Psalm 126:2-3 says, “Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among nations, “ The Lord has done great things for them”. The Lord has done great things for us, and we are filled with joy.” Allen Temple Ame was the epitome of joy. The atmosphere was lively and far from mundane. Everyone was loquacious and cordial. God was very much present in that service.
A mother and daughter at the alter… Three women having the audacity to come before the congregation… Three women professing how much they crave Him… People interjecting praises and singing without reserve… The imagery of the service was a blessing to witness. The message was powerful and thought provoking. The service made an impression. It was
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Just keep moving forward. Assertions we know to be true, but are hard to implement. Things do not always go according to plan. There is sadness, turmoil, and death. It is easy sinking to the bottom. It is easy dwelling in depression, despair, and anger. We become accustomed to the bad things. We become comfortable or we feel as if we deserve the pain. That is a fallacy. We were designed to be overcomers. Humanity has to swim- emphasis on the “has to”. Remaining at the bottom, or just staying afloat, is not God’s intent for our lives. If we stay in the unpleasant, we shut the door on God’s will. He has plans for each and every life, and we are not created to live in defeat. He uses the devastation and turns it into something entirely different. The broken and battered state does not last forever. We mature and gain something from our …show more content…
Anne Henning Byfield called the three women down to the front. Individuals, and perhaps total strangers, came alongside of the women and supported them. I have been apart of several services were the preacher asks everyone to bow their heads and close their eyes. He then proceeds to ask questions, and asks the congregation to raise their hand if the question applies to them. It’s anonymous, and then prayer concludes the exercise. In this service, there was no mystery. The struggles were presented, and dealt with. They were not just swept back under the rug. There was no suppression. Church is about bring everything and trying to diminish the problem(s). Many people, and myself included, in the church have perfected a façade. To a bystander we seem fine, when in all actuality there is brokenness. No facades were present in that church service. People were genuine, and they radiated Him. People were saved during that service! One of the main takeaways for me was that church is a place for the broken; it’s not a building for “perfect
Poets have the power to present their perspectives of the human experience through their poetic voice. Gwen Harwood, Judith Wright, and Bruce Dawe, all Australian poets have all expressed common ideas expressed by their unique poetic voice.They also speak for those who have no voice, such as the soldiers in Bruce Dawe’s poem Homecoming and in Gwen Harwood's poem Mother Who Gave Me Life where she gives a voice to the Mothers. A key theme resinating through all of these poets poems would be their common ideas on society and the role of a mother.
As a child Mary’s mother, Hazel was a chartered member of “Beulah Seventh Day Adventist Church” (currently City Temple SDA Church). This is where Mary gained she introduction and devotion for Christ and the Adventist Faith. Attended Sabbath School, prayer meetings, Friday evening vespers and church school along with her older brother, Marvin was a foundation of life; Church was family and family was church. With her mother an active matron within the church, singing in the choir and serving in the Dorcas Society, tagging along to these activities quickly ignited in her a desire to sing and serve. A recognized desire for Family, church, friends, singing, and service that would remain
Abandoned by her mother at three-year-old, married at the age 19, three children at the age of 26, and with only a fifth-grade level education. My mom was in prison for a month after struggling to cross the Mexican border into the United States. My mom came to American seeking a better future where my siblings and I did go hungrier to be able to survive. The poet is describing the word “Migration” that takes a different method in relating what is crossing the border as well as tense perceptive effects that occur when it comes to crossing the border. Rosa Alcala’s poem has persona, metaphor, images and figures speech the author can illustrate the feeling of the poem as attentive vagueness.
In the poem “Daytime” by David Mason, the speaker comments on our constant need for technology specifically television. “An empty room, the television is on...” and “a silent baseball game above a bar” suggests how reliable we have become on T.V. that in some cases we're not even watching it, yet we still leave it on. In addition, the speaker implies that televisions are found almost everywhere in today's society, for example, in every house room, elevator, and even where “the baby’s fed” revealing our exposure to T.V. at an early age. Moreover, Mason criticizes the media when he points out "the god of the remote".
Lorna Dee Cervantes' poem, “Poema para los Californios Muertos” (“Poem for the Dead Californios”), is a commentary on what happened to the original inhabitants of California when California was still Mexico, and an address to the speaker's dead ancestors. Utilizing a unique dynamic, consistently alternating between Spanish and English, Cervantes accurately represents the fear, hatred, and humility experienced by the “Californios” through rhythm, arrangement, tone, and most importantly, through use of language.
Individuals have been brought to believe that the only way to end their griefs and sorrows is to end their lives. Though suicide has become a detriment and devastating issue, it has not been presumed to be an effortless or painless act. In society, people become their own threats as they tend to isolate themselves from others which often increases this devastating issue of unsubstantial pain and long-suffering. In the poem, Tuesday 9:00 am, by Denver Butson, individuals are unable to speak and move because of their own specific problems which are burdening them and their ability to help others. The poet is enforcing the idea that individuals need to open up their eyes and be aware of others relentless despair and their struggle to reach out.
Dawe in his poem ‘Drifters’ presents the inevitable nature of change, particularly change that is unwanted. Moreover, Dawe manifests the diverse responses individuals have when encountering change in their lives and the transformative impact of change. These prominent themes are manipulated through the motif of travelling, flashbacks and symbolism.
Paul Laurence Dunbar is African-American poet who lived from in the late 1880s to the early 1900s. During his life, Dunbar wrote many poems, in both dialect and standard english. However, many of his poems are considered controversial now, due to negative racial stereotypes and dialect. Currently, some believe that Dunbar’s poetry perpetuates harmful stereotypes such as use of dialect; while others believe that it helps break racial stereotypes through the portrayed emotions. Dunbar’s dialect poetry is helpful for African-Americans, because it accurately depicts the experience of African Americans and humanizes them.
From earthquakes to hurricanes to tsunamis nature seemingly is always at odds with humanity. Humans relationship with the environment has become more stressed as our treatment of nature has become worse. A.R. Ammons argues in his poem “World” that we live at the mercy of the world surrounding us and therefore we should step up our efforts to preserve it. Using a metaphor comparing earth to a tide pool, rhythm and natural imagery A.R. Ammons stresses how insignificant humans are to the scope of the earth to emphasize the need to preserve it. Through creating a metaphor connecting the Earth to the tide pool Ammons emphasizes the fragility of life on Earth and urges us to protect it.
Once service started Pastor Mark went to the front of the room and opened service with a welcome and announcements. After announcements Pastor Mark told everyone that he was going to change things up for this Sunday. So instead of worshiping first he gave his sermon. Pastor Mark preached on Paul and how even in all his pain and suffering, Paul still had joy. Once the sermon was finished, Pastor Mark showed us a short clip relating to the message and then we split off into prayer groups, based on gender.
Richard Blanco is a Cuban- American poet who was given the oppurunity to write an inaugaration poem for Barack Obama's second swearing-in. He wrote a poem titled "One Today" that praised the good and unique things about the United States and also the everyday people who's daily routines help to make America the proud country that it is.
“An Anti-Semitic Demonstration” was the more effective poem by using metaphors to explain the fear one feels during the arrival and anticipation of being sent off to a concentration camp by Nazis. During this time period life as a Jew must have been unbelievably frightening, for one was unsure of when they would be collected and where the would be taken away too. All just because of their religious beliefs or the fact they may be considered “undesirable”. Whereas in “The Family Album” they explained more about how the Jews were before their life changed forever. Neufeld does not go to explain the way they felt during the tough times of the Nazi ruling. However, he instead talks about how life was instantly changed when no one saw it coming.
The Poem “Introduction to Poetry” is by Billy Collins, an English poet, and it is about how teachers often force students to over-analyze poetry and to try decipher every possible meaning portrayed throughout the poem rather than allowing the students to form their own interpretation of the poem based on their own experiences.
In Edward Taylor’s “Prologue” he seeks to demonstrate the inferiority of man in respect to God’s glory. Taylor begins his piece by creating a metaphor in which his own subsidiarity to God is described in terms of physical stature and uniqueness. He then purposefully includes phrases with erroneous meter and imperfect rhymes to demonstrate that his inferiority extends to his abilities as a writer. Taylor further attempts to establish his lack of authorial skills by including repetitious words, implying that he lacks an extensive vocabulary. When combined these tactics serve to support the idea that Edward Taylor has many shortcomings, both as a human and a poet, especially in comparison to the greatness of God.
During the civil rights movement and the Vietnam war, Adrienne Rich has played a role of social activist and feminist. Adrienne Rich grew up in Baltimore and married Alfred Conrad who soon after started a family, had three children. Rich “struggled with the traditional expectations of being a wife and mother”[1], thus deciding to work as a poet who challenged society’s expectation and the inequality of power between men and women. Her husband later committed suicide after she distanced herself from him and left. She continued to pursue her social activism and published poetry and essay collections, which lead her to become a world-renowned writer while also coming out as lesbian and marry Michelle Cliff, who she stayed with the rest of her