Khalie Shields
The Stuart Period
Tracy Sedinger
09/12/14
Unacceptably Acceptable John Donne was an exceptional English poet of the early seventeen hundreds. He seemed to be a man of mostly sonnets and erotic literature. Most of his work is made up of poetry filled with religion, love and of course sexual activity. Donne was very different compared to his contemporaries and colleagues. He was known for a lot of dynamic language that was bold and vibrant, and was extremely creative with his metaphors. Donne’s poetry typically encompassed an abrupt opening followed by one contradiction and paradox after another. He strived to break the mold of what the English society thought about sonnets. It seems that way because many of his poems do not follow the typical structure. One poem in particular that seems to represent Donne exceptionally well is Holy Sonnet 14. The story in the poem is basically about a man talking to God, in a rather curious way I might add, asking him to come inside him and restore his soul. The only typical thing about this sonnet is that it has fourteen lines. On another hand, the rhyme scheme is highly irregular. It unusually starts out with elements of an Italian sonnet with the rhyme abba abba. Donne ends the poem with the rhyming couplet cdcd cdcd cc which brings back the English elements. The poem also has three quatrains before the couplet at the end, which are three groups of four lines. Normal iambic pentameter starts with an unstressed syllable
The poem is structured in a way which follows the proper metre for a sonnet, however, it is unusual in a sense that it is free verse and has no rhyme scheme. The sentences are broken to fit the iambic pentameter. This creates pauses, and a choppiness in the flow
Billy Collins, in his sonnet “Sonnet,” describes the content of sonnets in general, the Elizabethan sonnet, and the Petrarchan sonnet. Collins develop this idea, by stating that “All we need is fourteen lines,” to explain to a reader that all sonnets consist of fourteen lines; secondly, he metaphorically describes how a sonnet’s purpose is to “launch a little ship on love's storm-tossed seas,” to show the reader that sonnets are normally meant to be about love and the complications that come with it; thirdly, by stating that the “iambic bongos must be played and rhymes positioned at the ends of lines,” he metaphorically describes the rhythmic and rhyming limitations of the Elizabethan or Shakespearean sonnet; fourthly, he states that “ the
Donne conveys how religion is a central idea through the use of many religious references throughout the holy sonnets. In ‘Death Be Not Proud’, Donne makes a religious reference to Jesus, ‘Die not, poore death, nor yet canst thou kill mee’, expressing how religion was an underlying theme when handling many issues. When the two texts are studied in alliance, it allows the responder to draw a better understanding of the themes presented in ‘W;t’. This theme, science VS religion, has been emphasised due to the contrasts between Vivian and Donne and their context.
John Donne’s poems are similar in their content. They usually point out at same topics like love, lust, sex and religion; only they are dissimilar in the feelings they express. These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life. His poem,’ The Flea’ represents the restless feeling of lust during his youthful days but it comes together with a true respect for women through the metaphysical conceit of the flea as a church in the rhythm of the sexual act.
Written during the 17th century, John Donne utilizes an unconventional genre in his poem, demeaning and objectifying the female sex. A common motif in poems of the Renaissance, Donne uses a flea as a metaphorical comparison to sexual intercourse and the eternal bind between man and woman. Illustrated throughout the poem, Donne
Donne’s poem is written in the traditional 14-line format of a sonnet, “which was the vogue… in England at the end of the sixteenth century” according to authors Kennedy and Gioia in Literature: An Introduction to Fiction, Poetry , Drama and Writing ( 574). Donne lived from 1572-1631 (Kennedy 744). “The sonnet owes much of its prestige to Petrarch,” (Kennedy 574) an Italian poet. “English poets …(eventually) worked out their own rhyme scheme,” (Kennedy 574) which would explain why this isn’t a true Patrarchan sonnet. Donne’s penned work naturally breaks his thoughts and the poem into three quatrains and a couplet. His thoughts come to a conclusion after lines 4, 8 and 14 with the use of periods, as well as a question mark for line 12, noting the end-stops. The rhyme scheme in American English is abba, abba, cddc ae, but if spoken with an English accent, the final couplet could reasonably be interpreted as aa, which would appear to be more likely.
Donne transformed the love poetry he wrote in his early days, beginning in 1617 with the death of his wife Anne More, to religious poetry with a strong sense of awareness of death and its import. This poetic development from classical poetry to more personal poetry reflects the events that marked his own life, and can be traced throughout his poetry. This kind of personal and thereby
Since its introduction in the 1530s, nearly every major British and American poet has made use of the form" (Sonnet xxi). In Versification, James McAuley defines that the sonnet is, "In the strict sense, a fourteen-line poem usually in iambic pentameters. The Italian or petrachan type, consists of an octet, usually rhymed cdecde or in some permutation of these. The English sonnet type consists of three quatrains plus a concluding couplet, rhymed variously, the Shakespearian form being abab cdcd efef gg. In sixteenth- and seventeenth-century use, the term was also loosely applied to any lyric poem, especially a love-poem, as in [John] Donne's (1572-1631) Songs and Sonnets" (82).
By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.
According to the lecture video, Donne’s Holy Sonnet referred to Donna and God raping Donna. Again, in the Holy Sonnet Donne took sexual elements, and put them in spiritual realms (Lecture Video). I believe this unusual tencqiunce was interesting because he used outlandish and egregious observations to capture the reader’s attention. I enjoyed the portrayal of the poem “the flea” because it declared a dedication to a godly love that rose above the physical love.
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The
Metaphysical poets use startling juxtapositions in their poetry to create a greater significance in their arguments and intended meanings throughout the poem. John Donne is said to be the unsurpassed metaphysical poet, metaphysical poetry being poetry relating to a group of 17-century English poets whose verse is typified by an intellectually arduous style, admitting extended metaphors and comparing very disparate things. In 17th century England new discoveries were being made and social customs such as men being the dominant over women still applied. Through Donne’s poetry we can see that he is goaded and confused by the new discoveries and the social customs avert him from reaching his desires. This is incalculably recognized in his
In this essay I will mainly focus on two poems written by John Donne, The Rising Sun and Death be not proud. These poems were written during the Elizabethan era, which was an era mainly characterized by love and colonialism, on separate terms of course. These principles often influenced poets who lived during this period. Their poetry acts as testimonies of their underlying thoughts and desires. Furthermore, metaphysical poets deliver a more divine and profound perspective to their poetry. Within their conceits, they manage to engage and delight themselves in deeper movements. This essay will further discuss how John Donne used death and the sun to his disposal. I will also critically analyse the two poems as well grasp on external aspects
I shall now talk about how religion relates to Donne’s poetry. His life passed during a major change of religion in England the king wanted all control of the church so he could divorce his wife, he declared himself head of the Church of England. My first poem that relates to religion is ‘The Flea’ in this poem Donne is trying to convince a woman to sleep with him by using religion to sanctify him sleeping with her for example when he says ‘Where we almost, nay more, than married are…our marriage bed, and marriage temple is[2]’, he makes the bed seem holy and that g-d wants them to sleep together this may of reassured her as it connects g-d and the church together to make everything alright and holy . This poem proves that Donne is a very
To this day John Donne is still considered to be one of the greatest love poets from England. He was born to a Elizabeth Heywood and John Donne, some time between January 24th and June 19th in 1572. His mother Elizabeth Heywood was the youngest of her siblings and the grand-niece to the Catholic Martyr Thomas More. His father John Donne was a prosperous London merchant, but his actual father died when Donne was only four and was believed to be a descendant from an ancient family in Wales. The family was Roman Catholic and this was a very anti-catholic period in England and this would greatly affect Donne in many ways throughout his life.