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1. The best aspect of my paper is the discussion of physicalism and what aspect of it Jackson targets in his article.
2. My discussion of Jacksons response to Churchland’s argument is a bit weak and I know I should go back and look at it.
3. Explaining what physicalism is and Jackson’s responses to it in detail while respecting the page limit
4. Should I talk more about the different types of physicalism?
In his article "What Mary Didn 't Know" Frank Jackson comes up with a convincing argument, which challenges physicalism, a theory of the mind, and its validity. In this paper I will look at Jacksons argument, specifically his second premise, and whether or not his conclusion follows it. I will also attempt to present the objections, which he presented to his paper and the replies he builds against them.
Physicalism is the idea that the physical facts are all of the facts; which implies that if you know all of the physical facts you know all facts. Physicalism is a type of substance monism and there are several different kinds of physicalism, but it is not necessary to go into the specifics because Jackson targets the validity of physicalism as a theory of the mind and not a specific type of physicalism.
Jackson’s argument against physicalism, also known as the knowledge argument, is as follows:
(1) If Physicalism is true, then, for any domain, knowing all the physical facts in that domain is knowing all the facts in that domain;
(2) For some
I assert that Jackson successfully argues against physicalism, the entire world is completely physical, through his Knowledge Argument which declares that there is knowledge about the mind and consciousness that you cannot understand from only the physical properties and facts of the world. In Jackson’s example in the Knowledge Argument, Mary learns everything there is to know about all the physical properties involved in color, color perception and what happens in a brain when a person witnesses anything that is red. She has learned all this information from only looking at shades of black, white and grey and has never witnessed red. The question the Knowledge Argument is trying to ask is whether Mary truly has all the knowledge on color vision and the clear answer is no because Mary
In David M. Armstrong’s “The Nature of Mind”, Armstrong praises the field of science and seeks to put the concept of mind into terms that agree with science’s definition of minds. His interest is in the physico-chemical, materialist view of man. Armstrong considers science to be the authority over other disciplines because of its reliability and result in consensus over disputed questions.
When contemplating the relationship between the mind and body, most philosophers advocate either dualism, the view that the mind and body belong to the mental and physical categories respectively, or physicalism, the stance that there is only the physical. (Gertler 108) Brie Gertler aligns herself with the former perspective, and her essay In Defense of Mind-Body Dualism aims to disprove physicalism by establishing the possibility of experiencing pain without the firing of C-fibers, which physicalists believe is identical to pain. (110) She champions thought experiments as best for determining matters of possibility, but claims these “conceivability tests” are only effective when utilizing “sufficiently comprehensive” concepts. After an exposition of why Gertler thinks “sufficiently comprehensive” concepts are required and why she believes pain fits this classification, I will argue that her
“Mary’s Room Thought Experiment” goes against the idea of Physicalism and I will explain why it is so by laying out reasons in my paper further explaining that Mary does learns something new when she escapes her black and white world for this first time and finally I will evaluate the intuition this thought experiment invokes by providing to a counterargument to my position. Physicalism is the belief that “all facts are physical facts”. Physical facts are facts about the world that we can learn in science text books. Such facts include, for example: Red light is about 650 nm.
The Knowledge Argument is Frank Jackson’s direct challenge to physicalism. Physicalism is the belief that the world, as well as our knowledge of the world, is entirely physical. When Jackson first proposed this argument, it was widely recognized as one of the key components in discrediting physicalism, and is still thought of as such by many philosophers today. Jackson attempts to dismantle physicalism by providing a few counter examples, and goes on to say why, in these cases, physicalism simply cannot be true. Jackson begins his argument by recognizing the fact that ‘physical information’ has provided us with much of the information we have about ourselves and the world.
Frank Jackson’s “knowledge argument” has been heavily critiqued since being published in the 1982 “Epiphenomenal Qualia” article. The argument seeks to refute physicalism using Jackson’s widely known “Mary’s Room” experiment. Many issues arise from the experiment, such as problems with the terms used, as well as questions about whether the premises and conclusion can be held and deductively follow one another. Examining objections to the “knowledge argument” shows how the problems the argument experiences undermines Jackson’s attempt to refute physicalism.
In the article the main point seems to be the fact that, for example, Mary would see red for the first time she would be learning something. However, physicalism is not threatened merely by the fact Mary learns something. The factor disproving physicalism is the fact Mary learns something new about the object that is red. For example she can see a tomato is now read. Her teachings showed her all physical attributes to the tomato and she would know everything about it. The problem is that she had no idea what red was until she saw red, therefore she did not know everything physical about the tomato. If physicalism were true, Mary would have known exactly what the red tomato looked like before she saw it, including the redness it displayed.
For years, philosophers have debated the mind-body problem, the issue of what mental phenomena are and how they relate to the physical world. Philosopher Descartes believed in substance dualism, the belief that the mind and the body are two different things. In this essay, I will examine Descartes’ substance dualism theory. First, I will review Descartes’s theory and reasons that support it. Then, I will review objections with Descartes’s argument. After that, I will imagine how Descartes would respond to these objections. Finally, I will conclude with an overall assessment.
The Knowledge Argument by Jackson is one of the main threats to Physicalism. Physicalism says that everything that is or could ever exist is ultimately physical in nature. The Knowledge Argument claims that there are truths about consciousness that cannot be deduced from the complete physical truth. Lewis’ response on the other hand, disagrees with the Knowledge Argument. In this paper I will address the Knowledge Argument and Lewis’ response to it.
Physicalism is the controversial doctrine that suggests the world is entirely physical, even that which is mental. Frank Jackson’s knowledge argument is one of the most well-known challenges to physicalism. Jackson’s knowledge argument is a dispute to the physicalist claim that mental states can be explained physically. (281) He demonstrates his argument in a thought experiment known as Mary’s Room.
Summary: The problem of the soul continues as Descartes suggested that the human is composed of two completely different substances; a physical body which Descartes compares with a machine, and a non-physical mind, related to the soul, that allows humans to think and feel even if it has no “measurable dimensions” (67). But Elizabeth put in doubt his ideologies when she realized that a non-physical thing doesn’t have the strength to push and move the body. This led to several questions unanswered and also let space for other materialist theories such as behaviorism, mind-brain identity, and functionalism, which also fail in offering an explicit solution.
There are two main theories that make up the knowledge argument. The first is Physicalism, (or better known as materialism) which is the thesis that “All facts are dependent upon physical processes.”(Smart) The other main stance taken is property dualism. The thesis of property dualism states that there are “Non-physical properties of physical substances” (Calef) or that there are physical and mental properties. In this article, I will defend the stance of property dualism by acknowledging objections and replying to these objections to show why the argument for property dualism works.
A physicalist is one who believes that all information is physical. This is a view that sees all factual knowledge as that which can be formulated as a statement about physical objects and activities. Thus, the language of science can be reduced to third
These three Body-Mind views present possible ways to examine the accident that Phineas Gage suffered an entire change in personality from. Physicalism presents the best argument for explaining the Gage case. If everything is physical it is certainly logical for the personality and thought processes of a human to change after enduring an entirely physical injury. Physicalism suggests that everything about human beings can be explained just by looking at the pure physical processes of the body and specifically the brain, so clearly it presents a sound argument for why Gage endured such a drastic change in who he actually was. Gage according to dualism may have had the same mind, but according the physicalism certainly did not have the same brain and therefore, to quote his coworkers, “was no longer
Physicalism is a philosophical theory that attempts to solve the mind-body problem with its explanation of the results of the interactions between our brains and our bodies. Physicalism explains that everything in the universe is made up of