Analysing the Israel-Palestine Conflict in International Relations Perspective
Introduction to International Relations
Analysing the Israel-Palestine Conflict in International Relations Perspective
Background
Since the early 20th Century, Israelis and Palestinians have been fighting over the land between the Jordan River and the Mediterranean Sea. With the assumption that Palestine is a state to facilitate discussion, this report sketches out the most significant elements of the conflict on the three levels defined by Kenneth Waltz, and applies the Realist theory of international relations (IR) to the “Two-State” solution.
Levels of analysis
1. First Level
The first level focuses on individuals
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However, divergent values among parties could result in unstable governments. Such instability has been particularly highlighted by frequent national elections and coalition reconstruction in Israel.
The PA resembles a classic authoritarian regime under the reign of Mahmoud Abbas even though it is supposed to be democratic. The PA government remains relatively stable under this structure. However, militant groups like Hamas or Palestinian Islamic Jihad could be a credible external threat to the established governance of the PA. Since 2003, conflicts between the two major factions, the traditional dominant party, Fatah, and its subsequent electoral rival, Hamas, have fractured the Palestinian side. “After the Hamas took power in the Gaza Strip in June 2007, the territory controlled by the PA was split between Fatah in the West Bank, and Hamas in the Gaza Strip.”[1] The estrangement between the parties has led to “the fall of bipartisan governance of the PA”[2].
3. Third Level
The third level is the international level which can be broken down into sub-groups such as relevant third-party states, transnational actors, international organizations, and the relations between states. The Quartet on the Middle East represented by a special envoy formed by the United States, Russia, and the United Nations is an international contingent mediating the official negotiations. The
The Israeli-Palestinian conflict is the one of the world’s oldest conflicts, and it is still an ongoing problem in the world. Zionists and Arabs: two groups with conflicting beliefs who both claim Israel as their own. In wake of the Holocaust the U.N decided to gift the Jews a homeland for the lives lost in the genocide. In 1947, the U.N Partition divided the land of Israel (Historic Palestine) into two separate states: Arab and Jewish. Since then, the state of Israel has been the center of conflict between the Arabs and the Zionists. As time passed the Zionists gained more land from winning the Six-Day War, and consequently the Palestinians had to live as refugees in other Arab countries. Additionally, more than 75% of the land belonged to
The Israel-Palestine conflict is one of the most long-term, pressing, and largely confounding social, political, and national quandaries of our age. Since we have been moving with surprising velocity into the vast horizons of globalization, the conflict has built up tremendous momentum and has called into question the adequacy of our current attempts at coming to a peaceful resolution that can simultaneously and successfully address both sides of the struggle. The purpose of this paper has been to understand the prospect of a two-state nation solution for Israel and Palestine. The discussion arises a retrospective view of the context behind the present analysis. We begin with a discourse that informs the reader of the historical narrative between the Jewish inhabitants of Israel and the Palestinians who also seek to live in the lands which comprise Israel. At the forefront of the discussion are some key issues such as trends in Israeli settlement expansion over time, the manner in which these settlements create political challenges towards the prospect of a two-state solution, and the fragmentation of power within Palestinian political parties which inhibit the opportunity for proper negotiations amongst the two parties. Finally, we delve into a discussion on nationalism, it’s importance in the discussion of a two-state solution, and the challenges posed when trying to formulate US Foreign Policy towards the matter.
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For many centuries, Judaic and Arabian societies have engaged in one of the most complicated and lengthy conflicts known to mankind, the makings of a highly difficult peace process. Unfortunately for all the world’s peacemakers the Arab-Israeli conflict, particularly the war between Israel and the Palestinian Territories, is rooted in far more then ethnic tensions. Instead of drawing attention towards high-ranking officials of the Israeli government and Hamas, focus needs to be diverted towards the more suspect and subtle international relations theory of realism which, has imposed more problems than solutions.
After more than 50 years of war, terrorism, peace negotiation and human suffering, Israel and Palestine remain as far from a peaceful settlement as ever. The entire Middle Eastern region remains a cauldron waiting to reach the boiling point, a potent mixture of religious extremism, (Jewish, Christian and Islamic), mixed with oil and munitions.
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-Palestinians—most Palestinian organizations like Palestinian Liberation Organization (PLO) just want to have their own state and Israelis withdrawn from the occupied territories but extremist like Hamas wants to takeover the whole Israel and either make Jews as second citizens or push them to the sea.
The Israel-Palestine Conflict The Israeli-Palestinian conflict is a part of the greater Arab-Israeli long-running conflict in the Middle East. The main point of this conflict is the existence of the state of Israel and its relations with Arab states and with the Palestinian population in the area. The idea and concept of Israel was born in the mid 19th century. Jews of Europe and America wanted a place for their homeland, where they could go and be with others of the same race and religion. Palestine was chosen because of its religious routs from The Bible as the “promised land” from God, and the motherland of Jews fled, known as the Diaspora.