A Take on Tattoos in Modern Society
“During the last 20 years, and especially during the last ten to eight years, there has been a dramatic increase in the popularity of tattoos, which are in demand by all classes of society today” (Serup 15). It is no lie to state that there is a visible popularity surge in tattoos from the last decade, and the number continues to rise. One of the possible explanations for this increase might be that tattoos have evolved to become part of the mainstream media or trend which mainly sprouted from the middle class. Other explanations have said that tattoos reflect the time and society and change when it occurs, but also self-expression. One thing for certain amidst all the explanations is that tattoos hold a significant element in redefining society in its control and setting of norms. In an interesting journal excerpt, “Why Do People Get Tattoos?” it explains that there have been perceptions of tattooed women having transient sexual relationships and thus being labeled as being from the lower class throughout history. The article continues to delve deeper into the subject by giving an example of a rape case which was dropped by a lawyer due to the victim having a tattoo (Kang, Jones 352). It is interesting to see the negative connotations some have of tattooed women because they do not fit into the society’s ideal standard of femininity and immediately think it lessens the woman’s class, even to the point where they would not defend them in a court case. Although many would like to think that tattoos have provided women an opportunity to challenge the said traditional standards of femininity, not all believe so. On the contrary, some believe that women use their tattoos to enforce these standards rather than empower themselves. Similarly, men have also shown to use their tattoos to “reinforce traditional notions of masculinity” (Kang, Jones 352). The debate can go either way, but mainly it depends on the individual and their reason to get inked in the first place. This article conveys the relevance of why women and men get tattoos and shows overlap in some of the reasons between the two genders. Another journal article, “Tattoos and Piercings:
Non-conformity is skin deep is an article by David Brooks of 27th August 2006, which argues that people fail to adopt the violations that are socially acceptable such as tattoos shallowly. Brooks notes that people’s nonconformity is superficial because they adopt to some transgressions only to look powerful but still remain unchanged inside. The writer made a positive observation through this work because many people have transformed to the socially acceptable violations in the society.
Tattoos are becoming more common and less looked down upon in today's age, but how did society view tattoos 17 years ago? Andrea Martin, a child psychiatrist wrote an article about tattoos and teenagers 17 years ago, convincing his readers to take another glance on how they view the two. Martin uses qualitive evidence to convince his audience about his views regarding teenagers and tattoos with personal stories and comparisons; however, his use of connotation erodes his credibility and I disagree with his stance on tattoos being a “cry for help.” Andre Martin’s (2000), “On Teenagers and Tattoos” stated that “if we bear all of this in mind, we may not only arrive at a position to pass more reasoned clinical judgment, but become sensitized
Have you ever been in a situation, where you feel not smart? Well Charlie wasn’t smart enough and his friends Joe and Frank made fun of him because he wasn’t smart. When Charlie wasn’t smart and all he thought was Joe and Frank and everyone playing with him, but they are making fun of him. I think Charlie was better after the surgery because he beat Algernon.
A tattoo is a mark with an intricate design on the flesh by inserting pigment into the skin. In “Tattoos Gain Even More Visibility”, Trebay discusses how tattoos and body modifications are progressively becoming the norm in today’s society. Trebay is an author at the New York Times and writes mainly about fashion. He discusses the potential affects markings and piercings pose on everyday life.
Kimbler, D. E., Murphy, M., & Dhandapani, K. M. (2011). Concussion and the Adolescent Athlete. The Journal of Neuroscience Nursing : Journal of the American Association of Neuroscience Nurses, 43(6), 10.1097/JNN.0b013e31823858a6. http://doi.org/10.1097/JNN.0b013e31823858a6
For the curious person who wishes to know why the American pop culture has gone wild about tattoos, and whom the tattooed stars in movie, sports, and music are, this is the perfect scholarly article. Kosut explains why tattooing has gone mainstream based on her six years of "ethnographic research."
Tattoos have likely been at the top of the list as the most discussed topic amongst the different social classes. There is a divide between societies understanding of tattoos, those who oppose them identify tattoos as being a form of “taboo” and is associated with a type of body modification that is seen as distasteful in nature. Others believe tattoos are a form of one’s own self-expression. Although tattoos are subjective to each person, we should not completely rule them out altogether because they are perceived and sometimes deemed inappropriate, that is a form of stereotyping.
It is this sort of strictly prescribed, highly ritualistic decoration that Beckwith and Fisher depict in African ceremonies. “ We have tried to show how body art is relevant to every stage of development, from birth to death”, says Fisher. But while the traditional, often spiritually based versions of bod mod are quickly disappearing among indigenous peoples, the impulses behind personal adornment remain unchanged: attracting a mate, signaling status, declaring allegiance to a group( Lemonick 75). For men, the tattoo is a public identity symbol, and their first is usually on their arm. Women reserve their tattoo for a more intimate audience, and they usually choose their breast. For most, the tattoo is symbolic of their individuality and having withstood a painful and exciting event. Tattooees enjoy being noticed, although they reveal their tattoos selectively ( Davis 471). Anthropologists describe body art or modification as a way of identifying oneself as being a part of a group, a tribe, or a gang: of denoting one’s financial status or marital status: or even as a way of beautifying the body (Grief, Hewitt 368).
What may be considered body deviance to some may be considered art or beauty to others. Body deviance can be either an “enlightening” experience or a failure. By having tattoos or participating in the “Carnival of the Grotesque” an individual may finally feel a part of something, or may have to deal with the consequences of being judged based on the decisions they have made by participating in body
In “Rewriting American History,” Frances FitzGerald claims that “each generation of children reads only one generation of schoolbooks,” and those children only have a particular version of America based on the textbook they read in schools. FitzGerald is correct in her claim that children read only one generation of schoolbooks; however, children do not get a particular version of American history based on their schools’ textbooks. Students should realize that American history is constantly changing, and they cannot only depend on historians’ opinions on historical events. Instead, they should be open-minded to multiple perspectives of history and understand why people interpret it differently.
Gradually the acceptance of tattoos seeped into the Western society, which led to the tattoo fad in England and USA in the late 1800s (Caplan, 2000). Despite the historical stigma, the fashionable society started adorning tattoos as a social expression. What started as a fad for the working classes, soon spread to the upper classes. Interestingly, the trend did not unify people of different classes. The upper class discriminated the tattooed lower class and saw their tattoos as a sign of deviance.
In recent years tattooing and body piercing have become increasingly prevalent in popular culture. These forms of body modification are no longer tools used by criminals and gang member, showing their role in society. These practices are used by many of teenagers and young adults in our society today. In fact many of these practices have been a positive trend in American culture, giving adolescents a way of expressing themselves
Leanne Padowski’s expression in position two did not contain as many as statistical facts as the thesis in position one. She indicated reasons why tattoos are often frowned upon. The evidence for Padowski’s thesis was weaker because there was only one study in 2011 by a career builder which shows a lower percentage on why you should not get a tattoo. She articulated on two choices which would make tattooed individuals feel judged or underestimated
Body modifications, with the focus of tattoos, have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years, yet certain dishonors still remain our modern day. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to endless diverse groups of people. But are the popular assumptions of tattoos out of sync with the true meaning behind them? Further explanation and exploration of the history will reveal the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body, in addition to providing answers as to why tattoos stimulate uneasiness
A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole