In Nathaniel Hawthorne’s “The Birth-Mark,” Hawthorne creates the theme by not only focusing on the on the symbolic meaning of the story but also the literal. He shows several different interpretations of the moral of the story. In doing so, Hawthorne uses symbolism and imagery to create the mood of “The Birth-Mark” by showing the ironic meaning of Aminadab’s name, the symbolism of the birthmark on Georgiana’s cheek, and showing how nature overpowers man.
One of the characters in Hawthorne's short story is Aminadab. Described in Conor Walsh journal, Aminadab’s name is a variation of Hebrew meaning, “my nation is noble.” Walsh shows the irony of his name by stating that Aylmer is the creator of Aminadab, since he is a “mad scientist.” Aminadab is a creation of man in the story, but biblical his name means, “high priest and the head of a family,” which is ironic since Aylmer
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Aylmer is so repulsed by the birthmark that he is willing to put his newly wife’s live in danger to remove the mark. Even though the experiments he intends to use on his wife fail, he is too determined to remove the mark. Willing to make her husband happy, Georgiana decides to let him removed the mark from her. As stated in the story, “The Birth-Mark,” “But Georgiana had no sooner touched the flower than the whole plant suffered a blight, its leaves turning coal-black, as if by the agency of fire.” After Aylmer was able to remove to mark from Georgiana’s cheek, she slowly died as the mark faded away. Georgiana was perfect except for the one birthmark on her cheek, and only in death can there be perfection. So as the mark faded away, so did Georgiana’s life. “The Fatal Hand had grappled with the mystery of life, and was the bond by which an angelic spirit kept itself in union with a mortal frame.” Thus nature overpowered man trying to achieve perfection
She knows that her husband is only looking at her birthmark. In the text, it says “It needed but a glance with a peculiar expression that his face often wore to change the roses of her cheek into a deathlike paleness, amid which the crimson hand was brought strongly out, like a bass-relief of ruby on the whitest marble” (2). Georgiana knows that her husband is judging her and she’s getting so self-conscious that she stops caring for what she wants and just wants to please her husband. Georgiana loved her birthmark but due to the constant staring, she began to hate it because it made her uncomfortable. This can be seen on page 5 when Georgiana tells Aylmer, “Oh! spare me...Pray do not look at it again. I never can forget that convulsive shudder.” She went from loving her birthmark to hating it and wanting to get rid of it. All thanks to her husband. If he truly loved her, he would love her birthmark too because that’s what makes her unique. The removal of the birthmark causes Georgiana her life. “The fatal hand had grappled with the mystery of life and was the bond by which an angelic spirit kept itself in union with a mortal frame. As the last crimson tint of birthmark that sole taken of human imperfection faded from her cheek, the parting breath of the now perfect woman passed into the atmosphere…” (11) Georgiana died because she tried to run away from the
Georgiana knows the strain this is putting their marriage. Georgiana begun to contemplate the removal of the birth-mark as well, "Aylmer," resumed Georgiana, solemnly, "I know not what may be the cost to both of us to rid me of this fatal birthmark. Perhaps its removal may cause cureless deformity; or it may be the stain goes as deep as life itself. Again: do we know that there is a possibility, on any terms, of unclasping the firm gripe of this little hand which was laid upon me before I came into the world?" Aylmer assured her "Dearest Georgiana, I have spent much thought upon the subject," hastily interrupted Aylmer. "I am convinced of the perfect practicability of its
It somehow contains the concept of beauty, and in the story it's easy to notice that many man found this birthmark attractive, and so did Georgiana, but looking at her husband, who obviously hates this mark, she starts to believe that it's ugly. The beauty is very subjective; it was created by people, and can be changed by them. Thus, it is impossible to be perfect for there always will be those who can find flaws in any creature. Moreover, it is known that 'Perfection leaves no room for improvement". Thus, flaws are part of human beings, and the desire to go against it is
In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.
The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,
Upon realizing just how much his wife’s birthmark bothered him, Aylmer made it his goal to do whatever was necessary to rid Georgiana of her only “imperfection”. While this story is a work of fiction, the way of thinking is anything but fictional. With the gender dynamic in this story in very centered around the man. The man is the one who makes the decisions, and the woman is expected to go along with them. If the man wants something of the wife, she is expected to do everything in her power to satisfy him. The woman, on the other hand, is often heavily pressured into submitting to this kind of unhealthy relationship. Whether she is blinded by love, afraid of what
Aylmer uses Georgiana’s love and trust for him against her, turning her into a scientific experiment, and taking away her life. Aylmer tells Georgiana about his displeasure with her birthmark. After an initial shocked reaction, Georgiana quickly changes her mindset to agree with her husband and lets him know: “I know not what may be the cost of both of us to rid me of this fatal birthmark. Perhaps its removal may cause cureless deformity, or may be the stain goes as deep as life itself” (222). Throughout her life, other men tell her birthmark is beautiful; however, after Georgina marries Aylmer , Georgiana now no longer wants it and wishes for it to be removed because of her husband’s wishes. This accommodates with what Aylmer wants and is the start of his scientific experiments on his wife. Later, Georgiana and Aylmer have a tense conversation debating about the
In “The Birth-Mark,” Aylmer, a natural philosopher, became obsessed with a hand shaped birthmark on his wife’s face. Being completely consumed by the notion of imperfection that graced the face of his wife, Georgiana, he attempted to remove the mark which resulted in her death. Aylmer views Georgiana’s birthmark as something more than a
Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and
In Nathaniel Hawthorne’s short story, “The Birth-Mark,” there are a variety of symbols representing control, the earth, man, and nature. These themes all tie together in the characters along with the bigger symbols of the story. Characters in this story are symbols with ideas of control and how they control one another. Aylmer controls Georgiana, Aminadab, and he attempts to control nature by removing his wife’s birth mark. In the story, nature controls every character in ways like killing Georgiana and putting the spot on her cheek in the first place. There are themes of man versus nature with Aylmer trying to eliminate the birth mark, Aylmer controlling Aminadab, and his occupation of a scientist who tries to control nature. The main symbols in “The Birth Mark” are of control and nature, seen through many characters and concepts in the text.
Without the flaw, Georgiana would simply not be real. Perfection doesn’t exist in the real world, nothing and no one is perfect, but Aylmer persists to believe that he can be the one to make perfection a reality, by removing her flaw. The birth-mark represents us as human’s, ability to be moral and sin while still repressing all that is good and profound within. The removal of her mark basically rids her of the ability to be imperfect, hence she is no longer mortal. In consequence of the removal Georgiana
Too often in this world does man attempt to perfect nature. Tampering with this sort of element most commonly leads to a disaster to come extent. Because man is never satisfied, he is constantly vying for perfection, regardless of the outcome. Such is the case in Nathaniel Hawthorne's short story, 'The Birthmark.' Aylmer's persistent attempt to perfect nature is the cause of Georgiana's demise and the affirmation that when man tampers with such a powerful component terrible things may occur.
In “The Birthmark”, the relationships and behaviors of the characters play a significant role in the story by revealing more than the story itself does . Through the character’ different actions, characteristics, and behaviors, Nathaniel Hawthorne gives a deeper insight into his life, such as revealing his worldview to his readers, and also gives insight into a more relevant story. Hawthorne’s transcendentalist worldview is conveyed through Aylmer’s and Georgiana’s obsessions, Aylmer’s manipulation of nature, and the birthmark.
“The Birth-Mark” is a short story by romantic author Nathaniel Hawthorne in the 19th century. Romanticism is a form of gothic poetry that explores the emotions and nature of a writing. Romantic writers like Hawthorne focuses on the dark elements of terror, psychological turmoil, supernatural, and they decay of the natural world. In this short story, Hawthorne explores psychological turmoil between a wife and her obsessive scientist husband.
In Nathaniel Hawthorne’s text The Birth Mark, he expresses human nature and its drive for perfection. In this text, Aylmer is very persistent to remove his lover’s birthmark from her cheek. Hawthorne states, “‘Georgiana’, said he, ‘has it never occurred to you that the mark upon your cheek might be removed’” (Hawthorne 418). Aylmer’s drive for perfection causes him to turn to science to try and find the answers to remove the mark from his wife’s face, initially seeking to make her “perfect” in human natures belief. By the end of this text, his wife is corrupted by his persistence to make her “perfect” and ends up passing away due to the complications that Aylmer laid upon her. “‘Aylmer-dearest Aylmer-I am dying’” (Hawthorne 429), quotes Hawthorne. Aylmer’s drive for perfection for his wife was so overpowering that he aims too high and puts science ahead of his love for his wife. This drive for perfection is still a very prominent in human nature and why humans behave as they do today. The drive for perfection is the reason