Analysis Of Joseph Conrad 's Heart Of Darkness

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

The character that turns in Heart of Darkness is Kurtz. He is the best ivory trader in the Company and the commanding officer of a trading station in Africa. Throughout the novel, people describe Kurtz as a charismatic, inspiring, and talented individual. For example, when Charles Marlow, the protagonist, is talking with the Manager in his office, he says, "Then I noticed a small sketch in oils, on a panel, representing a women... To my question he said Mr. Kurtz had painted this..."(Conrad, 30). Also, towards the end of the novel, Conrad reveals that Kurtz is a journalist and "Kurtz had been essentially a great musician..."(Conrad, 90). These quotations show that Kurtz is a painter, journalist, and a musician- talents that one attains by being

Kurtz is a power hungry man who achieved his power by getting into the ivory business and using shady techniques. He also

When the Russian was talking to Marlow, he said, "’I offered to go back with him. And he would say yes-and then he would remain-go off on another ivory hunt-disappear for weeks-forget himself amongst these people-forget himself-you know’"(Conrad 56). Once Kurtz got into the wilderness, he spent a lot of time by himself. Even when the Russian offered to go with, Kurtz would still go off on his own to do his ivory hunting. Marlow even saw the isolation in Kurtz’s life. He said, "’There was nothing either above or below him-and I knew it. He had kicked himself loose of the earth. Confound the man! he had kicked the very earth to piece. He was alone’"(Conrad 65). Marlow knew that Kurtz was alone in his life since he lived in the wilderness. He knew that no one really knew who he really was, "’He was alone’"(Conrad 65).

Petrissage is a deep massage using kneading movements on individual muscles, the muscle is lifted slightly from the bone and kneaded by the hands unless the muscle is too large and then it is grasped and wringing is done in one direction as far as it would go then the other direction. You must always keep a grasp of the muscle with only a slight release of pressure when moving.

An interpretation of Marlow's changing feelings towards Kurtz is that he ends up being disgusted and

Mr. Kurtz was the "chief of the inner station" (Conrad, pg. 28). He was "in charge of a trading post, a very important one, in the true ivory country." Kurtz sent in "as much ivory as all the others put together" (Conrad, pg. 22). The company described him as the "best agent, an exceptional man, of the greatest importance to the company" (Conrad, pg. 25). Kurtz went to the jungle for many reasons, but mostly to make money to return to Europe and marry his intended. Marlow "heard that her engagement with Kurtz had been disapproved by her people. He wasn't rich enough or something." He had given Marlow "some reason to infer that it was his impatience of comparative poverty that drove him out there" (Conrad, pg. 74). He had been driven into the jungle to procure money for the company and for himself and for his life with his intended. Greed is what kept him out there so long and clouded his mind regarding thoughts of nobility.

At the end of his journey he realized the reason that everyone who went on this expedition was trying to make their fortune and that is how Kurtz eventually died. His “appetite for more ivory had got the better” of him. No matter what the cost to himself and the people around him, he was going to be the best and get the most money. His selfishness eventually caused his death when the manager downstream would not send food because he hoarded all of the ivory all to himself. Marlow knew that Kurtz was very serious about his job when he saw “heads on the stakes” in front of his house. Which could have been a warning to other people who try to come get his ivory. But the interesting part was most of the heads are faced toward his house. Kurtz wanted attention and loved to have power. These heads could be there to adore him just like the natives when he was with them. Kurtz search for power and wealth left in its wake death and destruction, showing that humanities quest for wealth leads to destruction.

The constant change in scenery throughout the Heart of Darkness contributes heavily to the meaning of the novel as a whole, for it allows the novel’s author, Joseph Conrad, to expand on the effects the physical journey of travelling through the Congo has on the inner mentailites of the characters- Marlow and Kurtz- in the novel. Conrad’s continuous comparisons between characters, their surroundings, and the plot, create the genuine progression of the novel, while the physical journey that is taken allows the characters to make their own discovery of humankind. As Kurtz’s destiny and the struggles he overcomes go on to deeply affect the two characters’ journey through the story’s plot, as everything in the Heart of Darkness is linked or comes back to Kurtz and all the wrongful actions he has committed in the Congo- as he was the perpetrator of all the darkness in the novel to begin with.

In Heart of Darkness, Kurtz is depicted as an upstanding European who has been transformed by his time in the jungle- being away from the society he was used to that could have prevented him from becoming such a tyrant. I have experienced being in a situation where I was very different from the people around me. It forced me to figure out their interests so I was able to join in on their conversations. By the end of the day, I no longer felt alone. So that experience taught me that I am going to come across diversity in life, but I need to be open and accepting of it. If I had chosen to just be shy, I wouldn’t have learned this lesson. I didn’t find myself being pulled toward base, cruel instincts as Kurtz, but I think that’s because Kurtz had no one to control him. If a person gains that much power, it may lead to the transformation that Kurtz experienced. –pg. 144 “But his soul was mad. Being alone in the wilderness, it had looked within itself, and, by heavens! I tell you, it had gone mad.”

The two major themes of Heart of Darkness are the conflict between “reality” and “darkness,” and the idea of restraint and whether or not it is necessary. Conrad’s passage describing the restraint of the hungry cannibals exemplifies both themes:  It describes how reality shapes human behavior, and contrasts the characters of Kurtz and Marlow.  “Reality,” as it is used here, is defined as “that which is civilized.”

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

Kurtz only means justice for himself; he does not consider justice for the Congolese from whom he took ivory "at very great personal risk" or for the Company by whom he is employed.  However Kurtz meant it, Marlow, in repeating it, assuredly perceives the irony in the statement.  Kurtz wanted justice in his possessions, but the jungle took its own kind of justice, by destroying him.  Even more ironically, his death even renders irrelevant the human justice Kurtz desired.  This begs

In the first parts of the book most of the characters Marlow meets tell him all good things about Kurtz. When Marlow inquires about who Kurtz is he is told by the chief account of the company that Kurtz is, "a first class agent...he is a very remarkable person." (p. 33). Another person tells Marlow that Kurtz

He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him