Adam and Eve's Relationship to Each Other and God in Paradise Lost

In Genesis one and two, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created Adam, from dust and was placed in the Garden of Eden (Genesis 2:7). The Bible explains humanity was created to work and serve (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of all of his creation (Hiles & Smith, 2014). God is the sovereign ruler, he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all of His creation. God created us in his own image, which is why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving of God. In addition, we were all born pure as Adam and Eve were. The Bible explains that God was pleased with his creations, “God saw that it was good” (Genesis 1:10-21).

throughout early Christian history is important, and the biblical text is usually the starting place. The garden myth that opens the biblical text portrays humanity living happily in community with God, who walks through the garden and catches up with the man and woman on the events of the day. It is a peaceful, picturesque, idyllic life that is upended by divine punishment, so the story goes, because Adam and Eve were tricked by a snake into accessing the knowledge which had been specifically forbidden by God. So begins the tenuous relationship between God and humanity, or perhaps more accurate given the topic of this work, the tenuous relationship between God, humanity, and knowledge. While this is certainly a surface treatment of the garden myth, the importance of the second creation narrative in both shaping various Christian approaches to knowledge and Christian theology demands an early recognition of its prominence and influence. At the end of the narrative, the close connection with God that humanity had experienced is destroyed because of a pursuit of the knowledge of God. The Church has certainly, at various moments throughout the centuries, understood the story of Adam and Eve’s “Original Sin” to be a cautionary tale about the dangers of knowledge and its

In Genesis one and 2, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. God created everything from nothing; to be perfect from his perspective. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created the man named Adam from the dust and was placed in the Eden’s Garden (Genesis 2:7). Adam helped God to take care of the land and all his creation. The Bible explains, Humanity was created to work and serve, keep the garden (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of his creations (Hiles & Smith, 2014). God is the sovereign ruler which he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all His creation. Humankind is able to show on our nature because we are capable of reasoning. God created all differently and we were all born naked and pure as Adam and Eve were. God created in his own image that why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving God.

The Drama of Scripture written by Bartholomew and Goheen takes the reader on a journey through the entire Bible in six short “acts.” The first Act discusses creation and the establishment of God’s Kingdom. In the beginning was complete darkness. Then, God created light and divided the heavens and the earth. He then split the waters and the seas, creating dry ground on which the rest of creation could walk. He proceeded to make plants and flowers and the sun, moon, and stars. He created days and seasons and animals of all shapes and sizes. And then, to add the finishing touch, God created men and women, male and female, He created them. The book states that “the Genesis story is given so that we might have a true understanding of the world in which we live, its divine author, and our own place in it” (Bartholomew, 29). Genesis 1-3, the story of Creation, is prevalent because it introduces the author of creation, humanity, and the creation upon which humanity’s drama unfolds.

The story of Adam and Eve is simple. God created man and gave him a wife and all the animals, along with the Garden of Eden. The only rule was that they could not eat the fruit from the tree of Knowledge of Good and Evil or the tree of Life (Genesis 2:8-3:24). Eve, tempted by evil, ate from the tree anyway and let her husband eat from it too.

The book of Genesis records the creation of the world and everything in it, as well the early relationship between God and humanity. God creates man, Adam, “from the dust of the ground” (Genesis 2:7) and places him in a paradise on Earth called the garden of Eden, where he also places the tree of knowledge of good and evil. From the man, God creates a woman and tells them that they “may freely eat of every tree of the garden, but of the tree of knowledge of good and evil [they] shall not eat, for in the day that [they] eat of it [they] shall die (Genesis 2:16). Despite this warning, the woman, Eve, is eventually tempted to eat the fruit of the treat and convinces Adam to do the same, causing them to be cast out of the garden. Although Adam and Eve do have free will to do what they

For the past two-thousand years, the Book of Genesis has served as work of literature to the western civilization. Whether people believed in the Bible or not, the Book of Genesis tell stories they talk about having good morals, teaching live-learned lessons and overall it gives a glimpse of how the first human being acted when the world was developing and how they handle problems and situations. However, even though the book of Genesis shows a tone of life long morals, Genesis also shows the different sides of humans. Genesis shows how human can be deceitful, evil, and disobedient to authority figures. But these traits with humans were rarely displayed by man, but mostly by woman. In

Man above woman, or woman above man? For the entirety of human civilization, this question of gender hierarchy has been divisive issue. Regardless, Milton does not hesitate to join the heat of the battle, and project his thoughts to the world. Since the publication of Paradise Lost, many of Milton’s readers have detected in his illustration of the prelapsarian couple, particularly of Adam, a powerful patriarchal sentiment: “he for God only, and she for God in him” (Milton, IV.299). In essence, this idea declares that Adam and Eve possess unequal roles – Adam is better than Eve, as men are better than women, in accordance to the deeply conventional reading of the relations between the sexes. Eve’s purpose for Adam makes her less

Dated back to the 10th century B.C., the story of Adam and Eve is told in Genesis chapters 2 and 3 of the Christian Bible. The creation is the main focus of chapter 2 and their fall and punishment is the main focus in chapter 3. God creates Adam in his image from mud, he blows to his face and gives him life. God presents all of the animals of the land to Adam and he is not satisfied, so God created Eve out of Adams rib as a companion and helper for him, and he is satisfied with Gods work. God commands Adam and Eve to not eat the fruit of the tree of the knowledge of good and evil. But, the serpent persuades Eve to eat the forbidden fruit, and she persuades Adam to do so as well. After they eat the forbidden fruit they realize they are naked

In addition to this, Milton attempts to demonstrate Eve as being one "inferior, in the mind / And inward faculties" compared to Adam (8.541-2). Milton claims that Eve abandons the conversation between Adam and Raphael because she cannot comprehend what he and Adam are discussing. She rather would have Adam explain it to her later as she cannot understand their "thoughts abstruse" unless they are "intermixed with grateful digressions" and "conjugal caresses" of Adam (8.39-57). This idea, present in both works, removes woman from the same hierarchical plane of spirituality with man. This states that she must look to him for an understanding of God. Milton's implication of Eve's spiritual inferiority is recognized here as Eve does not hear directly from the angel Raphael, but learns of the "forbidden" from her husband. This demonstrates the authors adherence to biblical text as he supports the idea that Adam is

The first book of the Hebrew bible, Genesis, tells the story of how an all powerful God created the Earth and all who inhabit it. The story is quite familiar even to those who do not belong to regions that utilize the hebrew bible. However, the story quickly becomes unfamiliar once the story is analyzed from a philosophical standpoint. A great example is Eve, people know her as the one who “disobeyed” God and is the first to sin. But, why is Eve often interpreted as the evil one? Why is she criticized for being the

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

In addition, Eve does not even merit her won creation, having been formed from Adam.  Raphael tells Adam, "joy thou In what He gives to thee, this Paradise And thy fair Eve" (VIII 171-2).  Eve was regarded as merely a mate for Adam, not a person in her own rite.  In their opinion, all her actions should be for the benefit of Adam.  Milton says, "for nothing lovelier can be found In woman than to study household good, And good works in her husband to promote" (IX 232-4).  Thus, Milton holds to the Puritan belief that a wife's duty is solely to serve her husband.  And of course, Eve accepts this role,

A central problem in John Milton's "Paradise Lost" in the theological issue of free will versus fate, a traditionally much-debated question. Free will is the condition of having control or direction over fate or destiny; the individual shapes his life and future through his actions. The opposing view, complete lack of free will (made famous by John Calvin), is predestination, which expresses the idea that our futures have been foreseen long before our existences, so our actions are preordained, and our paths chosen for us. Milton's presentation of the character Adam wrestles with these ideas around free will throughout Paradise Lost; while he does in fact eat the apple of his own

First, Eve was able to convince Adam to eat the fruit from the forbidden Tree of Knowledge. Although Adam was cold and bitter that Eve disobeyed God’s orders, he said that “We [Adam and Eve] are one, One flesh: to lose thee were to lose myself” (Milton 223). Eve agrees Adam by saying, “One heart, one soul in both whereof good proof This day affords, declaring thee resolved Rather than death or aught than death more dread Shall separate us, linked in love so dear” (223). Their companionship is so strong that they find it unbearable to lose the other. Their human nature has drawn them together as one in their companionship. It is evident through these lines in the poem that their companionship was completely equal and