Aziz In A Passage To India

In the North American business, Gregory James Aziz is one of the most recognizable people. He was born on April 30, 1949 in London, Ontario. Gregory J Aziz was educated at Ridley College. Later on, he studied Economics at Western University, Ontario.

Indians gave corn; English didn’t try converting very hard; intermarriage wasn’t common, even w/ few Brit women; few Brits learn Indian language

When adapting to a new culture, many find it hard to assimilate into their new world while still holding on to their past life. Finding yourself in a new place with a new language and unfamiliar faces is challenging for immigrants. Jhumpa Lahiri, an immigrant herself, sheds some light on the Indian culture in her book, Interpreter of Maladies. She conveys many challenges that immigrants face when moving away from their homeland in a myriad of short stories. These short stories introduce similar themes of immigration and adaptation through different experiences. Two of Lahiri’s short stories, “A Temporary Matter” and “Mrs. Sens”, do a great job in showing similar challenges of cultural differences in two different ways. They introduce characters

A society that is often overlooked that has made great achievements and who has had a significant impact on modern day society is nonetheless, India and ancient Indian civilization. After the fall of the Gupta Empire in 480, small kingdoms throughout the region, which was invaded by the Turks and Mongols, but was not conquered, would rule India. The northern parts of India frequently were raided and invaded by the Turks, all the way from Afghanistan to Central Asia. Muslim Turks decided to rule a state in north India called the Delhi sultanate, which was ruled for several centuries, and in the mean time Islam gained its adherents throughout the southern regions of Asia. Hinduism continued to flourish throughout the nation, while Buddhism

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

In Saving Sourdi, by May-Lee Chai, a major character Sourdi, the sister of the protagonist Nea, undergoes a number of changes, while certain other aspects of her character do not change. The relationship between Sourdi and Nea unquestionably also changes. Sourdi is a foil from which a reader can draw a contrast with Nea. In summary, Sourdi continues to have certain qualities perceived by Nea on the one hand, but on the other hand Sourdi does develop into an adult thinking about issues and life milestones which do not necessarily involve Nea, leaving behind Nea; all of these dynamics accentuate themes of cultural levers for immigrants, relationships and

Immigrants’ refusal to appreciate a fused culture promotes division. Mukherjee questions the idea of immigrants losing their culture for American ideals: “Parents express rage or despair at their U.S.-born children's forgetting of, or indifference to, some aspects of Indian culture,” to that Mukherjee asks, “Is it so terrible that our children are discovering or are inventing homelands for themselves?” (Mukherjee, 1997, para. 28). Many immigrants experience anger when their children no longer hold the ideals of their home country. This tension produced within the household hinders the unity within a resident country’s culture and encourages division within families. Using herself as an example, Mukherjee provides another instance of anger directed at her from her own subculture: “They direct their rage at me because, by becoming a U.S.

The best gift you can give anyone is hope, because without it, you don’t have a future to look forward to. The book “The Absolutely True Diary of a Part-Time Indian” by Sherman Alexie is about a teenage boy go looking for hope in a new environment. He left everything he know to pursue the unknown because he is looking for hope. The biggest step Junior have to take is transferring to Reardan, because this is where he can find hope. In the process Junior lost his best friend;he gains hope, and he is making new friends.

In the memoir, “By Any Other Name,” Santha Rama Rau explores the British attempt to replace Indian culture with the “superior” British culture and her resistance to this change. The speaker depicts this man vs. society conflict by sharing the story of a culture clash she experienced at a British run day school. The conflict is first seen when the headmistress decides to change the girls’ names, as indicated when she states, “Suppose we give you pretty English names” (Rama Rau 35). By calling English names pretty, the headmistress is implying their Indian names are not pretty, and thus inferior to British names. She said it was because Indians cheat…So I don’t think we should go back to that school. Another instance where the conflict is evident

He chooses to associate with mostly White people more than his own Indian people. He is also pretty judgmental about desi people, and views them as lesser than his white friends. Whenever he sees a desi person, he tries to avoid talking to him because he doesn’t really want to associate with his culture. He couldn't wait to go to college because he would move away from his family which he thinks is full of drama but his life takes a turn and ironic for him he is stuck with desi roommates in his

Yet, with time it shows that the culture they have influenced their life in one way or another. The text states,“Two Ways to Belong in America,” where sister Bharati will soon realize how American culture influenced her decisions. Bharati writes, “I embraced the demotion from expatriate aristocrat to immigrant nobody, surrendering those thousands of years of ‘pure culture’...” (Mukherjee 71). Bharati had given up her personal culture in order to fit into and be accepted another culture.

this not motivate her to get back at him by having an affair of her

Bharathi Mukherjee’s later novels Jasmine(1989), The Holder of the World(1993) and Leave It to Me(1997) comprised her last creative phase conveniently termed here as the phase of immigration. By now she has travelled a long distance in terms of thematic perception and character portrayal. Beginning with an expatriate’s uprooted identity in the early 70’s, her creative faculty explored the transitional dilemma of characters in early 80’s, whose acculturation bids were occasionally thwarted by the complexity of cultural plurality in the adopted land. However, after the publication of The Middleman(1998), the process of cultural acclimatization appears to be complete and the characters betray the confidence of an immigrant, almost a naturalized citizen, in facing the challenges of human life.

How Prawer-Jhabvala Highlights the Culture Clash Between India and England in the Young Couple Prawer-Jhabvala highlights the culture clash in several ways. Firstly, by using themes. Secondly, through the uses of images and languages. Finally, through the uses of characterisation of Naraian, Cathy and Naraian's parent.

Very early on in the novel, the reader is shown the sheer effort the British have put into keeping themselves separated from the natives of the land over which they rule. On the rise above the city of Chandrapore they build an entire community for themselves that is shielded from the native land, and physically above the native population. This lends much credence to the idea that the British felt they were better than, or above, the native peoples (Forster 4). There are homes, gardens, and even a community club where it would be almost impossible for a person to tell that they were in India. Everything is modeled around making it seem like they are still in their homeland of England. This separation from the native