Alexis De Tocqueville Social Equality

Alexis de Tocqueville was a French aristocrat and adventurer who spent nine months traveling America during 1831. He wrote a book “Democracy in America” about his adventure and experiences in America. He was a well educated European who spoke to many important figures of the time and this helped to develop very good insight about current American culture. Some of his adventures include steamboat, visited the Eastern cities, stayed in a log cabin, and even explored the northwestern frontier. He wrote this book for the French audience, and was hoping to better explain what democracy was so it could help France transition into a democracy. He believed that Democracy was the way of the future, and he was a strong supporter of Democracy. His book

The classic work Democracy In America by Alexis de Tocqueville has been the reason for scholarly pursuit as well as strife within that same community. Through a brief examination of this text, several of Tocqueville’s arguments helped to define many of the constructs that made America what it was as well as those that have led to what it has become today. Of the many themes and ideas presented by Tocqueville, his thoughts on individualism struck the loudest chord with me.

Both Jean-Jacques Rousseau and Mary Wollstonecraft agree that in society women and men are not equals. Rousseau’s idea that socialization brings inequality in his Discourse On the Origin of Inequality is manipulated by Wollstonecraft in her A Vindication of the Rights of Women. She uses his arguments to prove that the inequality between men and women is not natural, but it comes from Rousseau’s idea of socialized inequality. The inequality experienced by women is a product of society, which Wollstonecraft tries to prove by uses Rousseau’s arguments about language and dependency.

Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become

In Democracy in America, Alexis de Tocqueville extensively describes the relationships between democracy, women, and the family. Tocqueville contrasts between the relationships of fathers, sons, siblings, husbands, and wives in a democratic and aristocratic society. According to the writer, democratic families have closer bonds and more flexible hierarchical structures than aristocratic families. Specifically, democratic fathers only limit the freedoms of his sons for a short time period and are later seen as wiser, yet equal citizens. Also, democratic siblings are equals and independent, regardless of age and sex. Tocqueville also argues that American wives willingly abandon selfish pleasures and independence to fulfill the state’s needs.

The American lifestyle from the early days of settlement until the 1900s can be summed up simply in one quote; “America holds that every association must have a head in order to accomplish its object and that the natural conjugation is a man” ( “How Americans Understand the Equality of the Sexes) Up until the 1900s, the typical American man was depicted as conquering the workplace, politics and dominating at home, while women were forced to tend to their homely duties, Woman  had no rights and nor did any other human who was not a white male. While reading and interpreting Alexis de Toquevilles “How Americans Understand the Quality of Sexes 1840s” and Elizabeth Caddy Santon The Declaration of Sentiments we are able to see the similarities

Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.

De Tocqueville’s Democracy and Aristocracy Argument on Argument states the differences between an Aristocratic and Democratic way of living. The essay begins with the statement, “Among aristocratic nations, as families remain for centuries in the same condition, often on the same spot, all generations become, as it were, contemporaneous.” Giving the illusion that everyone lives in perfect harmony and is satisfied with their current social status. Everyone is content to work, not to improve his own well being, but to improve the wellbeing of his fellow man. By having the support of others, everyone meets their needs. Tocqueville writes “he will frequently sacrifice his personal gratifications to those who went before and to those who will come after him.” This quote gives the impression that people living in an aristocratic nation are unselfish and always willing to help. By always doing the same thing and always remaining at the same social status, people would always know what is depended on them. According to Tocqueville each social status the depends on the other and that is why Aristocracy remains strong like a chain.

The United States prides itself on being a land of freedom and opportunity. Individuals travel to the United States in hopes to utilize every advantage that life in America will bring. In Democracy in America, Alexis De Tocqueville divulges into his interpretations of the inner workings of the United States and what truly makes it so unique from its European counterparts.

I may be charged with being anachronistic, but I will remain indifferent. Is there a connection between modern statements, such as, ‘let's make America great again,’ and what Alexis De Tocqueville stated in Democracy in America? When customs are changed, do some perceive their country in a weak and doubtful light, and yearn for perceived past nostalgia? Or am I reading this out of

Democracy in America, by Alexis de Tocqueville includes Tocqueville’s observations on what American society and culture was like during the 1830’s. Throughout his analysis of America, he draws many outlandish and interesting conclusions regarding what life was like during this time period. For example, in Chapter 18, Tocqueville remarks that citizens in democratic societies are independent, which makes them weak and subsequently uninfluential in society. He goes on to say that in order to combat this, associations must be established to combat individualism and to circulate new thoughts and ideas. All in all, Tocqueville’s claim is certainly valid, but only up to a certain point because there were a select few of individuals that were able to make an influence on society without the help from any associations.

Egalitarianism. It is the belief that all people are and should be the treated similarly despite age, gender, race and social or political status. It is the trend of thought that all people are equal and states that everyone should be handled with the same opportunities in life despite their differences. It’s a popular idea in liberalism: The political philosophy founded on liberty and equality that supports civil freedom and egalitarianism’s basic idea is that everyone has the same fundamental worth. A King can’t be worth more than a peasant… In power and politics: yes – but in terms of vitality, they are both simply human. This one of the reasons that democracy exists; because our worth is important in choosing our leaders so that they never

Tocqueville’s Democracy in America arose out of the desire to understand the underlying reasons behind the difference between French and American democracies. While both societies have had moved towards democracy, New England, which Tocqueville defines as America, seems to be much more successful in organising a stable democratic society. As such, Democracy in America was written with the motive of mapping out how American society was

The Enlightenment was a period when clusters of philosophers, writers, scholars, and aristocrats sharply debated standards and assumptions about women's rights in society. Issues that pertained to widening the women's sphere into more than just the household, questioning the ability of women to logic as men, and debating egalitarian co-educational opportunities for both boys and girls. This was a time when women started to come forth as intellectuals in response to the unbalanced status given to the “weaker” sex. Both male and female Enlightenment thinkers had opinions that spanned across each side of the issues. Jean-Jacque Rousseau, who in his novels, such as Emile,

Alexis de Tocqueville was born on July 29, 1805, in Paris, France. He was a historian, political scientist, and a politician, but he is best known as the author of Democracy in America. He began his political career as an apprentice magistrate, a role he was easily able to enter into due to his father’s role in French government. In the role of apprentice magistrate, Tocqueville witnessed the constitutional upheaval between the conservatives and liberals in France. With the inevitable decline of the aristocratic privilege on the horizon, he began to study the English political development. For Tocqueville, the July Revolution of 1830 and the resulting kingship of Louis Philippe of Orleans helped