Allotment And Assimilation Era

Residential schools promoted the idea that being an “Indian” was shameful and prohibited from practicing cultural traditions. Additionally, school locations were planned meticulously to be in areas far from Indigenous communities. As an example, Chanie had to attempt an astounding 600-kilometer journey to reunite with his father at Ogoki Post. Due to these circumstances, there was little to no social interaction leading to

During Westward Expansion, white settlers saw the Indians as a hindrance to civilization. Therefore the mindset of settlers were to convert Native Americans into white culture. To begin assimilating, the government should, “cease to recognize the Indians as political bodies,” adult male Indians should become a citizen to the government, Indian children shall be taken away and “be trained in industrial schools,” and Indians should be, “placed in the same position before the law.” Assimilating Indians wasn’t a simple teaching of a new culture instead, it was brutal. The boarding schools were merciless towards the Indians, mainly because they wanted to force Indians to drop their culture. Native Americans were obligated to change and lost their

Boarding School Seasons by Brenda J. Child offers a look into the boarding school experiences of many American Indian students. Child favors unpublished sources such as letters to give an uncensored inside look into boarding school experiences. However, she also includes other sources such as school newspapers, oral history collections, photographs, biographies, United States government publications, and annual reports. Government boarding schools were created to help the American government gain more control over Indians and to push the Natives to adopt the white ways of life such as language, skill, and education. While integration was the ultimate objective, Child sets out “to show that even with the challenges of cultural assimilation and a devastating land policy, American Indian people, even children, placed limits on assimilation and also defined and shaped the boarding school era.” (viii) The boarding schools designed to tear American Indian families apart did not succeed in isolating children from their tribes, but created bonds and

Each allotment was to be held in trust by the federal government for a period of 25 years, which meant during that time period Indian peoples would not be subjected to federal tax on their property.

Since there was always a strong bond between children, parents, and other members of the tribe, the “loss of the children to school was… like a death in the family and community” (Devens 288). Because this bond was severed at a young age, children had to grow up without the love and guidance of their tribe and instead with the harsh punishments that teachers gave out when the children did not follow instructions. Not only were children torn apart from their tribal community, but when they graduated from their respective boarding schools and returned home, there was a language barrier between their tribe and themselves, leaving children unable to communicate with their families. Since boarding schools were taught in English, there would be punishment if any teacher found a student speaking their native language. There was an emphasis of not speaking their native language at school and instead learning English, American Indian children pushed their native language to the back of their mind and eventually they were unable to speak it at all. These dramatic effects of boarding schools impacted the American Indian community greatly, much more than the land allotments, as family and tribe values and the education of their children were more important to them than the land allotments. American Indian children

The Native American children were educated at Carlisle in order to make a “better” transition into society for post-bellum America. Carlisle was located in Pennsylvania and was a reform school for Native American children. “Carlisle fills young Indians with the spirit of loyalty to the stars and stripes, and moves them out into your communities to show by their conduct and ability that the Indian is no different from the white or colored, that he has the inalienable right to liberty and opportunity that the white and the negro have (Paul Prucha 68).” The Native Americans didn’t have the liberty to live on their land as they were before the whites arrived; “By 1979, my people were no longer free, but were confined on reservations under the rule of agents (Standing Bear 69-71).” The Native American children such as Luther Standing Bear were taken from their families, land, and tradition to be reformed into a civilized American. Luther Standing Bear recalls his time at Carlisle; “The task before us was not only that of accepting new ideas and adopting new manners, but physical changes and discomfort had to be borne un complainingly until the body adjusted itself to new tastes and habits (Standing Bear 69-71).” The Native American children’s names, attire, religion, and diet were changed to that of the white Americans. “…the change in clothing, housing, food, and confinement combined with lonesomeness was too much, and in three years nearly one half of the children from the Plains were dead… (Standing Bear

The Dawes Act of 1887 began the process of allotment. By trying to force Native Americans to become farmers, the federal government cast many groups into poverty. The land which the United States held in trust for Indians was usually not choice farmland. Those trying to make a living off the inhospitable lands of the West found little success. During the interwar period of the early twentieth century, the government made new efforts to alleviate Indians’ position as a marginalized group. Over 10,000 Native Americans volunteered and served with distinction in the armed forces during World War I. In recognition of their efforts, Congress passed the Indian Citizenship Act in 1924, making all American Indians United States citizens.

The ethnocentrism of the colonists meant that due to their belief in their own superior culture, half of all children at the time were taken to boarding schools and half of those children did not come out

The Allotment Act of 1887 also known as the Dawes Act would bypass the tribal leaders and proposed making individual land owners of tribal member the only problem with this is they could not sale their land for 25 years (Schaefer, 2014).

They were encouraged to abandon their own faith and believe solely in what the white man believed in. This disconnected Native Americans from their culture as they had their own faith that they felt strongly connected

The Native Americans and the United States have not always seen eye to eye on things since the beginning. The approach of the people of the white civilization has brought extreme agony and torture to the Native Americans. This was as a result of race playing a humongous part in humanity during this time, for this reason the Native Americans were looked down on and poorly treated by the white population. This was a strenuous point in time for the American Indians to adapt to society since their culture, attitudes, values, and beliefs were slowly being abandoned and the federal government wanting them to assimilate to the white culture. Since then the Native Americans have struggled to persevere on reservation lands, deprived of support, and for the most part hopelessness. There are many social problems that contribute to the delinquency of Native-American youth on the reservation. The community dilemmas that contribute to the failure of the Native-Americans younger generation are poor academic achievement, alcoholism, domestic violence, mental health issues, and unemployment. These horrendous matters will hopefully disappear in the time and Native-Americans will become successful in today’s society.

In the late nineteenth century, the effort to ‘civilize” native Americans entailed removing children from their families and placing them in boarding schools where they were forced to adopt European culture. They were forbidden to speak their traditional language and were forced to abandon their religious beliefs in favour of Christianity.

The main goal of boarding schools was to civilize Native Americans. The federal government wanted to solve “The Indian Problem” by assimilating Native Americans into white culture and felt that education

The boarding schools “educators suppressed tribal languages and cultural practices and sought to replace them with English, Christianity, athletic activities, and a ritual calendar intended to further patriotic citizenship” (Davis 20). Not only had the boarding schools taken away Native American culture, they were forcing the Native Americans into a different culture. The language was quite challenging to learn, especially to the older students. Learning a new language is much harder at an older age, and while being bilingual is vey helpful, these Native Americans were not allowed to speak their Native language. A Native American girl stated she, “remembers another little girl making a mistake in her use of English and being ridiculed for it. ... The English language was difficult to learn” (Vizenor 102). These Native Americans were learning a brand new language, being stripped from theirs, and they would be picked on if they did not have perfect English right away. Many chose to keep quite so they would not make mistakes.

Native Americans have been forced out of their culture over time, forced into assimilation, lost their rights, and have lost their land due to policies and laws by the whites that can’t bear the Native American way of life. There used to be many Native American tribes all throughout North America, and now these tribes are spread across the country and are blended into the rest of the population. The native ways have changed drastically in the last two centuries due to relocation programs, Indian boarding schools, and the way to classify which tribe each person belongs to. Native Americans have endured so much pain, which results from everything they have lost over time, and they have constantly paid the price for their ethnicity.