In “A Devil’s Theory Of Islam,” Edward W. Said reviews a book by Judith Miller. In the book, Miller focuses on Islam in the Middle East, and Islam as a threat to the West. Islam since the eighth century was always known as a religion that contains violence and terror. However, Said says that the violence has mostly affected the Middle Eastern countries by dragging them down into poverty. Said says that Islam’s acts affect its citizens, and powerful Islamic countries are under the control of the United States.
Said shows that countries that follow Islamic politics as a state power are failures because of the conflict between the Islamic groups and a brutal soldiery, which causes the country to become impoverished. He also mentions that Arab countries are too embarrassed by their problems that they don't think of joining a huge Islamic Campaign against the West. Said asks about “why does the West fear Islam?” There are Muslim terrorists, but the terrorists don't affect the West negatively. According to Said, it only strengthens Israel and the United States.
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It makes the readers think that Islamism is in an important, oil-rich part of the globe. He also says that Miller has turned Muslims into a threat to the west. Also, he says that Muslim countries conflicts cannot just be blamed on Zionism and imperialism, but simultaneously the blame cannot be taken off Israel and the United States. Although Miller says that the subject of Judaism is another book, Said says it is pretty clear that it’s part of the book that she’s using to go after
There were 1.6 billion Muslims in the world as of 2010 – roughly 23% of the global population and Islam continues to be the fastest-growing major religion (Pew Research Center). Islamophobia and hatred towards Muslims has also been on the rise. “Islamophobia is prejudice towards or discrimination against Muslims due to their religion, or perceived religious, national, or ethnic identity associated with Islam” (Bridge.Georgetown). In our history we have witnessed many horrific acts of hatred and genocides such as the Holocaust and the Armenian Genocide, to society and today 's people that was all in the past. In the books, “Night” by Elie Wiesel and “Forgotten Fire” by Adam Bagdasarian illustrates the conditions of victims having to go through these genocides, this shows the severity of prejudice and how affects people 's lives. The reality of it is that times have not changed that drastically and theses bloodcurdling events have seemed to repeated themselves in a new period of time with a new group oppressed people. Innocent people everyday are being targeted because of their religious backgrounds. These stereotypes of Muslims and Islam have become so widespread and the world 's perspectives have changed drastically. Society is undoubtedly witnessing a rapid uprising of a new era of hatred and genocide, just like in the Holocaust and the Armenian Genocide in the form of Islamophobia, media propaganda, and false representations of Muslims being terrorists.
The freedom fighter Nelson Mandela once said, “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” After the memorable attacks in New York, London, and Madrid, the West became a unwelcoming and hostile place for Muslims, and the world started to be known as the “Islamic World” and “The West”. The Islamic world as in the picture is a place where men oppress women, a place vicious to technological advancements and a place where Muslim children are raised with the thought that the west is an unfavorable place for them. The “West” however
By definition, Islam is a religion of those who obey the doctrines of the Prophet Muhammad. Muhammad, who in the 7th century lived in Arabia, initiated a religious movement that throughout the Middle East was supported by the Arabs. Today, not only in Middle East origins, Islam has adherents, where it is the dominant religion in all countries (Non-Arab, and Arab), but also in other parts of Africa, Asia and, of course, as well as in the United States. Those who are loyal to Islam are called Muslims. The Sunni, Shiite conflict in Iraq started long before the ruling of Saddam Hussein, but when Hussein became Prime Minister of the country the conflict between the two religious sects was taken to a new level. Right when Hussein gained full power, under his control, began years of persecution of the Shiite Muslims in the country. But, before this happened, the conflict was based upon Muhammad and who was to rule after he had died. When Muhammad had died there were many disputes on who should succeed the Prophet Muhammad after his death in 632. Shiites believed that the prophet’s son-in-law, Ali, was to be the successor. Both consider the Koran the word of God. But, devoutness and religious practice distinguish between the two sects. However, Islam teaches that all Islam is equal so Sunni and Shiite sects fight with each other not only because of “hatred” but, also because of religious
It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.
The world after the 2001 September 11th terrorist attacks the had shifted the world towards completely shifted the attitude towards one religious group, Islam. Islam is a religion of either known from the media as religion of “peace” or a religion of “danger. The attacks in the world trade center left a devastating effect in american lives as it created a sense of vulnerability. hatred toward the Islamic religion grew as to the result of the attacks which led to changes in the world. Political reforms had been constructed to prevent any future terrorist attack from, occurring in the future. Attitudes towards Muslims had also significantly changed after 9-11 as racial profiling occurs in US borders as well a rise in hate crimes. Media organizations misrepresents the religion as a dangerous and radicalism religion. As has been noted all these changes toward the Islamic group are coming in a short amount of time, it had encouraged many to question their faiths.
September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”
Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Islam: suppressor of women, enemy of Western nations, and breeder of terrorists. The West has many stereotypes and misconceptions about Islam that are due to the media, prejudice, and ignorance. Islam is often seen as an "extremist" or "terrorist" religion. Often, the media's reports about Islam are incorrect due to ignorance or not wanting to acknowledge its true teachings. This is one of the reasons why Westerners are often wary of Muslims. In contrast to what the media portrays, Islam is a peaceful religion, which does not promote violence or terrorism.
The objective of this work is to examine Islam, a highly controversial sensitive issue in today's world and specifically to examine the misconceptions, beliefs, and values of those of the Islamic faith. Most people think that the majority of Muslims live in the Middle East, while in reality there are more people of the Islamic faith living in Indonesia. Islam, just as Judaism and Christianity, is practiced in various cultures, serves to shape, and is shaped by those cultures. This study examines the perceptions of those of the three faiths in various countries and how they view one another and seek to answer how a level of threat is felt by those belonging to these three religious groups in various countries. Countries examined in this study include those of the United States, Great Britain, India, Pakistan, and the Middle East. The depth of understanding or the teachings of Islam among the various religious groups in these various countries will also be examined in terms of how these understandings impact the ways that Muslims and non-Muslims interact and communicate with one another.
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims
In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American
The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very
The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).