Personal Theory Paper

The purpose of this paper is to review my professional identity as a Marriage and Family Therapist and to reflect on my developing beliefs within my selection of the counseling profession. My professional identity is beginning to be developed throughout my education with Liberty University. I will address the Marriage and Family Therapist professional counselor role and how this position differs from social workers, clinical psychologists, and professional counselors. By reviewing the differences in counseling positions, I will be able to express the differences from my previous experiences with pastoral counseling, and outline what my

After reviewing the important concepts of the Hawkins and Clinton book, I was able to finalize the 8 most interesting points. During the book review, it was mentioned that as Christian counselors, we need to maintain a steady pace with the progression in research, practice, and treatment (Hawkins & Clinton, 2015, p. 2). From my understanding, enhancing our counseling methods and incorporating valuable resources, will result in a more spiritual work in the ministry of counseling.

McMinn (1996) states, a Christian counselor’s “spiritual life spills over in interactions with everyone, including clients” (p. 13). A few other challenges that McMinn (1996) identifies are as follows: the necessity for a scientific basis, the need for ethical standards, and challenging the dominant models of mental health. While evaluating each religious intervention, McMinn (1996) poses three questions to ponder that consist of asking the reader if the intervention will establish a healthy sense of self, sense of need, and establish a healing

According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational

This paper will provide the reader with a reflection of my professional identity. This will focus on the role of a professional counselor and the differences between a professional counselor and other related professionals. It will also integrate how religious and spiritual beliefs can impact professional counseling. It will summarize my beliefs and values and what I plan to do so that I will not impose my beliefs on clients. Also, I will reflect on what I have learned during this course and how it will impact my future as a counselor.

No two people are alike, and no two personalities are alike. A personality is made up of different characteristics, which help to define a person. Per the Myers-Briggs Type Indicator everyone has a four-letter personality type with 16 different personality combinations. These personality types affect everyone’s personal, social and work life. My four-letter personality type is ISFJ (introvert, sensing, feeling and judgment).

Have you ever felt so ashamed that you have become ashamed of who you are becoming? Shame is always reminding people it is a soul eating disease. For instance, in the book The Kite Runner Baba and Amir are so caught up in their shame they can hardly stand each other. In the beginning of the novel Baba pays no attention to Amir and by the end of the novel Amir realizes why his father paid no attention to him. We can become a changed person by facing our shame and allowing it to remain in the past while we move on to our future.

When studying shame, Brené Brown (2006) found that many people brought up feelings of being trapped. These same people felt as though others had the same feelings of being trapped but still had difficulty sharing these feelings. The areas that most women had shame about were their body image, sexuality, parenting, their job, religion, aging, speaking out, surviving trauma, family, and motherhood (Brown, 2006) These same topics were the most common in the sessions I sat in on and in group. Many counselors at Mindful Soul specialized in areas such a trauma, parenting, and family due to how often they are the root causes of a clients visit.

Christian counseling is all about integrating psychology, theology and spirituality into counselor and clients lives. Psychology, Theology and Spirituality in Christian Counseling gives insight into how these three perspectives can be used to help individuals identify certain aspects of their lives that might be enhanced when the counselor includes spirituality into their counseling sessions. We also see how important it is for the counselor to be in touch with their own spirituality so that

People are challenged with many of life’s obstacles every day leaving them emotionally damaged and left feeling helpless. How one copes with these feelings depends on how he/she was raised in terms of solving problems. Success must occur in physical, social, emotional, moral, and intellectual aspects in order for one to achieve his/her full potential. Through the deprivation of emotional and social support in one’s early years, levels of self-esteem are lowered; one is then prevented from achieving his/her full potential. Over time, the accumulation of traumatic experiences can lead an individual to overwhelming guilt and depression; this unhealthy state of mind contributes to lower self-esteem. In order to reach one’s full potential, he/she must meet every need leading up to self-actualization; lacking self-confidence prohibits a person from becoming the best version of his/herself. Richard Wagamese’s Medicine Walk explores how childhood experiences and relationships, whether positive or negative, fundamentally shape an individual; later on in one’s life, healing may allow relationships to be mended, allowing people to become better versions of themselves.

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

In the book, “Psychology, Theology, and Spirituality in Christian Counseling”, author Mark McMinn gives the reader information on how these three entities can work together in Christian counseling. McMinn offers several ways in which this can be done including the use of prayer, Scripture, confession, forgiveness, the effects of sin, and redemption in counseling sessions. Through narration of counseling vignettes displaying different results, from different approaches demonstrates for the reader integration. There are very many counselors in different walks in their faith and McMinn helps to explore this area for future and practicing clinicians.

Brene Brown defines vulnerability as allowing ourselves to be truly seen. Vulnerability is at the core of every single human emotion, both positive and negative. It is why we experience shame and fear, but it is also the birthplace of joy, creativity, and meaningful connection. When we chose to be vulnerable, we face uncertainty and emotional exposure, both of which are necessary to live a whole-hearted life. Shame is defined as the fear of disconnection. Brown describes it as “the swampland of the soul.” It is the voice that tells you that you are not enough; not good enough, thin enough, smart enough. It feeds the belief that you are unworthy of the love and connection you crave.

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this