As a Ministry Leader at Fellowship Bible Baptist Church, I have always had an interest in how other ministries and denominations across the country held their worship services. However, I had the privilege of visiting and worshipping with the Holy Community Pentecostal Church in Adel, Georgia. The Church is a Non-Denominational Pentecostal Church that was founded in 1983 under the leadership of George Horne. The church motto is serving and reaching out to the entire community, as well as meeting the needs of the people. I must admit their style of worship is entirely different from what I had been accustom to at my church worshiping service. Upon arriving at the church and entering into the Sanctuary, I was greeted by ushers at each …show more content…
The members testified of the goodness of the Lord and how he had delivered them from different tragedies in their life, some even sang hymns (Horne, 1983). I was trying to grasp what was going on as other members cried out to the Holy Spirit in tears of worship as they were led. I experienced others who spoke out with different tongues. Shortly after the testimony service, several members began walking up to the altar; they were greeted by ministers that anointed each of their foreheads with oil and prayed for each member individually (Horne, 1983). The Pastor came to the congregation and began to worship the Lord as he was led, and presented words of praise. Afterward, he asked the members to turn with him to the scripture reading for the morning. Pastor Horne proceeded with the reading of scripture in the King James Version. Granted, the Pastor did not use sermon notes. However, after he finished delivering his message, he came down from the pulpit and opened the doors of the church for those who had not accepted Jesus Christ as their Lord and personal savior (Horne, 1983). An offering was taken up, then the minutes was read, and lastly the benediction.
My analysis of the service was that it was not comparable to the typical Baptist style of worship service that I was familiar with at my church. I also notice that Holy Community Church was not on a schedule, as most
The Service in which I attended was at the Holy Cross Perish in San Jose off Jackson street and North 12th Street at 6:00pm. It was still day time so I was able to get a good glimpse of the area in which the church was in. We parked across the street from a park that was called Backesto Park where it seemed that some people from the church would wait there until the service would start, because when I was waiting outside the church I was able to look over at the park and noticed a good amount of people coming toward the church. The experience was pretty interesting. I am a Latino and it was still a bit hard to understand what the priest was saying. The church seemed to look like a regular one with rows of benches
Mid-sentence the pastor interrupted himself and said, “Let us pray”, without giving us time to prepare we began praying. This sporadic praying happened many a times during the meeting. Also, I have never heard the phrase “can I get an amen?” taken so seriously. The pastor would sometimes wait for the audience to say amen and if no one would, his response to silence was, “SAY AMEN”. To me it came off forceful and demanding, but the rest of them seemed to be used to it. Like I mentioned before, there was no program or itinerary handed out. The meeting seemed very unorganized, which is different from what I am used to. I am a member of the Church of Jesus Christ of Latter Day Saints. Going to a baptist church was a bit different. A lot of our beliefs were the same though! For example, we both believe that Jesus Chris performed the greatest act of the atonement (died for our sins). As well as, the resurrection of Christ. They study in the Old Testament and the New Testament like me (although we use different versions). The message of the meeting seemed to be to make it to heaven. That was their happiness. To make it to heaven, they are to follow the commandments given to them by their God, and live their life
The people there were very welcoming and kind. The shook every single person hand and greeted them genially when they walked in. As I sat down, there was a countdown till when it begins. There were seats all around and in the center they had a stage, where there were people preparing to sing. They began their ceremony exactly at 8:30 with singing 3 songs. When we sang, everyone stood up for respect. Followed by that, the pastor recited a prayer with everyone to make this week better than the last. He welcomed everyone, including the people who are new, and told them more about what they do at Kennedy Road Tabernacle Church. The priest then talked about the Provision of Vision from the bible. There was a sheet that was handed out so as you listen you fill in the blanks. ( I attached the sheet I completed) I thought this was very convenient because it makes you pay attention and have something to do other than sitting down. He was reading about the Provision of the Vision and relating it to financial difficulties and how God is always there for you. After, I talked to one priest to get a better background of Christianity. I related what he said to the reading of ‘Christianity’ we did earlier in September. When he spoke to me, he said that they believe in one god, but that includes the father, son, holy spirit, He said Jesus died for us on a cross for the sins of the
The Toronto Airport Vineyard church was a megachurch in Toronto Canada during 1988 (What is…). The church began with two pastors, John and Carol Arnott, and later joined a similar church named Toronto Airport Vineyard Church, which it culminated its name (Catch the…). This church is very similar to modern day Charismatic churches that emphasize the work of the Holy Spirit and modern-day miracles. In a nutshell, the church strongly believes in the embodiment of the Holy Spirit in its members and services. The church describes its service and practice as a “transferable anointing” in which church practices uncontrollable laughter, weeping, shaking, bowing, and speaking in tongues (Catch the…). The worship service consists of a pastor preaching to a congregation trying to deliver the word of God and to elicit uncontrollable laughing, yelling, and weeping into the congregation in order for them to receive the Holy Spirit.
As the only white individual entering the church on Sunday I felt extremely out of place and very uncomfortable, at first. Upon entering the church, before I could even find a place to sit, the pastor came to welcome me and showed me a place to sit for the service. The pastor was very kind and so welcoming that my nervousness and worry started to vanish. Once I was seated and more people entered the church, I was treated as if I had always been there and was part of the group. Although I was the minority at the service I did feel very comfortable with my surroundings and with the people in attendance. The whole experience was very interesting and broadened my perspective on the African American culture.
At the main service we started with a prayer. And then we sang a few songs and listened to the sermon. The sermon was about how no matter how broken we are God will accept us. After that we ended the sermon concluded with a few songs and went home. Overall I really enjoyed the experience at Frazer it was very nice and they had some really good points. But one thing that I didn't really like was the fact that it wasn't really personal like I like the Church service to be. The next service I attended was First Baptists Sunday service when I first got there I knew almost every single person the people that were there were mostly Trinity people and some the people were from other schools but I still knew most of them. The first thing that happened was they had a free breakfast for anyone who wanted it. The first thing we did was talk about the wednesday service and what they did at the Wednesday evidently that Wednesday they talked about being fit for God. So after we sang a few songs we went to the Sunday School. The person who hosted the Sunday school class was
The three of us arrived at the church about 30 minutes before the service started. I noticed as I waited for everything to start that this church had a phenomenally diverse range of attendees. There was your typical grandmother with her
I can’t recall not being a part of New Hope Baptist Church because when I was growing up my parents attended everything and they “had us in tow”. I remember being brought to church in the winter and my parents lining us up on the seats next to the potbellied stove. We were required to take care of our “personal business” before entering because we were not allowed to walk while the services were in progress. I really have a hard time understanding why some young people today cannot sit through an entire service right now today. As children the church conferences often baffled us. While watching and listening, sometimes things got into a disagreeable mode. As children, we thought those deacons were at odds with each other, but when they
Growing up in a Southern Baptist affiliated church encouraged me to contrast my church norm by attending the Episcopal Trinity Church on Wall Street. The church I grew up in maintains a relatively contemporary approach utilizing contemporary music for worship with sermons that follow different series throughout the year. Alternatively, Trinity maintains a traditional approach utilizing hymns for worship and sermons following liturgies outlined in the Book of Common Prayer.
Reflecting upon the readings of Torrance’s Worship, Community, and the Triune God of Grace and White’s Introduction to Christian Worship will deeply shape how I look at worship in the churches I now order worship for the congregations. I used one of the churches in which I serve to do the Order of Worship assignment. It is a blue collar, small membership church located in a rural, retirement/ vacation area of North Carolina, Lake Gaston. It is also predominately Caucasian. Torrance’s focus is on trinitarian worship, participating in Christ’s communion with God, the Father and Christ’s life, death, and resurrection through the power of the Holy Spirit. And White’s focus is to look at how the forms used in worship give worship its meaning. These forms include but are not exclusive of, time, space, music and art. There are implications for both focuses in the order of worship for the congregation used for my order of worship.
At the Campfire Center in Big Trees on Sunday morning a worship service was held by a local pastor. Since we attended church regularly on Sunday at home, we didn 't feel we could opt out of church just because we were camping. There was a brief message by the minister and lots of singing. I love lots of singing in church. I have sometimes wished we could sing longer at church and shorten the minister 's sermon (no
In 1993 Pastor John Kilpatrick initiated prayer for revival for the Brownsville Assembly of God in Pensacola, Florida. Since its establishment in 1939, the church has had a reputation for integrity, a church where holiness has been preached, prayer has been central, and it has a heart for the nations. The prayer initiative with Pastor Kilpatrick leading resulted in the beginning of the Pensacola Outpouring or the Brownsville Revival on Father’s Day 1995. Steve Hill, a missionary-evangelist, preached about revival and gave an invitation for prayer. To everyone’s amazement the Holy Spirit gave a powerful deposit of God’s presence. As the news about the revival spread, people flocked from around the world. The church leadership was surprised but
I honestly enjoyed the attendance at the Messianic Alliance of Metro Atlanta in Stone Mountain Georgia on the 28th of October 2017. During this experience I was very scared and nervous also very anxious to sit in a church for the first time in over 7 years. I met a few of the elder women who said that they enjoy their times at the synagogue. A few of my little self-esteem issues clearly showed as we started singing praise, I was reading the board and trying to connect on a spiritual side. While seeing many other I was shocked, to see them dressed so formally with their long hair and nothing to tie it up or to see them in long skirts. I adapted towards the service after 30 minutes, of dancing and praising, I would say. The most important scariest
Another part of the service that I did not get to witness was the actual baptizing part. In the English service they do not have a pool to baptize people in. They only baptize people in the Spanish service so I was not able to see this happen. The rest of the service was all about the preacher preaching. His sermon was not right out of the bible. He talked about real life situations that are related to what the bible talks about so I found it better to relate to what is going on in your life. It got pretty boring though when he kept on talking for around thirty to forty-five minutes. The whole service was around an hour and forty-five minutes to two hours.
There is usually a call to worship meaning the worship team will say a few words to get people’s mind into the right state of worship. The music and worship as a whole as a way sending this optimistic yet reflectional vibe. Whereas, at the church I visited there was not a sense of that. I was with my friends so I naturally felt positive, but I did not feel pulled into the worship. The congregation felt as though it was detached from the worship team As though they were singing and the congregation was being dragged along. I did not feel an emotional gravitational