ENGLISH 100(revised)
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Kaur 1
Manpreet Kaur (813086)
Professor Graham Lyons
English 100
1 August 2023
Vancouver’s Journey Towards Inclusive Education
Are immigrants in Vancouver caught in a tug-of-war between their cultural roots and
the pressure to assimilate within the education system? In Mark Krikorian’s essay, “The
Real Immigration Debate: Whom to Let in and Why,” he argues that in societies such as
Japan, a sense of fellow feeling may naturally stem from shared cultural heritage and
kinship ties (Par. 21). However, in a heterogeneous society like Canada, characterized by
diverse cultural backgrounds and identities, cultivating social integration becomes crucial
for fostering fellow feeling and cohesion among its multicultural populace (Krikorian Par.
21). Social integration in the education system in Vancouver promotes inclusion and positive
educational experience through the implementation of inclusive language policies,
integration of diverse perspectives, and efforts to combat discrimination.
Firstly, the effective implementation of language policies is essential for promoting
social integration by overcoming communication barriers and enabling meaningful
interactions among diverse communities.
According to Jack Jedwab, in his article "The
Bridge Too Far?: Language Retention, Ethnic Persistence, and National Identification
among the Chinese Diaspora in Canada," some observers argue that a lack of proficiency in
the official languages (English and French) can present significant obstacles in accessing
essential public services, leading most Canadians to consider the acquisition of English and
French as crucial for successful integration (205). Language barriers can hinder immigrants'
access to services and resources, leading to difficulties in integration into Canadian society.
Therefore, individuals believe proficiency in official languages is essential for successful
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integration. However, in the essay “Integrating Better but Multilingually: Language
Practices of South Asian Immigrants for Settlement and Integration in Canada,” Kashif Raza
claims, “Realizing the language barrier among diverse immigrant populations, certain
initiatives have been taken in different Canadian provinces and cities to provide services in
dominant immigrant languages” (171). By offering services in the dominant immigrant
languages, organizations aim to facilitate better integration and ensure that immigrants can
access necessary resources and support in a language they understand. It demonstrates a
commitment to create an environment where immigrants can fully participate and contribute
to Canadian society, despite the language differences they might encounter upon arrival. For
instance, in Alberta, the provincial and city governments have acknowledged the importance
of equitable access to resources by offering services in English and immigrant languages
(Raza 172). The City of Calgary's Multilingual Communications and Engagement Initiative
translate essential information into major immigrant languages, such as Chinese and
Punjabi, to support the linguistic diversity of the immigrant population (Raza 172).
Therefore, addressing linguistic diversity in immigrant communities through language
policies helps break down barriers, promote social integration, and enable newcomers to
participate in Canadian society.
Secondly, when diverse perspectives are integrated, it leads to greater inclusivity and
social cohesion within both communities and educational settings. Krikorian contends that
immigrants may face emotional and intellectual integration challenges into their new society
(par. 22).
The process of fully adapting to a new cultural and social environment can be
difficult for immigrants. However, unfamiliarity with
customs, social norms, and ways of
thinking can create barriers to immigrants' full engagement in their new society. According
to Natalie J. K. Baloy, in her essay "We Can't Feel Our Language: Making Places in the City
for Aboriginal Language Revitalization," multiple research participants advocate for the
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inclusion of opportunities to learn and engage with local Aboriginal languages in public
school systems, highlighting the significance of integrating diverse perspectives (526).
When local aboriginal languages are incorporated into the public school system, it allows
students from different cultural backgrounds to learn about and appreciate the languages and
cultures of the indigenous communities in their region. This fosters a deeper understanding
of the unique perspectives, traditions, and knowledge systems that prevail within these
communities. For example, according to Raza, a study found that a significant percentage
(89%) of the population with an immigrant background reported a strong sense of belonging
with people who share the same mother tongue. This sense of belonging based on shared
language and culture was even higher than the attachment to people of the same ethnicity or
culture (85%) (170). Therefore, public school systems emphasize the importance of
recognizing and valuing linguistic and cultural diversity to create inclusive and cohesive
communities within the educational setting.
Furthermore, implementing proactive measures and policies to combat discrimination
promotes inclusivity, equity, and social cohesion within a diverse society. In their book
"Outward and Upward Mobilities," in the chapter "Introduction: Education Migration, Social
Mobility, and Structuring Institutions," authors Ann H. Kim and Min-Jung Kwak argue that
"international students are viewed as foreigners less deserving of the same rights as
permanent citizens" (13). International students are treated differently than permanent
citizens regarding their rights, implying that they may face discrimination or limitations
based on their foreign status. However,
In the book "Multicultural and Anti-Racism
Education in Canada," Carl E. James highlights McLeod's perspective that multicultural
education has played a vital role in fostering a more compassionate and human rights-
oriented society in Canada, driven by a commitment to achieve equity and fairness for
everyone (qtd. in James 41). Multicultural education allows students to challenge stereotypes
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