In The Crucible, the theocratic Christian society where God and the law are the same, the faith of the Salem community becomes flawed and twisted as Religion is taken advantage of to serve private interests, ultimately poisoning society. This worldly abuse of Religion can be seen when members of Salem twist their faith to secure their reputation, grapple for political power, and carry out personal vengeances. In Salem having a good Christian reputation is vital, as any degree of bad social standing indicates opposition to and potential ostracization in the absolute good vs absolute evil theocratic system, therefore many individuals immorally twist their faith in order to maintain their reputation. Hale, a Christian reverend of Salem, states that one has to have a perfect standing as a devout Christian as no “crack in a fortress may be accounted small” in Christian faith (p.67). Then Danforth, the highest official of the law, argues that a person is either “with this court or he must be counted against it” - no grey-zone exists for good and bad. If your reputation can’t be considered absolutely good, then you will be considered absolutely bad. Therefore, at the beginning of the play, Parris panics when he discovers his daughter Betty appears sick, as potential rumors of witchcraft would ruin his reputation and strip away his position as reverend. This constant paranoia concerning reputation has twisted effects, as it makes Parris first prioritize his ministry and then
Imagine living in a society where you are guilty till proven innocent, instead of innocent til proven guilty. Due to the bias preference of the word of “God” in the story The Crucible By Arthur Miller, it is greatly implied that many of the casualties such as John and Elizabeth Proctor to name a couple was due to the restricted theology of church and state. In the Puritan New England town of Salem, Massachusetts, a group of girls goes dancing in the forest with a black slave named Tituba. While dancing, they are caught by the local minister, Reverend Parris. These girls are who create most of the controversy, as they lie to get through most circumstances. A specific individual is Abigail Williams, playing the victim for example as she blames Tituba in page 43 saying “She makes me drink blood!” leading to Tituba to being pulled to the side in page 44 and yelled at “you will confess yourself or I will take you out and whip you to death” making her give in, in order for him to spare her life. leading to further unjustifiable atrocities.
Reverend Samuel Parris is motivated to sustain his reputation because he took years to build up his name. Some of the folks already see him as unfit as the reverend. Having the assumption that there are sinful practices taking place under his roof, he, at first, denies the involvement of witchcraft with the odd behavior Betty displays. However, when a majority of the townspeople believe in the involvement of witchery. He does not want his name and reputation to be tarnished due to witchcraft, so he plays along and supports Betty’s and Abigail’s accusations. He uses Tituba as a scapegoat to divert the suspicion towards him. Parris threatens to whip Tituba if she does not confess that she has dealings with the Devil, and pushes her to her breaking point. Parris is motivated to uphold his reputation and tries to divert the possible blame and suspicion towards him to
A ‘crucible’ is an object in which substances are combined and then subjected to high temperatures. Arthur Miller uses this theme to guide “The Crucible” from the exposition, when Puritan girls danced in the woods, to Proctor’s death by the hangman’s noose. Hale and Danforth are closely intertwined in their beliefs and views at the beginning of the play, but, as tensions and temperatures rise, they begin to separate; ultimately ending with contrary beliefs. In the opening scenes, Hale and Danforth are present in Salem, Massachusetts in 1692 to cast out demons and witches. When the final curtain falls at the end of Act Four, Hale recognizes that the Salem Witch Trials were a result of repressed emotions and conflicts, and the desire to express them under the pretext of witchcraft. Danforth cannot and will not recognize this fact. Thus, Miller develops the characters of Hale and Danforth into foils for each other by the end of the novel; the growing tension is made evident through dialogue, character development, and through the theme of pride.
All throughout the play,The Crucible , Arthur Miller uses various themes to get his message across. A motif that made an enormous impact in the Puritan community would be demonization. Demonization could be described as marking an entity as evil, due to having the polar opposite beliefs as one's own. In Miller’s play demonization caused instability in the community by creating chaos, fear, and false accusations. It allowed people to create scapegoats, and it revealed repressed social conflicts in both the Salem witch trials and in the era of Mccarthyism. Demonization plays an important role on how characters in the play live, and associate with one another. Miller in the play describes the lives of the people living in the Massachusetts Bay Colony during the witch trials, that occurred during the late 1600s. Much of these characters are a representation of what was happening during Miller’s lifetime.
The year is 1692. Throughout the small, Puritan, seaside community of Salem, rumors and accusations fly like gusts of ocean wind. Neighbors turn on neighbors, and even the most holy church-goers are accused of being the devil’s servants. The Crucible details this real-life tragedy of the Salem witch trials, in which nineteen members of the Salem community were hanged for alleged witchcraft. Abigail Williams, a seemingly innocent girl, accuses dozens of Salem’s citizens of witchcraft through the support of her mob of girls and the complicity of the court officials. The title of this play gives significant insight into the experiences of several of these Salem citizens. Although a crucible is often used in chemistry for heating up substances, the title of the play carries a much greater weight. In his famous play The Crucible, Arthur Miller uses the title of “crucible” to signify the severe and unrelenting tests of faith and character that many of the community members endure throughout the Salem witch trials, which he achieves through the use of figurative language and fallacies of relevance and insufficiency.
Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent
The tony-award winning play “The Crucible” is a play written by Arthur Miller. The Crucible came to be in the 1950s, a time where the fear of Communists in the country was rampant and creating unnecessary chaos through the United States. The hysteria reminded Miller of the Salem Witch Trials, the setting of the Crucible, where the paranoia of witches among the Puritans sent the town into a hurricane of chaos, leading to multiple catastrophic and unnecessary deaths. The perfect storm of brewing conditions launched one of the most foolish, traumatizing events in American history. With the conditions seen today, another one of these “witch hunts” is possible in our modern day time period. In fact, the Bible foretells of one to happen very soon, described as the Great Tribulation. Similar to the Salem Witch Trials, the Bible foretells of a time when unstable conditions would abound, a certain group of people would face persecuted, and people will have to confront a moral dilemma similar to the one presented in the Crucible.
A theme in The Crucible is that a society ruled by theocracy and status based on religion is bound to fall apart. Salem 's strict adherence to the Christian shurch is evident in everything the citizens do. They use measures of a person 's knowledge and adherence to the religion as a means of judging their character and also their status in society. They believe "God [was] provoked so grandly by such a petty cause" (121), which is why the "jails are packed" (121). If the citizen did anything to make God angry, they were punished. This is why the judges were so relentless and naïve in putting the accused women to trial and convicting them. They believed "the law, based upon the Bible, and the Bible, writ by the Almighty God,
The Crucible, written by Arthur Miller, is a tragic story of injustice suffered by an innocent community who are subjected to the hypocritical, prideful judges of their trial. These Judges use their power to eliminate evidence of their mistakes and return their community to puritanical ways. The leaders of Salem are not concerned with seeking the truth and justice, but with maintaining their authority and reputations; this objective leads them to consistently rejecting truth, against all logic and evidence of their senses.
One concept is capable of more destruction than almost anything else. It can change a person’s life, or end it. The Crucible, by Arthur Miller, is a play that is set in Salem, Massachusetts in the early 1690’s. The play revolves around the infamous Salem Witch Hunts and their proceedings both within the court and outside of the court. Within this plotline, a theme of greed functions in the play, influencing the actions of certain characters, including Reverend Parris, Thomas Putnam, and Abigail.
The tragic events of the Salem witch trials tested the morality of several individuals, who abided to a government based on religious intolerance and limitation. Arthur Miller’s “The Crucible” highlights the detrimental effects of the religious court, and the impact Puritan societal norms had on its citizens. Reverend Hale, a protagonist in the play serves as a balance between morality versus and the religious conformity that took place within society. His transformation throughout the play demonstrates his true intention in doing what is right and abiding by the correct ideals, instead of following the damaging priorities enrooted in the theocratic system. Throughout “The Crucible,” Reverend Hale transfers from adhering to a theocracy to prioritizing the true value of life, revealing his maintenance of a strong moral code.
The Crucible depicts the protagonist as having to come to terms with the community to understand themselves and their position within it. Miller uses the motif of social pressures and religious laws to set up the basis for the play, with the Salem citizens entrenched in a society that relies on strict social norms to maintain order in the community. An almost exact definition of tyranny of conformity. Individuality, here, is the ability to retreat into families and homes. In 1692, however, Salem is shaken at its foundations by greed for land from neighbours and insecurity in property. Furthermore, the Reverend Parris, head of the theocracy, is materialistic and is focused on his own needs over the communities. The struggle for the communities survival is what brings about the witch
The Crucible by Arthur Miller is a historical play set in 1962 in the small town of Salem, Massachusetts. As you may know, you've all placed your trust in the words and actions of someone close to you. And what do they do? They betray you! It's rarely justified, and can happen to the best of us. Based on authentic records of witchcraft trials in the seventeenth-century this play explains how a small group of girls manage to create a massive panic in their town by spreading accusations of witchcraft. These rumors in turn are the causes that many citizens are hung for. This essay will show how the lies and betrayal of a few individuals eventually leads to the downfall of Salem and its society.
Although a century later the founding fathers of the United States of America would claim that their new nation valued individual freedoms above all else, some of the earliest European settlers in America built a society structured around zealous religion-based conformity. The Puritans (or as they were otherwise known, the “Children of the Reformation”) sought to escape British religious institutions in the Anglican church that they believed came between men and their relationships with their God. They arrived in Massachusetts in the early 17th century to establish a theocratic oligarchy in which all members were devoted to the Christian Bible as their sole religious authority. The word of the Bible served as legislation in Massachusetts colonies. They believed in predestination and the idea that natural disasters and other unfortunate events were signs of God’s displeasure. These beliefs cultivated a collective fear of an authoritarian God who would grow angry and punish anyone who broke away from their society. Arthur Miller’s play The Crucible, in which innocent Puritans are tried and killed for the crime of witchcraft, denounces the dangers of conformity in Salem’s Puritan society. In Salem, individuality is worthy of a death sentence. The characters who remain true to their individual values are brutally punished while the characters act according to the beliefs of their fellow townspeople survive. In his play The Crucible, Arthur Miller uses figures of speech, logical
Both Arthur Miller and Geraldine Brooks use the texts to explore and ultimately condemn the role of religion in a changing society. The climactic events in The Crucible and Year of Wonders involve religion playing a large part in advancing the crisis and enhancing the severity of the consequences. In The Crucible the protestant views shared by the town of Salem are criticized by Miller as the townspeople fail to make a distinction between church and state. Their theocratic society is the cause for much of the unhappiness in the play, beginning with its restrictive rules which guide the people of Salem that cause first the desire to rebel from the young girls who go dancing in the forest, then the