Analysis Of Cleaning The Final Feminist Frontier By Jessica Grose

There is a huge debate going on today about gender. Society believes you’re a boy if you like blue, and like to play sports and go hunting; and you’re a girl if you like pink and have long hair and pig tails and play with Barbie dolls. Society has forced us to choose between the two. I believe that both women and men can both have it all. As Dorment says, ‘competing work life balance and home as much as women’. (Dorment 697) I believe in this article Richard Dorment, has argued his opinion very well, I think both men and woman equally need to be involved in housework as well as taking care of the children. In today’s world were judging who were going to be even before were born. Throughout this article Dorment effectively convinces his audience that men and women should be equal by using statistics and emotional stories, Dorment uses personal stories and extensive research to make readers believe in his credibility, and lastly Dorment employs the rhetorical appeals of pathos and ethos effectively.

Society has told us for the last hundreds of years that the woman’s job around the house as shown in Figure 1 is to cook, clean, and take care of the family. One man, Tom Junod, who

The most prevalent and popular stereotype of the post World war II era in America is one filled with women abandoning their wartimes jobs and retreating into the home to fulfill their womanly duties. In Joanne Meyerowitz’s Beyond the Feminine Mystique: A reassessment of Postwar Mass Culture, she shows how far women departed from this one dimensional image. While Betty Friedan’s The Feminine Mystique is reflexive and focused on the mainstream, Meyerowitz’s analysis is a broader and more inclusive exploration of media, as she draws upon multiple sources. Although Friedan effectively unveiled the thought process and reasoning behind society's belief that the message of media was to make women think that their place was to be the happy housewife, Meyerowitz expanded her media archives and found a differing message in analyzing both female responses to media and exploring their stories.

In the 1950’s, women were working and being transformed into the American housewife, while their husbands went off to corporate careers. In Ingalls and Johnson, women were said to have careers however, could only succeed at “motherhood substitute jobs” such as teaching, nursing, administrative assistive, and social work (I&J, 51). This culture portrayed woman as only being capable of household jobs. When looking for the perfect suburban home, General Electric said women would head straight for the kitchen because this was where she would be spending most of her time. General Electric’s Wonder Kitchen made it even easier for women to save time, space, and work, allowing for wives to have more leisure time. The Chase & Sanborn advertisement reinforces the culture of women having to do everything to please their husbands. The picture on the ad depicts a man spanking his wife across his lap because she disappointed him with flat and stale coffee. Not only are women conforming to this domestically pleasing life style, but men also had

The article “The Approaching Obsolescence of Housework: A Working-Class Perspective” by Angela Davis addresses on the liberation of women from their socially regarded functions in society. She explores the idea of capitalist critique and feminism, and she argues that housework is annoying as much as it is disempowering women in the society and women need to be released and discharged from these duties (Angela, 2011). Angela's unique perspective on women's roles as housewives and history of house works gives us a clear perspective on the plight of women in society. The article shares a different perspective to the traditional view of women as housewives in the community. Instead of judging women on their femininity and history of their work

Whether it is the past or the present, there have always been gender roles in society. In most homes, it is the woman’s responsibility to take care of the house. This includes cleaning, meal preparations, raising and taking care of the children as well as the husband. Compared to the men who take care of the more physical activities, such as yard work. It was known throughout many years that it was a woman’s responsibility to stay in the house while the man would go out and look for work to provide money for his family. Although the intensity of gender roles has changed, it still exists.

Being a housewife is one of the many roles that needed to be destroyed in radical feminists’ ideology because it oppressed women. Women who are housewives have to cook, clean, take care of the children; do “women’s work”. A major depiction of how radical feminists felt about women’s oppression was at the 1968 Miss America Pageant. A pageant that is seen as empowering to women by making them beautiful. Radical feminist, understandably, reject this form of empowering women. It does not matter whether women are “beautiful”, pageants, generally, only reinforce that women need to be beautiful to succeed or e noticed by men. Radical feminists through feminine trimmings into a garbage can to represent freedom from

“Wash the color clothes on Tuesday and put them on the clothesline to dry” (Kincaid). A little girl is being told that she needs to do the jobs around the house now and when she’s older so her house is in tip-top shape. “Gender stereotypes begin the second a baby’s gender if found out.” (Brewer). They are taught at a young age to do work around the house to help the mother, to tend to their husbands and to be a homemaker (PBS). “Women are supposed to cook and do housework. Women are responsible for raising children” (Brewer). That is what

Women for years have been automatically given the role of the domestic housewife, where their only job is to cook, clean, and take care of the children. Men have usually taken the primary responsibility for economic support and contact with the rest of society, while women have traditionally taken the role of providing love, nurturing, emotional support, and maintenance of the home. However, in today’s society women over the age of sixteen work outside of the home, and there are more single parent households that are headed by women than at any other time in the history of the United States (Thompson 301.)

In this satirical article, Brady expresses the difference between the roles of women and men in the 1970’s by stating men’s point of view on women and women’s roles in society. Throughout her article, Brady emphasizes the roles of women. For example, women could now “work and...takes care of the children when they are sick”. Comparing the 1880’s to the 1970’s, there has been a big improvement. Many women had jobs outside their home, but still were responsible for most housework and childcare while their husband’s only responsibility in a marriage was to go to work and earn money to support the family. Society’s expectations allowed women to work outside the home to support college education for husbands; however,women had to know how to balance their time between their children and their jobs, making sure that their husbands “cannot miss classes at school.” During the 1970’s, women were still oppressed in many ways and had to follow society's expectations in order to live up to the men’s view of women’s roles in society. Even though society’s expectations of women had improved since The Awakening, most of women’s roles had stayed the same. In the article, Brady specifies how once a husband is “through with school and has a job, [he expects the] wife to quit working and remain at home so that [she] can more fully and completely take

“Look at us! We’re just like everyone else. We’ve bought into the same ridiculous delusion; this idea that you have to settle down and resign from life.” (April Wheeler, Revolutionary Road). It has become a society norm that women are meant to serve housewives; to cook, clean, garden, and nurture children, even though they are much more capable of other things. The role of women is greatly overseen, as they are not perceived to be of their full potential, rather than as societies idealistic expectation. This is because men and those who are wealthy are unable to look past gender and accept women as of equal significance.

The stereotyping of women is quite common in today 's society and throughout history. In the past, women have taken the full time job of being a mother and a housewife. The 1930s initially started the ideal image of a woman. A woman was often represented as a maid-like being who would serve to their husband and children. In Richard Alleyne’s article, “Advice for women in the 1930s: Nothing Destroys the Happiness of Married Life More than the Lazy, Slovenly Wife,” he discusses the frequent expectations of a housewife. Common assumptions included; “Don’t argue with your husband; do whatever he tells you and obey all his orders” (1) and “Nothing destroys the happiness of married life more than the lazy, slovenly wife” (1). These rules have often been published into past newspapers that were

Notably, women being more of the “Clean Freaks” than men when it comes to homes is a much more serious problem in the article, “Cleaning: The Final Feminist Frontier,” written by Jessica Gross. Gross gives an effective argument using emotion, logic, and humor that captures the reader’s attention. Gross lightens up the article when using humor while also permitting Gross to seize the audience’s attention. She allows the readers to relate her feelings to theirs by adding emotions from her personal experiences. Gross then adds logic, such as facts and

Women’s unpaid labor in maintains a systems of oppression in many ways. In Susan M. Shaw and Janet Lee’s Women’s Voices Feminist Visions unpaid labor done by many women is, “undervalued as women’s formal productive paid labor in the workforce is prioritized” (Shaw & Lee, 2015, 471). Shaw and Lee are saying that women work at home is devalued because it is viewed as informal and as work that is done out of love or is natural work. Since the work being done is viewed as natural work, it further reinforces gender stereotypes by stating that women are supposed to do the household work which is deemed more as feminine. This thought process follows patriarchal thinking, where women are expected to do the

Conventionally, females played a very insignificant role in the paid work force of a society as many times they were expected to be home taking care of their family. Their roles at home can often include grocery shopping, meeting all the needs of her children and husband. As time moved on, our society became more accepted of sharing housework between the couples, but even so, the traditionally more feminine housework such as cooking, caring for sick children, and shopping for the entire family are mostly done by the females of the house. It is argued in a research journal Work and Occupations (Witkowski & Leicht, 1995) that in an average North American family, females take on roughly three-quarters of the housework. Even though we are in a democratic society, parenting roles in the household are assigned based on gender rather than in a democratic fashion (Winslow-Bowe, 2009). Because of the many responsibilities and obligations that are associated with the female gender, their career paths are eventually affected for the worse. According to Statistics Canada (2001), for every dollar a man earns, a single woman earns 93 cents and a married woman earns 69 cents. These statistics