Aboriginal Students In Residential Schools Case Study

While the initial objective was for the schools to help integrate First Nations children into the mainstream society they lived in, this integration clearly became an attempt at conversion. The children were removed from their families for extended durations, attempting to ensure Canadian-Christian upbringing. The residential schools original goal drastically changed, with their disgraceful policy regarding forbidding Aboriginal children from any kind of acknowledgement and recognition of their native language and culture. There are numerous reports of physical, psychological and sexual abuse experienced by Indigenous children in residential schools and painful consequences that in most cases last a lifetime (Hanson, E.).

It also provides some detailed analysis of the tensions between Aboriginal communities and the federal government. Furthermore, the article also seeks to interpret the deculturalization occurred to Aboriginals, in which Canadian government organizations took Aboriginal children from their communities and educated them in residential schools. This attempt at assimilation of Aboriginal Canadians was a disaster. Many were physically and sexually abused, and many returned to their communities as broken and destitute

Residential School (1931-1996) treated aboriginals unfairly and assumed that aboriginal culture is unable to adapt to a rapidly modernizing society. It was said that native children could be successful if they adapt to Christianity and speaking English or French. Native students were not encouraged to speak their own language

As residential schools were discredited, the child welfare system became the new agent of assimilation and colonization (Russel, 2015). The introduction of section 88 in the Indian Act made it possible to enforce provincial child welfare legislation on-reserves (Knozlowski, Sinha, Hoey, & Lucas, 2011). This allowed provincial child welfare authorities to apprehend Indigenous children living on these reserves, which resulted in a sudden acceleration in child welfare workers removing Indigenous children from their communities (Royal Commission on Aboriginal Peoples, 1996). Before Section 88 emerged less than 1% of children in care in BC were Indigenous but by the early 1960s, 34% of children in care were Indigenous (Knozlowski et al., 2011).

In the nineteenth century, the government of Canada felt it had an obligation to the nations people to educate the Indigenous population of the country. The federal government sought to pursue this task through the development of residential schools. Under this system, framed by the Davin Report, Congregations of Christian missionaries were responsible for providing compulsory education to Indigenous children within governmentally constructed schools. They were charged with assimilating these children into mainstream culture and convert them into members of “civilized society”. The resulting actions on part of the Canadian government and acting missionaries have caused detrimental psychological and emotional trauma to survivors of these residential schools; trauma that has crossed intergenerational boundaries since the induction of the system. The direct outcomes of the residential school system have resulted in a form of trauma with cross-generational effects among contemporary Indigenous societies, known as historical trauma.

In reflecting on that Wab shared of his father’s experience in the residential school system, information gathered from the text, as well as my own prior knowledge, operated under various religious organizations, in tandem with the Government of Canada, residential schools were one of the methods used to assimilate Aboriginal children into white society (textbook). Tasked with the responsibility to “remove the Indian from the child” such was accomplished through whatever means necessary, whereby come the stories of physical and emotional abuse, in addition placing many children under experiments involving malnutrition (Erin discus). The consequences of such schooling then included, an increased number of generations growing up outside the family environment, these individuals no longer fitting into their Aboriginal communities, yet they are not accepted in

With the passage of the British North American Act in the 1867 and the implementation of the Indian Act in 1876, the “government was required to provide Indigenous youth with an education to integrate them into Canadian society” (Brady 1995). The first residential schools were set up in the 1880s and peaked around the 1920s. After the residential school system was established, children were stripped away from their parents and had no freedom to choose whether they wanted to attend. In these schools heavily controlled by catholic churches, children were forced to pray to whom they had no connection with and forbidden to practice their own culture. The goal was to “convert the children to Christianity and

Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.

Residential schools started in the 1870s and ended in the 1990s. The last one to close was in 1996. Aboriginal children from the ages of 4-16 were forced out of their homes and put into residential schools. The point of these schools was “to kill the Indian in the child”. It is estimated that over 150,000 aboriginal children attended the residential schools.

Residential schools first started appearing in the 19th century. They were introduced as a way to mold children into civilized people. Their goal was to eradicate the Indigenous culture and once they were Canadian citizens, they could be a part of society. In the eyes of the Europeans who colonized, they were educating these wild beings. Many of the churches took the responsibility of teaching the children. They would teach the

The first three residential schools were created in 1883 following the Indian Act in 1883, which restricted movement and the freedom of aboriginal people. These schools became mandatory to attend for indigenous children in 1884. The children who attended these residential schools faced abuse, lack of clothing and hygiene, starvation, and exposure to disease. When they return to their homes after years, they often faced problems in communication with their family and pass on the abusive behaviors experienced in school towards their family members.

Further marginalization took place in residential schools which operated from the 1800s until 1996. Aboriginal children were removed from their homes to be assimilated into “civilized culture”. Here many Aboriginals suffered from mental, sexual, spiritual, and physical abuse. Although colonizer began to strip the rights away from Aboriginal peoples early on, the residential schools continued to contribute to the profound impacts on the educational system, community, and the traditional family of the Aboriginal Nations (NWAC, 2010). Many children in residential schools lost any

Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).

Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in

In the past, Canada’s Aboriginal people’s culture was at stake and for it to resolve. The Residential Schools were established to help aboriginal children to not forget about their language and culture in the contemporary society. In 1931, there were about 80 schools in Canada. It was a total of 130 schools in every territory and province. In 1996, Residential schools in Newfoundland, Prince Edward Island and New Brunswick closed all residential schools which led all the Aboriginals, Intuits, and Métis were forced to attend the schools.