previous state of mind after nearly dying. Alex’s resemblance to Christ is often alluded to throughout the novel, such as when Dr. Brodsky says that Alex “will be your true Christian,… ready to turn the other cheek, ready to be crucified rather than crucify” (126). The comparison between Alex and Christ proves an important part of the plot as it adds significance to Alex’s attempted suicide. His attempted suicide is no longer meaningless, but rather a sacrifice to expose the evils of the government. The drug-laced milk represents the conformity of the populace. Due to its use to nourish the young, milk is often seen as a symbol of immaturity and passivity. However, Burgess distorts this common symbol by having the milk be tainted with drugs. In this way, the milk comes to represent not the passivity of adolescence, but rather the conformity of the conditioned. When Alex is sitting in the Korova Milkbar, he says, “I’d got to thinking [drinking the milk] was a cowardly sort of a vesch… You’d lay there after you’d drunk the old moloko and then you got the messel that everything all around you was sort of in the past…. And you were
The Christ figure is a recurring symbol in American literature. Throughout Ken Kesey’s novel, One Flew Over the Cuckoo's Nest, various interactions and events portray McMurphy as a Christ figure. There are frequent visual and concrete references to Christ throughout the novel. Also, the reader discovers that the other patients view McMurphy as an inspiration and someone they wish to emulate. This cooperation enables him to oppose Nurse Ratched and do what he thinks is best for the patients.
The novel “Under the Feet of Jesus” is written by Helena Maria Viramontes. The excerpt that was read mainly focus on the protagonist Estrella. When analyzing the excerpt, some of the information that the reader received was that Estrella loathe not knowing things and she continued to ask about the chest that everyone was harvesting for and no one ever answered her. Also that Estrella is in school and some of the teachers had a problem with her hygiene. The author used literacy devices so the novel could be understood better. The three literacy devices that were used were selection of details, figurative language, and tone.
Fictional characters are persons that, when enlivened through careful, skillful writing and articulate literary elements, are incredible and relatable figures in any thoughtful novel. In Under The Feet of Jesus, the vibrant and distinct character of Estrella is thoroughly expressed as a young and passionate girl who struggles with her understanding of things that aren’t familiar— such “foreign alphabets” and Perfecto’s tools. Estrella is consumed in these emotions towards things she doesn’t understand, or know for sure, and expresses her moods without restraint. Helena María Viramontes, the author of Under The Feet of Jesus, uses selection of detail and figurative language to further develop this same iron-willed and impassioned character
However the adults don’t. Milk is often associated with innocences and childhood. The Korova Milkbar is a symbol for many things such as the “moods” of innocence and wrong. So as they drink the hallucinogens it shows us the crew is slowly losing their innocence. In other words by adding hallucinogens it shows us that they are choosing to poison their lives and making them the criminals that they are.
In most works of literature, the author includes a character that changes throughout the novel because of a significant event. In Song of Solomon, Milkman changes from being immature and selfish to becoming empathetic and aware of other people’s feelings during his search for his family history and self identity. Throughout the first half of the novel, Milkman is an example of a frivolous young man wandering carelessly through life who does not care about anyone but himself. Milkman has adopted the habit of only focusing on the past and not the future.
Words are strong; they can build, tear down, or repair; they have a purpose, much like tools in a tool chest. Using a distressed and then confident tone, the author of “Under the Feet of Jesus,” Viramontes, details the progression of Estrella’s character from a confused and hostile girl to an empowered and knowledgeable young lady through the use of repetition, an epiphany in the form of a potent simile and diction. The epiphany that words hold immense power and the key to success in life completely transforms Estrella’s character as she learns to grow stronger from her troubled childhood experience. Viramontes emphasizes how much power we give words when we use them to support or tear down each other and how we should carefully direct that power of words to give a voice to an underprivileged individual whose experience and potential in life would otherwise remain hidden and unknown.
One of the themes that was pointed out through the book is, family is worth dying for. Alex proves this over and over again when he chooses to walk to Warren where his family is. He could have easily stayed and found a safer way out but he needed his family so much that he risked his life to walk through ash and snow just to
In the book Simply Jesus, N.T. Wright makes three different claims throughout. N.T. Wright's first claim is about the “perfect storm”. The “perfect storm” takes up a large section of the first few chapters, and in those chapters N.T. Wright writes about that to enter the “perfect storm” you must step out of your own storm that is happening in your life, you must jump back into the “perfect storm” just as Jesus did in his own life. N.T. Wright fails to fully support the idea of the “perfect storm” throughout the book. Wright writes about the two myths that create the “storms”, the first is “… the high-pressure system of conservative Christianity” and the second is “... the new classic modernist myth…”. N.T. Wright loses his credibility to his claims by never giving evidence that disproves they myths. N.T. Wright states that the stories in the bible “...’really did happen’. And there the matter ends…. Facts or no facts”. N.T. Wrights claims are never fully
The Imitation of Christ – This piece is authored by Augustinian monk, Thomas a Kempis, which appears to be a devotional work that is directed to young monks. Kempis addresses a variety of topics which one would assume to be important enough to be pillars of the Christian faith such as: the imitation of Christ, the contrition of the heart, solitude and silence, human misery, judgement and reward, and death. In regards to imitating and following Christ’s example for His elect, Kempis adamantly states that one cannot go about this half-heartedly. A Christian must give everything (whether physical or mental strength, material resources, etc.) as well as have an indwelling of the Holy Spirit in order to even begin to imitate Christ. It is not enough to simply
Although attacks on A Clockwork Orange are often unwarranted, it is fatuous to defend the novel as nonviolent; in lurid content, its opening chapters are trumped only by wanton killfests like Natural Born Killers. Burgess' Ted Bundy, a teenage Lucifer named Alex, is a far cry from the typical, spray paint-wielding juvenile delinquent. With his band of "droogs," or friends, Alex goes on a rampage of sadistic rape and "ultraviolence." As the tale unfolds, the
Burgess does not characterize Alex as just a murderous rapist. To come to terms with his wife's death, he had to believe that it is inhuman to be totally good or totally evil (Burgess ix). In the final chapter, Alex undergoes a moral transformation; "he grows bored with violence and recognizes that human energy is better expended on creation than destruction" (vii). Burgess could not believe that the men who raped his wife were totally evil, so Alex had to redeem himself by living a normal life.
Burgess points out the necessity of free will to maintain humanity at both the communal and individual level. The novel represents a futuristic dystopian society through its anti-hero Alex and charts the protagonist’s
Yancey starts out with the image of Jesus. When he was young he had envisioned Jesus to have angelic features such as, young, handsome, and a compassionate face. It wasn’t until he entered into a Christian college, that he was introduced to the real image of Jesus. I had an immediate connection with Yancey. I too had an image of Christ in my head, which consisted of Hollywood portrayals and those in classical paintings. It wasn’t till I engaged myself at a Christian college, that I have now received a new and more accurate picture of Christ. His book, The Jesus I Never Knew, questions the reader with the thought, “How many Christians today are in the same position, not fully understanding
“Finding One’s Self in Times of Trouble”: An explication of the Helena Maria Viramontes’ novel
. . there's no law nor order no more" pg 14. He takes on a role of authority in a society of anarchy. Although he is impervious to the choice of good, Alex does not remain ignorant to this choice throughout the entire novel. In the beginning, he believes that violence is the only way to prove his control. This then leads to his loss of control through the loss of his ability of choice. Only in the very end Alex finally become a well-rounded character. He realizes that he does not have to choose evil and abuse his position to prove his right of choice. "But where I itty now, O my brothers, is all on my oddy knocky, where you cannot go. Tomorrow is all like sweet flowers? pg 148. Alex now knows that his future is open for his choices to lead him. For good or for evil, it is his right to decide, and this is what truly proves his freedom of choice.