Middle Passage by Olaudah Equiano One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America. Initially, Equiano had a tremendous amount of worry related to the appearance of the slave traders and that initial discomfort was based upon racial differences. "Their complexions too differing so much from ours, their long hair, and the language they spoke, (which was very different from any I had ever
Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book
Equiano's Travels reveals a European mind state far removed from philosophe theory. From the outset of his narrative, Equiano's description of his short-lived childhood is filled with cultural detail giving insight into the life of his people. His words also convey his naivety, as Equiano claims to have at one time never even heard of Europeans. When he recounts the day he and his sister were kidnapped from their own yard by greedy countrymen, the reader gets a sense of the inhumanity that exists even in the earliest stages of slavery. Being torn from his sister is a similarly gut-wrenching detail that plagues the reader with a sense of guilt that refuses to leave even after the excerpt has ended. The narration between that takes the reader from the shore of Equiano's homeland to the interior of the putrid-smelling slave ship and across a seemingly endless ocean drives the point of slavery's evils home. The conditions of such enslavement stand in direct violation of the philosophe's theory of human freedom. While their beliefs deny authority, Equiano's account tells the story of a place where these laws are permanently suspended, and man is made beast before his master.
Equiano was a victim of this Triangular Trade enterprise and was taken away from everything he had ever known at the young age of 11. He was traded from tribe to tribe and in most cases was treated just like any other child of the village. He is labeled as a slave, though the treatment he receives does not fall under the stereotypical conditions of a slave. He was allowed to play with other children and was treated like a
If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.
Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience
Olaudah Equiano, the author of The Interesting Narrative of the Life of Olaudah Equiano was captured in Africa and sold into slavery. Later in life, he purchased his freedom and wrote his autobiography in 1789. Equiano experienced hardships beyond imaging in his years as a slave and oftentimes witnessed extensive cruelty by whites towards Africans. Equiano 's experience of the Atlantic slave trade and middle passage as we understand it today was typical of a regular captive. The Atlantic slave trade, more specifically the experience that Equiano had was horrific. The Atlantic slave trade stands as one of the greatest mistreatments towards other humans to have ever happened, for nearly 400 years this occurred. Equiano 's experience however
The Life of Olaudah Equiano focuses on the various scenes to which Equiano or otherwise known as Gustavus Vassa was a witness too. Equiano’s story allows for an in depth perspective of slave trade and the way it functioned. Equiano takes the reader upon his journey as an African Slave beginning with his experiences in his native village, his numerous amounts of masters, cruelties and oppressions across the globe, and all the way to his success as a freeman. Equiano strongly focuses on the fact that almost every event in his life made an impression on his mind and influenced his conduct. Hence, making sense of the importance of his status and growth despite of his roots. Equiano always remained aware of his race and culture however he was in search of a freedom that no matter whom he was told to be his identity of obtaining this as well as soon gaining control of his own life always remained the same.
Within the 17th century time period, the many slaves that were captured and forced to succumb to the enduring and arduous labor in plantations, often times integrated into European culture. However, Olaudah Equiano not only adopted European lifestyles, but fully embraced himself in this new found culture, essentially abandoning his values that he inherited from his African origin. Equiano’s newly found passion for the European religion allowed Equiano to become a different man, one who accomplished the almost impossible for a slave, freedom. His motivation, God, allowed himself to strive to accomplish more with his life, but at what cost? Consequently, at times it seemed as if religion blinded Equiano from seeking justice for his fellow slaves. Although an effort was implemented, Equiano still failed to convince the Queen of abolishing the slave trade. Ultimately, Equiano’s journey through cultural assimilation lead him to overpower and drown out his roots and at times showed his hypocrisy, when partaking in the commerce of the slave trade.
Moreover, while he was on the ship he describes having witnessed many cruelties of all sorts when it came to other slaves and how he wasn’t able to help them. This, in turn, led to an encounter between Equiano and a man named Mr. D----. Mr. D is presumably white as most were aboard the ships besides the slaves and he is a Christian. To Equiano’s surprise, he learns that Christianity is being practiced in a way that was perverted. This is due to, “One Mr. D---- told me that he had sold 41,000 negroes and that he once cut off a negro man’s leg for running away. I asked him if the man had died in the operation, how
Historically, the Second Middle Passage refers to the era of time and action of which slaves were traded and sold between U.S. states. This is referred to as the Second Middle Passage as the first one was quite similar to it-- the original Middle Passage refers to the time and process in which slaves were first brought to the U.S. from Africa and even the West Indies. Up until December 18, 1865, when the law abolishing slavery in the U.S. was adopted, slavery remained a viable means of torture that would allow free labor and money for Southern Colonists. For a portion of time, the U.S. relied on the backs of slaves to carry on their whole production processes and maintain economic balance. Overall, the Second Middle Passage was called so due to the majority of similarities between that era and the original Middle Passage, such as the same brutal process in which slaves were attained, the auctioning of slaves, and the number of slaves traded and sold within the domestic slave trade statistics.
The Interesting Narrative of the Life of Olaudah Equiano, is a personal autobiography of himself, Olaudah Equiano, or Gustavus Vassa, documenting the hardships of slavery throughout his lifetime. Equiano writes one of the best primary sources from a slave’s perspective and master’s perspective during slavery. Equiano does not hold back on the horrors of what traveling as a slave from West Indies to North America was really like. Olaudah Equiano shares his heart wrenching journey through the brutality of slavery experienced at such young age to him mastering economics and being able to free himself from slavery. Freedom and salvation are reoccurring parallel themes throughout this autobiography. Although Equiano’s story has been questioned
The Middle Passage was a triangular route that was frequently used by many European nations who engaged in the Atlantic slave trade of millions of Africans. One such African slave was a man by the name of Olaudah Equiano, who 's autobiography spoke of the mortality rate on slave ships, what he and his fellow slaves thought of their European captors, and what their captors thought of them.
Equiano’s luck soon shifted when he was once again kidnapped and sold as a slave, this time he would have to endure the notoriously dreadful journey across the sea to America. Knowing that this was a pivotal point in his life and that he would become a gudgeon to the harshness of slavery, Equiano attempted to prepare himself for what lay ahead. However, the sight of the inhumane acts he witnessed on the African coast, while being transported, were new to Equiano and instilled fear into his consciousness.
The placement of slaves throughout different regions of the world shaped individual experiences, allowing for the growth of varied slave institutions. The life of Olaudah Equiano, a slave sent primarily to Britain and its colonies, in contrast with the lives of American slaves, defines this clear difference. While enslaved, Equiano was taught how to read and write, and was baptized as a Christian. These events marked the bridging of the wide gap between African slaves and their European slave owners, as slaves in Britain participated in aspects of society traditionally associated with Europeans. Equiano’s “apprehensions and alarms...among the Europeans” began to decrease, as he was continually being integrated into society and was
The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.